2 Corinthians 8:13

Contextual Overview

⁷ You are rich in everything—in faith, in speaking ability, in knowledge, in the willingness to help, and in the love you learned from us. So now we want you to be rich in this work of giving too. ⁷ Now as you excel in everything--in faith, in utterance, in knowledge, in all earnestness, and in your love for us--see that you excel in this gracious work also. ⁷ Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence. ⁷ But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace. ⁷ But just as you excel in everything, in faith, speaking, knowledge, and in all earnestness and in the love we inspired in you, see that you also excel in this gracious work. ⁷ You are rich in everything—in faith, in speaking, in knowledge, in truly wanting to help, and in the love you learned from us. In the same way, be strong also in the grace of giving. ⁷ But as you abound in everything, [in] faith, and utterance, and knowledge, and [in] all earnestness, and [in] our love to you, [see] that you abound in this grace also. ⁷ Therefore, as ye abound in every [thing], [in] faith and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also. ⁷ But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. ⁷ But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Acts 4:34, Romans 15:26, Romans 15:27

Reciprocal: Numbers 35:8 - from them

Cross-References

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Genesis 7:11
When Noah was six hundred years old, the flood started. On the seventeenth day of the second month of that year the underground springs split open, and the clouds in the sky poured out rain.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month—on that day all the fountains of the great deep burst open and the floodgates of the heavens were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.

Genesis 7:11
In the six hundredth year of Noah's life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.

Genesis 7:11
In the sixe hundrid yeer of the lijf of Noe, in the secunde moneth, in the seuententhe dai of the moneth, alle the wellis of the greet see weren brokun, and the wyndowis of heuene weren opened,

Genesis 7:11
In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,

Genesis 7:11
In the six hundredth year of Noah's life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.

Gill's Notes on the Bible

For I mean not that other men be eased and you burdened. Referring either to the givers; and that either to the richer and meaner sort in this church; the apostle's sense being, not to put the whole burden of the collection upon some only, whilst others were excused doing little or nothing; but that everyone should give according to his ability; or to other churches in poorer circumstances; and the apostle's meaning was, not that these churches by reason of their meanness should be entirely free from this service, as it was plain they were not, by the instance of the Macedonians; and that the whole be devolved upon the Corinthian church, and others that were rich; but that all should contribute according to their circumstances: or this may refer to the persons given to, and for whom this beneficence was asked; for the words may be rendered, "for not that there may be ease", or relaxation "to others, and to you affliction" or straitness; that is, his meaning was, not that there should be such a contribution raised for these poor saints at Jerusalem, that they should live in ease and great abundance; whilst their benefactors, through an over abundant generosity to them, were straitened, and their families reduced to great difficulties; this was what was far from his intentions.

Barnes' Notes on the Bible

For I mean not that other men be eased ... - I do not intend that others should be eased in order to relieve you. Literally, “Not that there should be rest (ἄνεσις anesis, a letting loose; remission, relaxation) to others, but affliction (θλίψις thlipsis) to you.” Probably the Corinthians were able to contribute more than many other churches, certainly more than the churches of Macedonia 2 Corinthians 8:2, and Paul therefore presses upon them the duty of giving according to their means, yet he by no means intended that the entire burden should come on them.

Clarke's Notes on the Bible

Verse 2 Corinthians 8:13. That other men be eased — I do not design that you should impoverish yourselves in order that others may live affluently.