Lectionary Calendar
Tuesday, August 5th, 2025
the Week of Proper 13 / Ordinary 18
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Read the Bible

Chinese NCV (Simplified)

提摩太后书 2:14

作無愧的工人你要在 神面前把這些事提醒眾人,叮囑他們不要作無益的爭辯;這只能敗壞聽見的人。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Doctrines;   Influence;   Minister, Christian;   Strife;   Vanity;   Words;   Thompson Chain Reference - Leaders;   Ministers;   Religious;   Strife;   Unity-Strife;   Torrey's Topical Textbook - Strife;   Vanity;  

Dictionaries:

- Bridgeway Bible Dictionary - Church;   Elder;   Ephesus;   Ethics;   Fausset Bible Dictionary - Timothy;   Timothy, the First Epistle to;   Holman Bible Dictionary - Titus, Epistle to;   2 Timothy;   Hastings' Dictionary of the New Testament - Strife;   Timothy and Titus Epistles to;  

Encyclopedias:

- International Standard Bible Encyclopedia - Pastoral Epistles, the;   Subvert;  

Devotionals:

- Every Day Light - Devotion for December 21;  

Parallel Translations

Chinese Union (Simplified)
你 要 使 众 人 回 想 这 些 事 , 在 主 面 前 嘱 咐 他 们 : 不 可 为 言 语 争 辩 ; 这 是 没 有 益 处 的 , 只 能 败 坏 听 见 的 人 。

Contextual Overview

14 Continue teaching these things, warning people in God's presence not to argue about words. It does not help anyone, and it ruins those who listen. 15 Make every effort to give yourself to God as the kind of person he will approve. Be a worker who is not ashamed and who uses the true teaching in the right way. 16 Stay away from foolish, useless talk, because that will lead people further away from God. 17 Their evil teaching will spread like a sickness inside the body. Hymenaeus and Philetus are like that. 18 They have left the true teaching, saying that the rising from the dead has already taken place, and so they are destroying the faith of some people.

Bible Verse Review
  from Treasury of Scripure Knowledge

put: 2 Timothy 1:6, 2 Peter 1:13

charging: 2 Timothy 4:1, Ephesians 4:17, 1 Thessalonians 4:1, 2 Thessalonians 3:6, 1 Timothy 5:21, 1 Timothy 6:13

that: 2 Timothy 2:16, 2 Timothy 2:23, Romans 14:1, 1 Timothy 1:4, 1 Timothy 1:6, 1 Timothy 6:4, 1 Timothy 6:5, Titus 3:9-11

to no: 1 Samuel 12:21, Jeremiah 2:8, Jeremiah 2:11, Jeremiah 7:8, Jeremiah 16:19, Jeremiah 23:32, Habakkuk 2:18, Matthew 16:26, 1 Timothy 4:8, Hebrews 13:9

the subverting: Jeremiah 23:36, Acts 13:10, Acts 15:24, Galatians 1:7, Titus 3:11

Reciprocal: Numbers 16:16 - before Ezra 1:11 - five thousand Mark 8:15 - he charged Romans 15:15 - as 1 Corinthians 14:6 - what shall I 1 Timothy 1:20 - Alexander 1 Timothy 4:6 - thou put 2 Timothy 2:18 - overthrow

Cross-References

Genesis 10:11
From there he went to Assyria, where he built the cities of Nineveh, Rehoboth Ir, and Calah.
Genesis 10:22
The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
Genesis 15:18
So on that day the Lord made an agreement with Abram and said, "I will give to your descendants the land between the river of Egypt and the great river Euphrates.
Genesis 25:18
His descendants lived from Havilah to Shur, which is east of Egypt stretching toward Assyria. They often attacked the descendants of his brothers.
Deuteronomy 1:7
Get ready, and go to the mountain country of the Amorites, and to all the places around there—the Jordan Valley, the mountains, the western hills, the southern area, the seacoast, the land of Canaan, and Lebanon. Go as far as the great river, the Euphrates.
Deuteronomy 11:24
Everywhere you step will be yours. Your land will go from the desert to Lebanon and from the Euphrates River to the Mediterranean Sea.
Daniel 10:4
On the twenty-fourth day of the first month, I was standing beside the great Tigris River.
Revelation 9:14
The voice said to the sixth angel who had the trumpet, "Free the four angels who are tied at the great river Euphrates."

Gill's Notes on the Bible

Of these things put them in remembrance,.... Meaning either his hearers, or those to whom he was to commit the things he had heard of the apostle, and who must expect to suffer afflictions, and endure hardships, for the sake of Christ, and his Gospel; wherefore to remind them of the above sayings might be of use and comfort to them. This clause is wanting in the Arabic version.

Charging them before the Lord; the omniscient God, as in his sight, as they will answer it to him another day; see 1 Timothy 5:21,

that they strive not about words; it became them to strive and contend for the form of sound words, for the wholesome words or doctrines of our Lord Jesus, but not about mere words, and especially such as were

to no profit; to no advantage to truth, nor to themselves nor others; were not to edification, to spiritual edification, to godly edifying, which is in faith:

but to the subverting of the hearers; the confounding of their minds, misleading their judgments, and overthrowing their faith; and therefore were not only unprofitable, but hurtful and pernicious, and by all means to be avoided.

Barnes' Notes on the Bible

Of these things put them in remembrance - These great principles in regard to the kingdom of Christ. They would be as useful to others as they were for Timothy, to whom they were specially addressed.

Charging them before the Lord - In the presence of the Lord, implying that it was a very important matter; see the notes at 1 Timothy 1:18.

That they strive not about words to no profit; - see the notes at 1Ti 1:6; 1 Timothy 6:4.

But to the subverting of the hearers - Turning them away from the simplicity of faith. It is rare, indeed, that a religious controversy does not produce this effect, and this is commonly the case, where, as often happens, the matter in dispute is of little importance.

Clarke's Notes on the Bible

Verse 14. That they strive not about words — WORDS, not things, have been a most fruitful source of contention in the Christian world; and among religious people, the principal cause of animosity has arisen from the different manner of apprehending the same term, while, in essence, both meant the same thing. All preachers and divines should be very careful, both in speaking and writing, to explain the terms they use, and never employ them in any sense but that in which they have explained them.

The subverting of the hearers. — This is the general tendency of all polemical divinity and controversial preaching, when angry passions are called in to support the doctrines of the Gospel.


 
adsfree-icon
Ads FreeProfile