约书亚记 17:12

Chinese NCV (Simplified)

可是瑪拿西的子孫卻不能把這些城的居民趕走，迦南人決意住在那地。

Parallel Translations

Chinese Union (Simplified)
只 是 玛 拿 西 子 孙 不 能 赶 出 这 些 城 的 居 民 ， 迦 南 人 偏 要 住 在 那 地 。

Contextual Overview

⁷ The lands of Manasseh were in the area between Asher and Micmethath, near Shechem. The border went south to the En Tappuah area, ⁸ which belonged to Manasseh, except for the town of Tappuah. It was along the border of Manasseh's land and belonged to the sons of Ephraim. ⁹ The border of Manasseh continued south to Kanah Ravine. The cities in this area of Manasseh belonged to Ephraim. Manasseh's border was on the north side of the ravine and went to the sea. ¹⁰ The land to the south belonged to Ephraim, and the land to the north belonged to Manasseh. The Mediterranean Sea was the western border. The border touched Asher's land on the north and Issachar's land on the east. ¹¹ In the areas of Issachar and Asher, the people of Manasseh owned these towns: Beth Shan and its small towns; Ibleam and its small towns; the people who lived in Dor and its small towns; the people in Naphoth Dor and its small towns; the people who lived in Taanach and its small towns; the people in Megiddo and its small towns. ¹² Manasseh was not able to defeat those cities, so the Canaanites continued to live there. ¹³ When the Israelites grew strong, they forced the Canaanites to work for them, although they did not force them to leave the land.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joshua 15:63, Joshua 16:10, Exodus 23:29-33, Numbers 33:52-56, Judges 1:27, Judges 1:28, Romans 6:12-14

Reciprocal: Joshua 5:1 - Canaanites 1 Kings 9:21 - not Psalms 106:34 - did not

Cross-References

Genesis 17:22
After God finished talking with Abraham, God rose and left him.

Genesis 17:23
Then Abraham gathered Ishmael, all the males born in his camp, and the slaves he had bought. So that day Abraham circumcised every man and boy in his camp as God had told him to do.

Genesis 21:4
He circumcised Isaac when he was eight days old as God had commanded.

Leviticus 12:3
On the eighth day the boy must be circumcised.

Luke 1:59
When the baby was eight days old, they came to circumcise him. They wanted to name him Zechariah because this was his father's name,

Luke 2:21
When the baby was eight days old, he was circumcised and was named Jesus, the name given by the angel before the baby began to grow inside Mary.

Acts 7:8
God made an agreement with Abraham, the sign of which was circumcision. And so when Abraham had his son Isaac, Abraham circumcised him when he was eight days old. Isaac also circumcised his son Jacob, and Jacob did the same for his sons, the twelve ancestors of our people.

Romans 2:28
They can do this because a person is not a true Jew if he is only a Jew in his physical body; true circumcision is not only on the outside of the body.

Philippians 3:5
I was circumcised eight days after my birth. I am from the people of Israel and the tribe of Benjamin. I am a Hebrew, and my parents were Hebrews. I had a strict view of the law, which is why I became a Pharisee.

Gill's Notes on the Bible

Yet the children of Manasseh could not drive out [the inhabitants] of these cities,.... Mentioned in Joshua 17:11; they had not strength at first to do it, or either were negligent and slothful, and suffered them to dwell among them, and did not take the advantage they might have done; and afterwards it was too late, they became too strong and numerous for them, at least for a time:

but the Canaanites would dwell in the land; whether they would or not.

Clarke's Notes on the Bible

Verse Joshua 17:12. Could not drive out, &c. — They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land. And as they were willing to pay tribute, and the others chose to tolerate them on those terms, they agreed to dwell together: but this paying of tribute seems not to have taken place till some time after, when the children of Israel were waxen strong, &c.