提摩太后书 4:6

Chinese NCV (Simplified)

我已經被澆奠；我離世的時候也到了。

Parallel Translations

Chinese Union (Simplified)
我 现 在 被 浇 奠 ， 我 离 世 的 时 候 到 了 。

Contextual Overview

¹ I give you a command in the presence of God and Christ Jesus, the One who will judge the living and the dead, and by his coming and his kingdom: ² Preach the Good News. Be ready at all times, and tell people what they need to do. Tell them when they are wrong. Encourage them with great patience and careful teaching, ³ because the time will come when people will not listen to the true teaching but will find many more teachers who please them by saying the things they want to hear. ⁴ They will stop listening to the truth and will begin to follow false stories. ⁵ But you should control yourself at all times, accept troubles, do the work of telling the Good News, and complete all the duties of a servant of God. ⁶ My life is being given as an offering to God, and the time has come for me to leave this life. ⁷ I have fought the good fight, I have finished the race, I have kept the faith. ⁸ Now, a crown is being held for me—a crown for being right with God. The Lord, the judge who judges rightly, will give the crown to me on that day—not only to me but to all those who have waited with love for him to come again.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Philippians 2:17

and: Genesis 48:21, Genesis 50:24, Numbers 27:12-17, Deuteronomy 31:14, Joshua 23:14, Philippians 1:23, 2 Peter 1:14, 2 Peter 1:15

Reciprocal: Numbers 15:5 - General Numbers 23:10 - the death 1 Samuel 12:2 - I am old 2 Samuel 19:37 - I may die 1 Kings 2:1 - the days Psalms 31:15 - My times Psalms 37:37 - General Psalms 73:26 - flesh Daniel 11:33 - yet Malachi 3:3 - an Matthew 10:28 - And Matthew 10:39 - General Matthew 24:46 - General Mark 8:35 - will save Acts 20:24 - I might Acts 21:13 - for Philippians 1:17 - that Philippians 1:20 - whether Philippians 3:8 - for whom Colossians 1:23 - whereof Hebrews 12:4 - General Revelation 6:9 - I saw

Cross-References

Genesis 4:1
Adam had sexual relations with his wife Eve, and she became pregnant and gave birth to Cain. Eve said, "With the Lord 's help, I have given birth to a man."

Genesis 4:3
Later, Cain brought some food from the ground as a gift to God.

Genesis 4:4
Abel brought the best parts from some of the firstborn of his flock. The Lord accepted Abel and his gift,

Genesis 4:5
but he did not accept Cain and his gift. So Cain became very angry and felt rejected.

Genesis 4:8
Cain said to his brother Abel, "Let's go out into the field." While they were out in the field, Cain attacked his brother Abel and killed him.

Genesis 4:11
And now you will be cursed in your work with the ground, the same ground where your brother's blood fell and where your hands killed him.

Genesis 4:13
Then Cain said to the Lord , "This punishment is more than I can stand!

Job 5:2
Anger kills the fool, and jealousy slays the stupid.

Isaiah 1:18
The Lord says, "Come, let us talk about these things. Though your sins are like scarlet, they can be as white as snow. Though your sins are deep red, they can be white like wool.

Jeremiah 2:5
This is what the Lord says: "I was fair to your ancestors, so why did they turn away from me? Your ancestors worshiped useless idols and became useless themselves.

Gill's Notes on the Bible

For I am now ready to be offered,.... Or poured out, as a libation, or a drink offering; or as the blood was poured out at the bottom of the altar; which is expressive of martyrdom, and shows that the apostle knew what death he should die; for which he was habitually ready; and this sacrifice of himself was not to atone for sin, his own, or others; Christ's death was the only sacrifice for sin, and that is a complete one, and needs no other to be added to it; but this was in the cause of Christ, and for the confirmation of the Gospel, and the faith of the saints in it: so covenants have been confirmed by libations or drink offerings of wine; and this was an offering acceptable unto God, in whose sight the death of his saints is precious; as the wine in the drink offering is said to cheer God, that is, to be acceptable to him:

