申命记 30:1

Chinese NCV (Simplified)

歸向耶和華必蒙賜福“當這一切事，就是我擺在你面前的祝福和咒詛，都臨到你身上的時候，你在耶和華你的　神趕逐你去的萬國中，你心裡必回想這些話，

Parallel Translations

Chinese Union (Simplified)
我 所 陈 明 在 你 面 前 的 这 一 切 咒 诅 都 临 到 你 身 上 ； 你 在 耶 和 华 ─ 你 　 神 追 赶 你 到 的 万 国 中 必 心 里 追 念 祝 福 的 话 ；

Contextual Overview

¹ When all these blessings and curses I have described happen to you, and the Lord your God has sent you away to other nations, think about these things. ² Then you and your children will return to the Lord your God, and you will obey him with your whole being in everything I am commanding you today. ³ Then the Lord your God will give you back your freedom. He will feel sorry for you, and he will bring you back again from the nations where he scattered you. ⁴ He may send you to the ends of the earth, but he will gather you and bring you back from there, ⁵ back to the land that belonged to your ancestors. It will be yours. He will give you success, and there will be more of you than there were of your ancestors. ⁶ The Lord your God will prepare you and your descendants to love him with your whole being so that you will live. ⁷ The Lord your God will put all these curses on your enemies, who hate you and are cruel to you. ⁸ And you will again obey the Lord , keeping all his commands that I give you today. ⁹ The Lord your God will make you successful in everything you do. You will have many children, your cattle will have many calves, and your fields will produce good crops, because the Lord will again be happy with you, just as he was with your ancestors. ¹⁰ But you must obey the Lord your God by keeping all his commands and rules that are written in this Book of the Teachings. You must return to the Lord your God with your whole being.

Bible Verse Review
  from Treasury of Scripure Knowledge

it shall come: Deuteronomy 4:30, Leviticus 26:40-46

the blessing: Deuteronomy 30:15, Deuteronomy 30:19, Deuteronomy 11:26-28, Deuteronomy 27:1 - Deuteronomy 28:65, Deuteronomy 29:18-23, Leviticus 26:1-46

thou shalt call: Deuteronomy 4:29, 1 Kings 8:47, 1 Kings 8:48, Isaiah 46:8, Ezekiel 18:28, Luke 15:17

whither: Genesis 4:14, Jeremiah 8:3

Reciprocal: Leviticus 26:39 - shall pine 2 Chronicles 6:24 - shall return 2 Chronicles 6:37 - Yet if 2 Chronicles 7:14 - humble Isaiah 12:1 - though Isaiah 59:20 - unto Jeremiah 3:13 - acknowledge Jeremiah 29:13 - ye shall Jeremiah 51:50 - remember Ezekiel 6:9 - remember Hosea 5:15 - till Amos 5:4 - Seek Zechariah 10:9 - remember Malachi 3:7 - Return unto me

Cross-References

Genesis 29:31
When the Lord saw that Jacob loved Rachel more than Leah, he made it possible for Leah to have children, but not Rachel.

Genesis 30:1
When Rachel saw that she was not having children for Jacob, she envied her sister Leah. She said to Jacob, "Give me children, or I'll die!"

Genesis 30:3
Then Rachel said, "Here is my slave girl Bilhah. Have sexual relations with her so she can give birth to a child for me. Then I can have my own family through her."

Genesis 30:4
So Rachel gave Bilhah, her slave girl, to Jacob as a wife, and he had sexual relations with her.

Genesis 30:8
Rachel said, "I have struggled hard with my sister, and I have won." So she named that son Naphtali.

Genesis 30:14
During the wheat harvest Reuben went into the field and found some mandrake plants and brought them to his mother Leah. But Rachel said to Leah, "Please give me some of your son's mandrakes."

Genesis 30:16
When Jacob came in from the field that night, Leah went out to meet him. She said, "You will have sexual relations with me tonight because I have paid for you with my son's mandrakes." So Jacob slept with her that night.

Genesis 30:18
and said, "God has given me what I paid for, because I gave my slave girl to my husband." So Leah named her son Issachar.

Genesis 30:19
Leah became pregnant again and gave birth to a sixth son.

Genesis 30:20
She said, "God has given me a fine gift. Now surely Jacob will honor me, because I have given him six sons," so she named him Zebulun.

Gill's Notes on the Bible

And it shall come to pass, when all these things are come upon thee,.... Declared, pronounced, foretold, and prophesied of in the three preceding chapters, especially in Deuteronomy 28:1;

the blessing and the curse which I have set before thee; the blessings promised to those that pay a regard to the will of God and obey his voice, and curses threatened to the see Deuteronomy 28:1;

and thou shall call [them] to mind among all the nations whither the Lord thy God hath driven thee; recollect the promises and the threatenings, and observe the exact accomplishment of them in their captivities, and especially in this their last and present captivity.

Barnes' Notes on the Bible

The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.

The chastisements of God would lead the nation to repent, and thereupon God would again bless them.

Deuteronomy 30:3

Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; “the Lord will heal thy sins.”

The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that he might “gather together in one the children of God that were scattered abroad” John 11:51-52. Then shall there be “one fold and one shepherd” John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of “the secret things” which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.

Deuteronomy 30:6

Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.

Clarke's Notes on the Bible

CHAPTER XXX

Gracious promises are given to the penitent, 1-6.

The Lord will circumcise their heart, and put all these curses

on their enemies, if they hearken to his voice and keep his

testimonies, 7-10.

The word is near to them, and easy to be understood, 11-14.

Life and death, a blessing and a curse, are set before them; and

they are exhorted to love the Lord, obey his voice, and cleave

unto him, that they may inherit the land promised to Abraham,

15-20.

NOTES ON CHAP. XXX

Verse Deuteronomy 30:1. When all these things are come upon thee, the blessing and the curse — So fully did God foresee the bad use these people would make of their free agency in resisting the Holy Ghost, that he speaks of their sin and punishment as certain; yet, at the same time, shows how they might turn to himself and live, even while he was pouring out his indignation upon them because of their transgressions.