the Week of Christ the King / Proper 29 / Ordinary 34
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Chinese NCV (Simplified)
ç³å½è®° 29:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
这 是 耶 和 华 在 摩 押 地 吩 咐 摩 西 与 以 色 列 人 立 约 的 话 , 是 在 他 和 他 们 於 何 烈 山 所 立 的 约 之 外 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the words: Deuteronomy 29:12, Deuteronomy 29:21, Deuteronomy 29:25, Leviticus 26:44, Leviticus 26:45, 2 Kings 23:3, Jeremiah 11:2, Jeremiah 11:6, Jeremiah 34:18, Acts 3:25
beside the: Deuteronomy 4:10, Deuteronomy 4:13, Deuteronomy 4:23, Deuteronomy 5:2, Deuteronomy 5:3, Exodus 19:3-5, Exodus 24:2-8, Jeremiah 31:32, Hebrews 8:9
Reciprocal: Deuteronomy 29:9 - General Joshua 24:25 - made 2 Kings 11:17 - made a covenant 2 Chronicles 5:10 - the Lord 2 Chronicles 15:12 - they entered 2 Chronicles 23:16 - made a covenant 2 Chronicles 34:31 - made a covenant Jeremiah 34:13 - I made Romans 9:4 - covenants
Cross-References
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.
When Isaac was forty years old, he married Rebekah, who came from Northwest Mesopotamia. She was Bethuel's daughter and the sister of Laban the Aramean.
Then Jacob asked, "Do you know Laban, grandson of Nahor?" They answered, "We know him."
Jacob said, "But look, it is still the middle of the day. It is not time for the sheep to be gathered for the night, so give them water and let them go back into the pasture."
So Jacob worked for Laban seven years so he could marry Rachel. But they seemed like just a few days to him because he loved Rachel very much.
That evening he brought his daughter Leah to Jacob, and they had sexual relations.
when Balaam gave them this message: "Balak brought me here from Aram; the king of Moab brought me from the eastern mountains. Balak said, ‘Come, put a curse on the people of Jacob for me. Come, call down evil on the people of Israel.'
Whenever the Israelites planted crops, the Midianites, Amalekites, and other peoples from the east would come and attack them.
All the Midianites, the Amalekites, and other peoples from the east joined together and came across the Jordan River and camped in the Valley of Jezreel.
The Midianites, the Amalekites, and all the peoples from the east were camped in that valley. There were so many of them they seemed like locusts. Their camels could not be counted because they were as many as the grains of sand on the seashore!
Gill's Notes on the Bible
These [are] the words of the covenant,.... Not what go before, but follow after, in the next chapters, to the end of the book; in which are various promises of grace, and promises of good things, both with respect to Jews and Gentiles, intermixed with other things:
which the Lord commanded Moses to make with the children of Israel in the land of Moab; or to declare unto them, and acquaint them with, they being now in the plains of Moab, ready to enter into the land of, Canaan:
besides the covenant which he made with them at Horeb: or Sinai; which Jarchi interprets, besides the curses in Leviticus, delivered on Sinai; he seems to have respect to Leviticus 26:14. This covenant was different from that at Sinai, spoken of Exodus 24:8; being made not only at a different time, at near forty years' distance, and at a different place, nor Sinai; but when Israel were come nearer Mount Sion, and were actually possessed of part of their inheritance, the land of promise, that part of the land of Moab which the two kings of the Amorites had seized and dwelt in, whom Israel had dispossessed; and with different persons, that generation being dead, excepting a very few, which were at Sinai: but it was different as to the substance and matter of it, it not only including that, and being a renewal of it, as is generally thought, but containing such declarations of grace which had not been made before, not only respecting the repenting and returning Israelites, but the Gentiles also; for this covenant was made with the stranger, as well as with Israel, Deuteronomy 29:11; and relates to the times of the Messiah, the call of the Gentiles, the conversion of the Jews, and their return to their own land in the latter day.
Barnes' Notes on the Bible
This and the following chapter contain the address of Moses to the people on the solemn renewal of the covenant. Consult the marginal references for proof of historical statements or explanation of obscure words.
Clarke's Notes on the Bible
CHAPTER XXIX
A recapitulation of God's gracious dealings with Israel, 1-8.
An exhortation to obedience, and to enter into covenant with
their God, that they and their posterity may be established
in the good land, 9-15.
They are to remember the abominations of Egypt, and to avoid
them, 16, 17.
He who hardens his heart, when he hears these curses, shall be
utterly consumed, 18-21.
Their posterity shall be astonished at the desolations that
shall fall upon them, 22, 23;
shall inquire the reason, and shall be informed that the Lord
has done thus to them because of their disobedience and
idolatry, 24-28.
A caution against prying too curiously into the secrets of the
Divine providence, and to be contented with what God has
revealed, 29.
NOTES ON CHAP. XXIX
Verse Deuteronomy 29:1. These are the words of the covenant — This verse seems properly to belong to the preceding chapter, as a widely different subject is taken up at Deuteronomy 29:2 of this; and it is distinguished as the 69th verse in some of the most correct copies of the Hebrew Bible.
Commanded Moses to make — לכרת lichroth, to cut, alluding to the covenant sacrifice which was offered on the occasion and divided, as is explained, Genesis 15:18.
Beside the covenant which he made - in Horeb. — What is mentioned here is an additional institution to the ten words given on Horeb; and the curses denounced here are different from those denounced against the transgressors of the decalogue.