and the time of my departure is at hand; death is not an annihilation of man, neither of his body, nor of his soul; the one at death returns to dust, and the other to God that gave it; death is a dissolution of soul and body, or a dissolving of the union that is between them, and a resolution of the body into its first principles; hence the Syriac version renders it, "the time in which I shall be dissolved"; and the Vulgate Latin version, "the time of my resolution". Death analyzes men, and reduces them to their first original earth; it is a removing of persons from one place and state to another; from an house of clay, from this earthly house of our tabernacle, to an house not made with hands, eternal in the heavens, to everlasting habitations, and mansions in Christ's Father's house. This phrase, "a departure", is an easy representation of death, and supposes an existence after it; :-. Now there is a "time" for this; saints are not to continue here always; this is a state of pilgrimage, and a time of sojourning, and which is fixed and settled; the time for going out of this world, as well as for coming into it, is determined by God, beyond which there is no passing; the number of men's days, months, and years, is with him; and the apostle knew partly from his age, and partly from his situation, being in bonds at Rome, and it may be by divine revelation, that his time of removing out of this world was very near; and which he mentions, to stir up Timothy to diligence, since he would not have him long with him, to give him counsel and advice, to admonish him, or set him an example.

Barnes' Notes on the Bible

For I am now ready to be offered - This conviction of the apostle that he was about to die, is urged as a reason why Timothy should be laborious and faithful in the performance of the duties of his office. His own work was nearly done. He was soon to be withdrawn from the earth, and whatever benefit the world might have derived from his experience or active exertions, it was now to be deprived of it. He was about to leave a work which he much loved, and to which he had devoted the vigor of his life, and he was anxious that they who were to succeed him should carry on the work with all the energy and zeal in their power. This expresses the common feeling of aged ministers as death draws near. The word “ready” in the phrase “ready to be offered,” conveys an idea which is not in the original. It implies a willingness to depart, which, whether true or not, is not the idea conveyed by the apostle.

His statement is merely of “the fact” that he was “about” to die, or that his work “was” drawing to a close. No doubt he was ready, in the sense of being willing and prepared, but this is not the idea in the Greek. The single Greek word rendered “I am ready to be offered” - σπένδομαι spendomai - occurs nowhere else in the New Testament, except in Philippians 2:17, where it is translated “if I be offered;” see it explained in the notes on that place. The allusion here, says Burder (in Rosenmuller’s A. u. n. Morgenland), is to the custom which prevailed among the pagan generally, of pouring wine and oil on the head of a victim when it was about to be offered in sacrifice. The idea of the apostle then is, that he was in the condition of the victim on whose head the wine and oil had been already poured, and which was just about to be put to death; that is, he was about to die. Every preparation had been made, and he only awaited the blow which was to strike him down.

The meaning is not that he was to be a sacrifice; it is that his death was about to occur. Nothing more remained to be done but to die. The victim was all ready, and he was sure that the blow would soon fall. What was the ground of his expectation, he has not told us. Probably there were events occurring in Rome which made it morally certain that though he had once been acquitted, he could not now escape. At all events, it is interesting to contemplate an aged and experienced Christian on the borders of the grave, and to learn what were his feelings in the prospect of his departure to the eternal world. Happily, Paul has in more places than one (compare Philippians 1:23), stated his views in such circumstances, and we know that his religion then did not fail him. He found it to be in the prospect of death what he had found it to be through all his life - the source of unspeakable consolation - and he was enabled to look calmly onward to the hour which should summon him into the presence of his Judge.

And the time of my departure is at hand - Greek: “dissolving, or dissolution.” So we speak of the “dissolution” of the soul and body. The verb from which the noun (ἀνάλυσις analusis), is derived (ἀναλύω analuō), means to loosen again; to undo. It is applied to the act of unloosing or casting off the fastenings of a ship, preparatory to a departure. The proper idea in the use of the word would be, that he had been bound to the present world, like a ship to its moorings, and that death would be a release. He would now spread his sails on the broad ocean of eternity. The true idea of death is that of loosening the bands that confine us to the present world; of setting us free, and permitting the soul to go forth, as with expanded sails, on its eternal voyage. With such a view of death, why should a Christian fear to die?

Clarke's Notes on the Bible

Verse 6. For I am now ready to be offered — ηοηαπενδομαι. I am already poured out as a libation. Philippians 2:17; Philippians 2:17. He considers himself as on the eve of being sacrificed, and looks upon his blood as the libation which was poured on the sacrificial offering. He could not have spoken thus positively had not the sentence of death been already passed upon him.