2 Timothy 3:9

Contextual Overview

¹ Remember this: There are some terrible times coming in the last days. ¹ But understand this, that in the last days there will come times of stress. ¹ This understonde that in the last dayes shall come parelous tymes. ¹ But know this, that in the last days, grievous times will come. ¹ But realize this, that in the last days difficult times will come. ¹ Remember this! In the last days there will be many troubles, ¹ But know this, that in the last days grievous times shall come. ¹ This know also, that in the last days perilous times will come. ¹ But understand this, that in the last days there will come times of difficulty. ¹ But know this, that in the last days, grievous times will come.

Bible Verse Review
  from Treasury of Scripure Knowledge

their: 2 Timothy 3:8, Exodus 7:12, Exodus 8:18, Exodus 8:19, Exodus 9:11, 1 Kings 22:25, Psalms 76:10, Jeremiah 28:15-17, Jeremiah 29:21-23, Jeremiah 29:31, Jeremiah 29:32, Jeremiah 37:19, Acts 13:11, Acts 19:15-17

Reciprocal: 1 Kings 18:29 - voice Proverbs 22:12 - he Ezekiel 13:3 - foolish Ezekiel 13:20 - and will Ezekiel 13:23 - ye shall see Daniel 1:20 - the magicians Daniel 4:7 - but Micah 3:7 - the seers Luke 13:17 - all his Luke 20:7 - that Luke 20:26 - they could Acts 8:9 - used 1 Corinthians 3:13 - man's 1 Corinthians 8:13 - if meat Galatians 1:7 - pervert 1 John 2:19 - they might Revelation 9:4 - that they

Cross-References

Genesis 3:12
The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate."

Genesis 3:12
And the man said, The woman whom you gave to be with me, she gave me of the tree, and I ate.

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:12
The man said, "The woman whom you gave me, she gave me some fruit from the tree and I ate it."

Genesis 3:12
And the man said, The woman, whom thou gavest [to be] with me, she gave me of the tree, and I ate.

Genesis 3:12
The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."

Genesis 3:12
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."

Genesis 3:12
And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.

Genesis 3:12
and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

Genesis 3:12
And the man answered, "The woman whom You gave me, she gave me fruit from the tree, and I ate it."

Gill's Notes on the Bible

But they shall proceed no further,.... They may proceed to more ungodliness, and wax worse and worse in error; but they shall proceed no further than the magicians of Egypt, who did lying wonders, hardened Pharaoh's heart, and deceived him and the Egyptians; but could not destroy the Israelites, nor hinder their departure out of Egypt, when their time was come: so these wicked men do false miracles, harden the popes of Rome, and deceive the nations subject to them; but they cannot deceive the elect of God, nor destroy the church of God, against which the gates of hell cannot prevail; nor could they hinder the reformation, or the departure of the Lord's people out of Babylon.

For their folly should be manifest unto all [men], as theirs also was; as the folly of Jannes and Jambres was, when Aaron's rod devoured theirs; and when they could not produce lice, but was obliged to own to Pharaoh, that that plague was the finger of God; and when they could not stand before Moses, because of the boils that were upon them, Exodus 7:12. And so the Arabic version renders it, "as is manifest the folly, or madness of these two"; and it is notorious in how many instances the frauds, impostures, tricks, and villanies of the church of Rome, and its votaries, have been detected and exposed; which have been the means of hindering them from proceeding any further than they have. The Alexandrian copy reads, "their understanding"; that which they pretended to have of divine things.

Barnes' Notes on the Bible

But they shall proceed no further - There is a certain point beyond which they will not be allowed to go. Their folly will become manifest, and the world will understand it. The apostle does not say how far these false teachers would be allowed to go, but that they would not be suffered always to prosper and prevail. They might be plausible at first, and lead many astray; they might, by art and cunning, cover up the real character of their system; but there would be a fair development of it, and it would be seen to be folly. The apostle here may be understood as declaring a general truth in regard to error. It often is so plausible at first, that it seems to be true. It wins the hearts of many persons, and leads them astray. It flatters them personally, or it flatters them with the hope of a better state of things in the church and the world. But the time will always come when men will see the folly of it. Error will advance only to a certain point, when it will be “seen” to be falsehood and folly, and when the world will arise and cast it off. In some cases, this point may be slower in being reached than in others; but there “is” a point, beyond which error will not go. At the reformation under Luther, that point had been reached, when the teachings of the great apostasy were seen to be “folly,” and when the awakened intellect of the world would allow it to “proceed no farther,” and aroused itself and threw it off. In the workings of society, as well as by the direct appointment of God, there is a point beyond which error cannot prevail; and hence, there is a certainty that truth will finally triumph.

For their folly shall be manifest unto all men - The world will see and understand what they are, and what they teach. By smooth sophistry, and cunning arts, they will not be able always to deceive mankind.

As their’s also was - That of Jannes and Jambres. That is, it became manifest to all that they could not compete with Moses and Aaron; that their claims to the power of working miracles were the mere arts of magicians, and that they had set up pretensions which they could not sustain; compare Exodus 8:18-19. In regard to the time to which the apostle referred in this description, it has already been observed (see the notes at 2 Timothy 3:1), that it was probably to that great apostasy of the “latter days,” which he has described in 2 Thessalonians 2:0: and 1 Timothy 4:0: But there seems to be no reason to doubt that he had his eye immediately on some persons who had appeared then, and who had evinced some of the traits which would characterize the great apostasy, and whose conduct showed that the great “falling away” had already commenced. In 2 Thessalonians 2:7, he says that the “mystery of iniquity” was already at work, or was even then manifesting itself; and there can be no doubt that the apostle saw that there had then commenced what he knew would yet grow up into the great defection from the truth. In some persons, at that time, who had the form of godliness, but who denied its power; who made use of insinuating arts to proselyte the weak and the credulous; who endeavor to imitate the true apostles, perhaps by attempting to work miracles, as Jannes and Jambres did, he saw the “germ” of what was yet to grow up into so gigantic a system of iniquity as to overshadow the world. Yet he consoled Timothy with the assurance that there was a point beyond which the system of error would not be allowed to go, but where its folly must be seen, and where it would be arrested.

Clarke's Notes on the Bible

Verse 9. But they shall proceed no farther — Such teaching and teachers shall never be able ultimately to prevail against the truth; for the foundation of God standeth sure.

Their folly shall be manifest — As the Scriptures, which are the only rule of morals and doctrine, shall ever be preserved; so, sooner or later, all false doctrines shall be tried by them: and the folly of men, setting up their wisdom against the wisdom of God, must become manifest to all. False doctrine cannot prevail long where the sacred Scriptures are read and studied. Error prevails only where the book of God is withheld from the people. The religion that fears the Bible is not the religion of God. Is Popery or Protestantism this religion?