Lectionary Calendar
Thursday, August 21st, 2025
the Week of Proper 15 / Ordinary 20
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Read the Bible

Myanmar Judson Bible

ရူးသိမ် 4:13

13 ဗောဇသည် ရုသကိုသိမ်း၍ စုံဘက်လျက်ဆက်ဆံသောအခါ၊ ထာဝရဘုရား၏ ကျေးဇူးတော်ကြောင့်ရုသ သည်ပဋိသန္ဓေယူ၍ သားယောက်ျားကိုဘွားမြင်လေ၏။

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Inheritance;   Ruth;   Thompson Chain Reference - Boaz;  

Dictionaries:

- American Tract Society Bible Dictionary - Names;   Bridgeway Bible Dictionary - Bethlehem;   Moab;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   Easton Bible Dictionary - Boaz;   Holman Bible Dictionary - Aging;   Birth;   Ruth;   Hastings' Dictionary of the Bible - Marriage;   Sabbatical Year;  

Encyclopedias:

- The Jewish Encyclopedia - Brother;  

Devotionals:

- Every Day Light - Devotion for June 11;  

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2697, bc 1307, An, Ex, Is, 184

Boaz: Ruth 3:11

the Lord: Ruth 4:12, Genesis 20:17, Genesis 20:18, Genesis 21:1-3, Genesis 25:21, Genesis 29:31, Genesis 30:2, Genesis 30:22, Genesis 30:23, Genesis 33:5, 1 Samuel 1:27, Ruth 2:5, Psalms 113:9, Psalms 127:3

Gill's Notes on the Bible

So Boaz took Ruth, and she was his wife,.... Without any other rites or ceremonies than what are here expressed; for as yet the rites and ceremonies now in use with the Jews o, in marriages had not obtained: and when he went in unto her; which is a modest expression of the conjugal duty performed him:

the Lord gave her conception; for this is of God, let the circumstance of the person, as to age, be as it may:

and she bare a son; at the year's end, as Josephus p relates,

o Vid. Buxtorf. Synagog. Jud. c. 39. Leo Modena's History of the Rites of the present Jews, part 4. c. 3. p Ut supra. (Antiqu. l. 5. c. 9. sect. 4.)

Clarke's Notes on the Bible

Verse Ruth 4:13. So Boaz took Ruth — The law of Moses had prohibited the Moabites, even to the tenth generation, from entering into the congregation of the Lord; but this law, the Jews think, did not extend to women; and even if it had, Ruth's might be considered an exempt case, as she had been already incorporated into the family by marriage; and left her own country, people, and gods, to become a proselyte to the true God in the land of Israel.


 
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