2 Timothy 2:9

Contextual Overview

⁸ Remember Jesus Christ. He is from the family of David. After Jesus died, he was raised from death. This is the Good News that I tell people. ⁸ Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, ⁸ Remember that Iesus Christ beynge of he sede of David rose agayne fro deth accordynge to my gospell ⁸ Remember Yeshua the Messiah, risen from the dead, of the seed of David, according to my Good News, ⁸ Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, ⁸ Remember Jesus Christ, who was raised from the dead, who is from the family of David. This is the Good News I preach, ⁸ Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel: ⁸ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: ⁸ Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, ⁸ Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel,

Bible Verse Review
  from Treasury of Scripure Knowledge

I suffer: 2 Timothy 1:8, 2 Timothy 1:12, 2 Timothy 1:16, Acts 9:16

as: Ephesians 6:20, 1 Peter 2:12, 1 Peter 2:14, 1 Peter 3:16, 1 Peter 4:15

even: Acts 28:31, Ephesians 6:19, Ephesians 6:20, Philippians 1:12-14, 2 Thessalonians 3:1

but: Ephesians 3:1, Philippians 1:7, Colossians 4:3, Colossians 4:18

Reciprocal: Genesis 39:20 - into the prison Ezra 1:11 - five thousand Proverbs 27:17 - so Jeremiah 33:1 - he Jeremiah 36:5 - General Jeremiah 37:21 - Thus Jeremiah 39:15 - while Jeremiah 43:8 - General Matthew 27:2 - bound John 7:13 - spake Acts 4:4 - many Acts 6:7 - the word Acts 16:23 - they cast Acts 21:11 - So shall Acts 28:20 - this chain 2 Corinthians 6:5 - imprisonments 2 Corinthians 11:23 - in prisons Colossians 1:24 - fill 1 Timothy 4:10 - therefore Hebrews 10:34 - in my Hebrews 11:36 - bonds

Cross-References

Genesis 2:8
And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.

Genesis 2:8
And Yahweh God planted a garden eastward, in Eden; and there he put the man whom he had formed.

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.

Genesis 2:8
The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.

Genesis 2:8
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Genesis 2:8
Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

Genesis 2:8
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.

Genesis 2:8
Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.

Genesis 2:8
And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed;

Genesis 2:8
And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.

Gill's Notes on the Bible

Wherein I suffer trouble as an evildoer,.... As a malefactor, as if guilty of some capital crime; an enemy to the law of Moses, a pestilent fellow, a mover of sedition everywhere, and a ringleader of the sect of the Nazarenes, Acts 24:5. The Ethiopic version renders it, "as a thief". The "trouble" he suffered were reproaches, persecutions, whipping, beating, stoning, imprisonment: for he adds,

even unto bonds; for he was now a prisoner, and in chains; nor was it the first time, he was in prisons frequent; and all this for the sake of the Gospel, which he preached, concerning the incarnation, death, and resurrection of Christ:

but the word of God is not bound; for the apostle, while a prisoner at Rome, had the liberty of dwelling by himself, in his own hired house, though held in chains, and guarded by a soldier, and of receiving his friends, and of preaching the Gospel to as many as would come to hear him, Acts 28:16 as well as of sending letters to the churches; for several of his epistles were written by him when a prisoner, as those to the Ephesians, Philippians, and Colossians; and this to Timothy, and also that to Philemon: so that the Gospel was not restrained, or the apostle restrained from publishing it, both by word of mouth, and by writing; which was a great support to him under his troubles. Moreover, the Gospel was the more spread through the bonds of the apostle, and met with great success; it became known in Caesar's palace, and was the means of the conversion of some of his household; and many of the brethren, through his bonds, became bolder to preach the Gospel of Christ; so that it had a free course, and was glorified: and sometimes so it is, that persecution is a means of the greater spread of the Gospel; which was an effect that followed upon the persecution raised against the church at Jerusalem, upon the death of Stephen, Acts 8:1. And indeed, when God opens an effectual door, none can shut it, though there be many adversaries; and when he gives the word a commission, there is no stopping it; when it comes in power, it bears down all before it; it cannot be fettered and bound by men, though men may be fettered and bound for the sake of it.

Barnes' Notes on the Bible

Wherein I suffer trouble, as an evil-doer - as if I were a violator of the laws. That is, I am treated as if I were a criminal.

Even unto bonds - As if I were one of the words kind of malefactors; see the notes at Ephesians 6:20. During the apostle’s first imprisonment at Rome, he was permitted to “dwell in his own hired house,” though guarded by a soldier, and probably chained to him; see the notes at Acts 28:16, Acts 28:30. What was his condition in his second imprisonment, during which this Epistle was written, we have no means of knowing with certainty. It is probable, however, that he was subjected to much more rigid treatment than he had been in the first instance. The tradition is, that he and Peter were together in the Mamertine prison at Rome; and the place is still shown in which it is said that they were confined. The Mamertine prisons are of great antiquity. According to Livy, they were constructed by Ancus Martius, and enlarged by Servius Tullius. The lower prison is supposed to have been once a quarry, and to have been at one time occupied as a granary. These prisons are on the descent of the Capitoline Mount, toward the Forum. They consist of two apartments, one over the other, built with large, uncemented stones. There is no entrance to either, except by a small aperture in the roof, and by a small hole in the upper floor, leading to the cell below, without any staircase to either. The upper prison is twenty-seven feet long, by twenty wide; the lower one is elliptical, and measures twenty feet by ten. In the lower one is a small spring, which is said at Rome to have arisen at the command of Peter, to enable him to baptize his keepers, Processus and Martianus, with 47 companions, whom he converted. No certain reliance can be placed on any part of this tradition, though in itself there is no improbability in supposing that these prisons may have been used for confining Christians, and the apostle Paul among others. Dr. Burton says that a more horrible place for the confinement of a human being can scarcely be conceived.

But the word of God is not bound - This is one of Paul’s happy turns of thought; compare the notes at Acts 26:29. The meaning is plain. The gospel was prospered. that could not be lettered and imprisoned. It circulated with freedom. even when he who was appointed to preach it was in chains; see Philippians 1:13-14. As this was the great matter, his own imprisonment was of comparatively little consequence. What may befall us is of secondary importance. The grand thing is the triumph of truth on the earth; and well may we bear privations and sorrows, if the gospel moves on in triumph.

Clarke's Notes on the Bible

Verse 9. Wherein I suffer trouble, as an evil doer — This verse contains one of the proofs that this epistle was written while St. Paul was a prisoner the second time at Rome. See the preface, where this is particularly considered.