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Chinese NCV (Simplified)

申命记 24:16

“不可因兒子的罪處死父親,也不可因父親的罪處死兒子;各人要因自己的罪被處死。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Poor;   Rulers;   Thompson Chain Reference - Personal Responsibility;   Responsibility;   Stewardship-Ownership;   The Topic Concordance - Execution;   Torrey's Topical Textbook - Punishments;  

Dictionaries:

- American Tract Society Bible Dictionary - Poor;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Disease;   Job, Theology of;   Murder;   Punishment;   Responsibility;   Vengeance;   Easton Bible Dictionary - Stranger;   Fausset Bible Dictionary - Achan;   Amaziah;   Blood;   Ezekiel;   Zabad;   Holman Bible Dictionary - Human Free Will;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Kin;   Leviticus;   Poverty;   Ten Commandments;   Hastings' Dictionary of the New Testament - Retaliation ;   Morrish Bible Dictionary - Pledge;   People's Dictionary of the Bible - Avenger of blood;   Watson's Biblical & Theological Dictionary - Amaziah;   Justice;  

Encyclopedias:

- International Standard Bible Encyclopedia - Achan;   Amaziah;   Courts, Judicial;   Deuteronomy;   Goel;   Judah, Kingdom of;   Kings, Books of;   Punishments;   Resurrection;   Salvation;   The Jewish Encyclopedia - Achan;   Avenger of Blood;   Capital Punishment;   Captivity;   Commandments, the 613;   Crime;   Evidence;   Judaism;  

Parallel Translations

Chinese Union (Simplified)
不 可 因 子 杀 父 , 也 不 可 因 父 杀 子 ; 凡 被 杀 的 都 为 本 身 的 罪 。

Contextual Overview

14 Don't cheat hired servants who are poor and needy, whether they are fellow Israelites or foreigners living in one of your towns. 15 Pay them each day before sunset, because they are poor and need the money. Otherwise, they may complain to the Lord about you, and you will be guilty of sin. 16 Parents must not be put to death if their children do wrong, and children must not be put to death if their parents do wrong. Each person must die for his own sin. 17 Do not be unfair to a foreigner or an orphan. Don't take a widow's coat to make sure she pays you back. 18 Remember that you were slaves in Egypt, and the Lord your God saved you from there. That is why I am commanding you to do this. 19 When you are gathering your harvest in the field and leave behind a bundle of grain, don't go back and get it. Leave it there for foreigners, orphans, and widows so that the Lord your God can bless everything you do. 20 When you beat your olive trees to knock the olives off, don't beat the trees a second time. Leave what is left for foreigners, orphans, and widows. 21 When you harvest the grapes in your vineyard, don't pick the vines a second time. Leave what is left for foreigners, orphans, and widows. 22 Remember that you were slaves in Egypt; that is why I am commanding you to do this.

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Kings 14:5, 2 Kings 14:6, 2 Chronicles 25:4, Jeremiah 31:29, Jeremiah 31:30, Ezekiel 18:20

Reciprocal: Genesis 38:24 - let her 1 Samuel 22:16 - and 2 Kings 9:26 - of his sons Daniel 6:24 - their children

Cross-References

Genesis 4:1
Adam had sexual relations with his wife Eve, and she became pregnant and gave birth to Cain. Eve said, "With the Lord 's help, I have given birth to a man."
Genesis 24:17
The servant ran to her and said, "Please give me a little water from your jar."
Genesis 24:18
Rebekah said, "Drink, sir." She quickly lowered the jar from her shoulder and gave him a drink.
Genesis 26:7
His wife Rebekah was very beautiful, and the men of that place asked Isaac about her. Isaac said, "She is my sister," because he was afraid to tell them she was his wife. He thought they might kill him so they could have her.
Genesis 39:6
So Potiphar left Joseph in charge of everything he owned and was not concerned about anything except the food he ate. Now Joseph was well built and handsome.
Song of Solomon 5:2
I sleep, but my heart is awake. I hear my lover knocking. "Open to me, my sister, my darling, my dove, my perfect one. My head is wet with dew, and my hair with the dampness of the night."

Gill's Notes on the Bible

The fathers shall not be put to death for the children,.... By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death:

neither shall the children be put to death for the fathers; for sins committed by them that deserve it:

every man shall be put to death for his own sin: which is but just and reasonable; see Ezekiel 18:4; which is no contradiction to Exodus 20:5; that respects what God himself would do, this what Israel, or the civil magistrates in it, should do; this is a command on Israel, as Aben Ezra observes; that the declaration of the sovereign Being, who is not bound by any law. Jarchi interprets these words differently, as that the one should not be put to death by the testimony of the other; and it is a rule with the Jews,

"that an oath of witness is taken of men, and not of women; of those that are not akin, and not of those that are nearly related p:''

on which one of the commentators observes q that such that are near akin are not fit to bear testimony, because it is written, "the father shall not be put to death for the children"; that is, for the testimony of the children. Jarchi indeed mentions the other sense, for the sins of the children, which has been given, and is undoubtedly the true sense of the text. The Targum of Jonathan gives both;

"fathers should not be put to death, neither by the testimony, nor for the sins of the children; and children shall not be put to death, neither by the testimony, nor for the sins of fathers; but every man shall be put to death for his own sin by proper witnesses.''

p Misn. Shebuot, c. 4. sect. 1. q Bartenora in ib.

Barnes' Notes on the Bible

A caution addressed to earthly judges. Among other Oriental nations the family of a criminal was commonly involved in his punishment (compare Esther 9:13-14). In Israel it was not to be so; compare marginal references.

Clarke's Notes on the Bible

Verse Deuteronomy 24:16. The fathers shall not be put to death for the children, &c. — This law is explained and illustrated in sufficient detail, Ezekiel 18:1-9 &c.


 
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