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Wednesday, October 30th, 2024
the Week of Proper 25 / Ordinary 30
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Read the Bible

2 Chronicles 19:1

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Bible Study Resources

Concordances:

- Thompson Chain Reference - Jehoshaphat;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehu;   Justice;   Bridgeway Bible Dictionary - Jehoshaphat;   Charles Buck Theological Dictionary - Preaching;   Easton Bible Dictionary - Jehoshaphat;   Holman Bible Dictionary - Court Systems;   Humility;   Hastings' Dictionary of the Bible - Chronicles, I;   Hastings' Dictionary of the New Testament - Sanhedrin;   The Hawker's Poor Man's Concordance And Dictionary - Jehu;   Watson's Biblical & Theological Dictionary - Jehoshaphat;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chronicles, Books of;  

Contextual Overview

1 When King Jehoshaphat of Judah arrived safely home in Jerusalem, 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 1 Jehoshaphat king of Judah came back safely to his palace in Jerusalem. 1 When King Jehoshaphat of Judah returned home safely to Jerusalem, 1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 1 Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 1Jehoshaphat the king of Judah returned safely to his house (palace) in Jerusalem.1 Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 1 Forsothe Josaphat, kyng of Juda, turnede ayen pesibli in to his hows in to Jerusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3108, bc 896

in peace: 2 Chronicles 18:31, 2 Chronicles 18:32

Reciprocal: 2 Chronicles 18:1 - joined affinity 2 Chronicles 28:9 - he went out

Cross-References

Genesis 18:22
So the men turned from there and went toward Sodom, but Abraham still stood before the Lord .
Genesis 18:22
And the men turned from there, and went toward Sodom: but Abraham stood yet before Yahweh.
Genesis 18:22
So the men turned and went toward Sodom, but Abraham stood there before the Lord .
Genesis 18:22
The two men turned and headed toward Sodom, but Abraham was still standing before the Lord .
Genesis 18:22
And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.
Genesis 18:22
The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
Genesis 18:22
Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the LORD.
Genesis 18:22
And thei turneden han fro thennus, and yeden to Sodom. Abraham sotheli stood yit bifore the Lord,
Genesis 18:22
and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
Genesis 18:22
And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD.

Gill's Notes on the Bible

And Jehoshaphat the king of Judah returned,.... From Ramothgilead, after Ahab was slain:

to his house in peace in Jerusalem; to his palace there in safety, having narrowly escaped losing his life in the battle.

Barnes' Notes on the Bible

Jehoshaphat ... returned to his house in peace - With the battle of Ramoth-Gilead, and the death of Ahab, the war came to an end. The combined attack of the two kings having failed, their troops had been withdrawn, and the enterprise in which they had joined relinquished. The Syrians, satisfied with their victory, did not press on the retreating foe, or carry the war into their enemies’ country.

Clarke's Notes on the Bible

CHAPTER XIX

Jehoshaphat, on his return from Ramoth-gilead, is met by the

prophet Jehu, and reproved, 1-3.

He makes a farther reformation in the land, establishing courts

of justice, and giving solemn and pertinent directions to the

judges, Levites, &c., to do judgement and justice among the

people, in the fear of God, 4-11.

NOTES ON CHAP. XIX

Verse 2 Chronicles 19:1. Returned to his house in peace — That is, in safety, notwithstanding he had been exposed to a danger so imminent, from which only the especial mercy of God could have saved him.


 
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