the Second Week after Easter
Click here to join the effort!
Read the Bible
Chinese NCV (Simplified)
列王纪下 22:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
你 们 去 为 我 、 为 民 、 为 犹 大 众 人 , 以 这 书 上 的 话 求 问 耶 和 华 ; 因 为 我 们 列 祖 没 有 听 从 这 书 上 的 言 语 , 没 有 遵 着 书 上 所 吩 咐 我 们 的 去 行 , 耶 和 华 就 向 我 们 大 发 烈 怒 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
inquire: 2 Kings 3:11, 1 Kings 22:7, 1 Kings 22:8, 1 Chronicles 10:13, 1 Chronicles 10:14, Psalms 25:14, Proverbs 3:6, Jeremiah 21:1, Jeremiah 21:2, Jeremiah 37:17, Ezekiel 14:3, Ezekiel 14:4, Ezekiel 20:1-3, Amos 3:7
great: Exodus 20:5, Deuteronomy 4:23-27, Deuteronomy 29:23-28, Deuteronomy 31:17, Deuteronomy 31:18, Nehemiah 8:8, Nehemiah 8:9, Nehemiah 9:3, Psalms 76:7, Daniel 9:5-7, Nahum 1:6, Romans 3:20, Romans 4:15, Romans 7:9, Revelation 6:17
because our fathers: 2 Chronicles 29:6, 2 Chronicles 34:21, Psalms 106:6, Jeremiah 16:12, Jeremiah 44:17, Lamentations 5:7, Daniel 9:8, Daniel 9:10, James 1:22-25
Reciprocal: Deuteronomy 31:26 - a witness 2 Kings 19:2 - he sent Eliakim Isaiah 5:25 - the anger Isaiah 24:5 - because Jeremiah 18:11 - return Jeremiah 36:7 - for Ezekiel 9:4 - that sigh
Cross-References
Abraham took the wood for the sacrifice and gave it to his son to carry, but he himself took the knife and the fire. So he and his son went on together.
Isaac said to his father Abraham, "Father!" Abraham answered, "Yes, my son." Isaac said, "We have the fire and the wood, but where is the lamb we will burn as a sacrifice?"
Abraham answered, "God will give us the lamb for the sacrifice, my son." So Abraham and his son went on together
and came to the place God had told him about. Abraham built an altar there. He laid the wood on it and then tied up his son Isaac and laid him on the wood on the altar.
Then Abraham took his knife and was about to kill his son.
Then Abraham returned to his servants. They all traveled back to Beersheba, and Abraham stayed there.
After these things happened, someone told Abraham: "Your brother Nahor and his wife Milcah have children now.
If you go the wrong way—to the right or to the left—you will hear a voice behind you saying, "This is the right way. You should go this way."
The only temptation that has come to you is that which everyone has. But you can trust God, who will not permit you to be tempted more than you can stand. But when you are tempted, he will also give you a way to escape so that you will be able to stand it.
Gill's Notes on the Bible
Go ye, inquire of the Lord,.... Of some of his prophets, as Jeremiah, who began to prophesy in the thirteenth year of Josiah's reign, and had been a prophet five years, Jeremiah 1:1,
for me, and for the people, and for all Judah, concerning the words of this book that is found; for he observed that this book threatened and foretold not only the captivity of the ten tribes, but of Judah, and of their king; and Jarchi thinks, he had a particular respect to that passage,
the Lord shall bring thee and thy king, c. Deuteronomy 28:36 and therefore was desirous of knowing what he and his people must do to avert those judgments:
for great is the wrath of the Lord that is kindled against us which he concluded from the threatenings denounced:
because that our fathers have not hearkened unto the words of this book, to do according to all which is written concerning us: he clearly saw that his ancestors more remote and immediate had been very deficient in observing the laws, commands, and ordinances enjoined them in that book; and therefore feared that what was threatened would fall upon him and his people, who, he was sensible, came short of doing their duty.
Barnes' Notes on the Bible
Enquire of the Lord - As inquiry by Urim and Thummim had ceased - apparently because superseded by prophecy - this order was equivalent to an injunction to seek the presence of a prophet (compare 2 Kings 3:11; 1 Kings 22:5).
Because our fathers have not hearkened - Josiah, it will be observed, assumes that preceding generations had had full opportunity of hearing and knowing the Law. He thus regards the loss as comparatively recent (compare 2 Kings 22:8 note).