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Saturday, November 22nd, 2025
the Week of Proper 28 / Ordinary 33
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Chinese NCV (Simplified)

约书亚记 16:10

可是他們沒有把住在基色的迦南人趕走,於是迦南人住在以法蓮中間,直到今日,成了作苦工的奴僕。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ephraim;   Gezer;   Tribute (Taxes);   Torrey's Topical Textbook - Ephraim, Tribe of;   Tribute;  

Dictionaries:

- American Tract Society Bible Dictionary - Gezer;   Manasseh;   Bridgeway Bible Dictionary - Caleb;   Easton Bible Dictionary - Ephraim, the Tribe of;   Lord;   Fausset Bible Dictionary - Ephraim (1);   Joshua, the Book of;   Judges, the Book of;   Holman Bible Dictionary - Gezer;   Horam;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Girzites;   Israel;   Slave, Slavery;   Morrish Bible Dictionary - Gezer, Gezrites ;   Smith Bible Dictionary - E'phra-Im,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Adoniram;   Ephraim (1);   Ephraimite;   Gezer;   Joshua, Book of;   Levitical Cities;   Perizzite;   Siege;   Taanath-Shiloh;   Tax;   The Jewish Encyclopedia - Gazara;   Gezer;   Joshua, Book of;  

Parallel Translations

Chinese Union (Simplified)
他 们 没 有 赶 出 住 基 色 的 迦 南 人 ; 迦 南 人 却 住 在 以 法 莲 人 中 间 , 成 为 作 苦 工 的 仆 人 , 直 到 今 日 。

Contextual Overview

5 This is the land that was given to the family groups of Ephraim: Their border started at Ataroth Addar in the east, went to Upper Beth Horon, 6 and then to the sea. From Micmethath it turned eastward toward Taanath Shiloh and continued eastward to Janoah. 7 Then it went down from Janoah to Ataroth and to Naarah. It continued until it touched Jericho and stopped at the Jordan River. 8 The border went from Tappuah west to Kanah Ravine and ended at the sea. This is all the land that was given to each family group in the tribe of the Ephraimites. 9 Many of the towns were actually within Manasseh's borders, but the people of Ephraim got those towns and their villages. 10 The Ephraimites could not force the Canaanites to leave Gezer, so the Canaanites still live among the Ephraimites today, but they became slaves of the Ephraimites.

Bible Verse Review
  from Treasury of Scripure Knowledge

they drave: Joshua 15:63, Judges 1:29, 1 Kings 9:16, 1 Kings 9:21

the Canaanites dwell: Numbers 33:52-55, Deuteronomy 7:1, Deuteronomy 7:2

Reciprocal: Exodus 23:29 - in one year Deuteronomy 20:11 - tributaries Joshua 10:33 - Gezer Joshua 17:12 - General Joshua 17:13 - put the Joshua 21:21 - Gezer 1 Samuel 27:8 - the Amalekites 2 Samuel 5:25 - Gazer 1 Kings 9:15 - Gezer 1 Chronicles 6:67 - Gezer 1 Chronicles 14:16 - Gazer 2 Chronicles 8:8 - to pay Nehemiah 5:4 - the king's tribute Psalms 106:34 - did not

Cross-References

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.
Genesis 16:2
Sarai said to Abram, "Look, the Lord has not allowed me to have children, so have sexual relations with my slave girl. If she has a child, maybe I can have my own family through her." Abram did what Sarai said.
Genesis 16:3
It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram. (Hagar was her slave girl from Egypt.)
Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."
Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.
Genesis 16:7
The angel of the Lord found Hagar beside a spring of water in the desert, by the road to Shur.
Genesis 16:8
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."
Genesis 16:9
The angel of the Lord said to her, "Go home to your mistress and obey her."
Genesis 16:11
The angel added, "You are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard your cries.
Genesis 16:12
Ishmael will be like a wild donkey. He will be against everyone, and everyone will be against him. He will attack all his brothers."

Gill's Notes on the Bible

And they drove not out the Canaanites which dwelt in Gezer,.... Which was the border of their tribe length ways, and was near the sea, Joshua 16:3; in this they did not obey the command of God, and either they did not drive them out, because they could not, God not delivering them up into their hands, because of their sins; or through their slothfulness, or it may be through covetousness, being willing to make some advantage to themselves by them, being a trading people, which seems to be intended in the next clause:

but the Canaanites dwelt among the Ephraimites unto this day; which Joshua, the writer of this book, might truly say, and be no objection to it, since the same is observed after his death, Judges 1:29; and indeed they continued to dwell there until the times of Solomon, when it was taken by Pharaoh king of Egypt, and given as a present to his daughter, the wife of Solomon, 1 Kings 9:15; and though this clause does not furnish out an argument against the writing of this book by Joshua, yet, from the instance given, it appears it must have been written before the times of Solomon, and so not by Ezra, as some:

and serve under tribute; so that they were under their power, and therefore could have driven them out, or slain them, as by the command of God they should; but they spared them for the sake of the tribute they received from them, which seems to agree with the character of the Ephraimites, Hosea 12:8.

Clarke's Notes on the Bible

Verse Joshua 16:10. The Canaanites that dwelt in Gezer — It appears that the Canaanites were not expelled from this city till the days of Solomon, when it was taken by the king of Egypt his father-in-law, who made it a present to his daughter, Solomon's queen. See 1 Kings 9:16. And see the note on Joshua 10:33. The Ephraimites, however, had so far succeeded in subjecting these people as to oblige them to pay tribute, though they could not, or at least did not, totally expel them.

OF the names and places in this chapter, we may say the same as of others already mentioned. Joshua 15:1; Joshua 15:1. Many of those towns were small, and, we may rationally conclude, slightly built, and consequently have perished perhaps more than a thousand years ago. It would be therefore useless to look for such places now. Several of the towns in England, a land not exposed to such revolutions as that of Palestine has ever been, mentioned by Caesar and other ancient writers, are no longer discernible. Several have changed their names, and not a few their situation. Tradition states that the city of Norwich anciently stood some miles from its present situation; and we have the fullest proof that this was the case with the city of Salisbury. Such changes do not affect the truth of the ancient geography of our own country; nor can they impeach that of the sacred historian before us.


 
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