申命记 28:18

Chinese NCV (Simplified)

你身所生的、土地所出的、牛生殖的和羊所產的，都必受咒詛。

Parallel Translations

Chinese Union (Simplified)
你 身 所 生 的 ， 地 所 产 的 ， 以 及 牛 犊 、 羊 羔 ， 都 必 受 咒 诅 。

Contextual Overview

¹⁵ But if you do not obey the Lord your God and carefully follow all his commands and laws I am giving you today, all these curses will come upon you and stay: ¹⁶ You will be cursed in the city and cursed in the country. ¹⁷ Your basket and your kitchen will be cursed. ¹⁸ Your children will be cursed, as well as your crops; the calves of your herds and the lambs of your flocks will be cursed. ¹⁹ You will be cursed when you go in and when you go out. ²⁰ The Lord will send you curses, confusion, and punishment in everything you do. You will be destroyed and suddenly ruined because you did wrong when you left him. ²¹ The Lord will give you terrible diseases and destroy you from the land you are going to take. ²² The Lord will punish you with disease, fever, swelling, heat, lack of rain, plant diseases, and mildew until you die. ²³ The sky above will be like bronze, and the ground below will be like iron. ²⁴ The Lord will turn the rain into dust and sand, which will fall from the skies until you are destroyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

the fruit of thy body: Deuteronomy 28:4, Deuteronomy 5:9, Job 18:16-19, Psalms 109:9-15, Lamentations 2:11, Lamentations 2:12, Lamentations 2:20, Hosea 9:11-14, Malachi 2:3, Luke 23:29, Luke 23:30

thy land: Deuteronomy 28:16, Leviticus 26:19, Leviticus 26:20, Leviticus 26:26, Habakkuk 3:17

Reciprocal: Genesis 9:25 - Cursed Deuteronomy 28:32 - sons Deuteronomy 28:53 - the fruit Jeremiah 15:7 - bereave Lamentations 2:22 - those

Cross-References

Genesis 22:3
Abraham got up early in the morning and saddled his donkey. He took Isaac and two servants with him. After he cut the wood for the sacrifice, they went to the place God had told them to go.

Genesis 28:10
Jacob left Beersheba and set out for Haran.

Genesis 28:12
Jacob dreamed that there was a ladder resting on the earth and reaching up into heaven, and he saw angels of God going up and coming down the ladder.

Genesis 31:13
I am the God who appeared to you at Bethel, where you poured olive oil on the stone you set up on end and where you made a promise to me. Now I want you to leave here and go back to the land where you were born.'"

Genesis 31:45
So Jacob took a large rock and set it up on its end.

Genesis 35:14
Jacob set up a stone on edge in that place where God had talked to him, and he poured a drink offering and olive oil on it to make it special for God.

Genesis 35:20
and Jacob set up a rock on her grave to honor her. That rock is still there.

Numbers 7:1
When Moses finished setting up the Holy Tent, he gave it for service to the Lord by pouring olive oil on the Tent and on everything used in it. He also poured oil on the altar and all its tools to prepare them for service to the Lord .

1 Samuel 7:12
After this happened Samuel took a stone and set it up between Mizpah and Shen. He named the stone Ebenezer, saying, "The Lord has helped us to this point."

2 Samuel 18:18
When Absalom was alive, he had set up a pillar for himself in the King's Valley. He said, "I have no son to keep my name alive." So he named the pillar after himself, and it is called Absalom's Monument even today.

Gill's Notes on the Bible

Cursed [shall be] the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

:-.

:-.

Barnes' Notes on the Bible

The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.

Deuteronomy 28:20-26

First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.

Deuteronomy 28:20

Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.

Deuteronomy 28:22

“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.

Deuteronomy 28:24

When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.

Deuteronomy 28:25

Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.

Deuteronomy 28:27-37

Second series of judgments on the body, mind, and outward circumstances of the sinners.

Deuteronomy 28:27

The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

Deuteronomy 28:28

Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.

Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.

Deuteronomy 28:30-33

See the marginal references for the fulfillment of these judgments.

Deuteronomy 28:38-48

Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.

Deuteronomy 28:39

Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.

Deuteronomy 28:40

Cast ... - Some prefer “shall be spoiled” or “plundered.”

Deuteronomy 28:43, Deuteronomy 28:44

Contrast Deuteronomy 28:12 and Deuteronomy 28:13.

Deuteronomy 28:46

Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.

Deuteronomy 28:49-58

Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.

Deuteronomy 28:49

The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.

The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.

Deuteronomy 28:54

Evil - i. e. grudging; compare Deuteronomy 15:9.

Deuteronomy 28:57

Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.

Deuteronomy 28:58-68

Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.

Deuteronomy 28:58

In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.

Deuteronomy 28:66

Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.

Deuteronomy 28:68

This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.

There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.

No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.