ဖီလီဖီနန်း 2:10

Myanmar Judson Bible

10 အကြောင်းမူကား၊ ကောင်းကင်သတ္တဝါ၊ မြေကြီးသတ္တဝါ၊ မြေကြီးအောက်၌ရှိသော သတ္တဝါ တည်းဟူသော ခပ်သိမ်းသော သတ္တဝါတို့သည် ယေရှု၏ဘွဲ့နာမတော်ကို ဒူးထောက်၍၊

Bible Verse Review
  from Treasury of Scripure Knowledge

every: Genesis 41:43, Isaiah 45:23-25, Matthew 27:29, Matthew 28:18, Romans 11:4, Romans 14:10, Romans 14:11, Ephesians 3:14, Hebrews 1:6, Revelation 4:10, Revelation 5:13, Revelation 5:14

under: Matthew 12:40, John 5:28, John 5:29, Ephesians 4:9, Revelation 20:13

Reciprocal: Genesis 24:26 - General Genesis 37:7 - obeisance Genesis 37:10 - Shall I Genesis 43:26 - bowed Genesis 44:14 - fell Numbers 24:7 - his king Numbers 24:19 - Of Jacob 1 Kings 19:18 - the knees 2 Chronicles 29:29 - bowed themselves Esther 3:2 - bowed Psalms 8:1 - thy Psalms 22:29 - all they that Psalms 45:11 - Lord Psalms 72:17 - His name Psalms 95:6 - kneel Psalms 103:19 - his kingdom Song of Solomon 1:3 - thy name Isaiah 40:10 - his arm Isaiah 49:4 - yet Ezekiel 1:26 - over Ezekiel 21:27 - until Daniel 4:35 - and he Matthew 10:40 - and he that Matthew 11:27 - are Mark 15:19 - and bowing Luke 8:31 - they John 17:2 - As 1 Corinthians 11:3 - the head of every Ephesians 1:10 - he Ephesians 1:21 - above Ephesians 6:9 - your Master Colossians 1:16 - in heaven Colossians 1:20 - things in earth Revelation 10:2 - he set

Gill's Notes on the Bible

That at the name of Jesus every knee should bow,.... Which is to be understood, not of the outward act of bowing the knee upon hearing the name, and the syllables of the mere name Jesus pronounced; for in the bare name there can be nothing which can command such a peculiar respect; it was a name common with the Jews: Joshua is so called in Hebrews 4:8; and the name of Elymas the sorcerer was Barjesus: that is, the son of Jesus, Acts 13:6; Now, how monstrously ridiculous and stupid would it be, for a man, upon hearing these passages, and upon the pronouncing of this word, to bow the knee? Moreover, the words ought not to be rendered at, but "in the name of Jesus"; that is, in and by reason of the power, authority, and dignity of Jesus, as exalted at God's right hand, every creature is to be subject to him: add to this, that there are several creatures included in the following account, who, in a corporeal sense, have not knees to bow with, as angels, the souls of men departed, and devils; and therefore an external corporeal bowing of the knee cannot be meant. The Jews indeed, upon hearing the name Jehovah pronounced by the high priest, in the holy of holies, used to bow: they say n,

"that the priests, and the people, that stand in the court, when they hear Shemhamphorash (i.e. the name "Jehovah") pronounced by the high priest, היו כורעים, "bowed", and worshipped, and fell upon their faces, and said, blessed be the name of the glory of his kingdom, for ever and ever:''

though it can hardly be thought there is any reference to this here. But inasmuch as this action is a token of reverence, worship; and subjection, it is used for those things themselves; and the sense is, that Christ is exalted as before described, that every creature may give him reverence, worship, and adoration, submit and be subject to him, as all do, and shall, either freely or forcedly. Some really and heartily trust in his name, are baptized in his name, and ascribe honour, and glory, and blessing to him from their whole hearts; and others feignedly, and whether they will or not, are subject to him, and sooner or later shall acknowledge his authority over them: and he shall be owned to be Lord

of [things] in heaven: the angels there, and the souls of departed saints, with those who are already clothed with their bodies:

and [things] in earth; both good men, and bad men:

and [things] under the earth; or "in the abyss", as the Ethiopic version renders it; meaning either the devils in the bottomless pit; or rather the dead bodies of men in the grave, which shall come forth and stand before the judgment seat of Christ.

n T. Bab. Yoma, fol. 66. 1. Maimon. Yom Haccippurim, c. 2. sect. 7.

Barnes' Notes on the Bible

That at the name of Jesus every knee should bow - The knee should bow, or bend, in token of honor, or worship; that is, all people should adore him. This cannot mean merely that at the mention of the name of Jesses we should bow; nor is there any evidence that God requires this. Why should we bow at the mention of that name, rather than at any of the other titles of the Redeemer? Is there any special sacredness or honor in it above the other names which he bears? And why should we how at his name rather than at the name of the Father! Besides, if any special homage is to be paid to the name of the Saviour under the authority of this passage - and this is the only one on which the authority of this custom is based - it should be by bowing the knee, not the head. But the truth is, this authorizes and requires neither; and the custom of bowing at the name of Jesus, in some churches, has arisen entirely from a misinterpretation of this passage. There is no other place in the Bible to which an appeal is made to authorize the custom; compare Neal’s History of the Puritans, chapter 5. Ninth 5. The meaning here is, not that a special act of respect or adoration should be shown wherever the name “Jesus” occurs in reading the Scriptures, or whenever it is mentioned, but that he was so exalted that it would be proper that all in heaven and on earth should worship him, and that the time would come when he would be thus everywhere acknowledged as Lord. The bowing of the knee properly expresses homage, respect, adoration (compare the notes at Romans 11:4); and it cannot be done to the Saviour by those who are in heaven, unless it be divine.

Of things in heaven - ἐπουρανίων epouraniōn - rather of beings in heaven, the word “things” being improperly supplied by our translators. The word may be in the neuter plural; but it may be also in the masculine plural, and denote beings rather than things. Things do not bow the knee; and the reference here is undoubtedly to angels, and to the “spirits of the just made perfect” in heaven. If Jesus is worshipped there, he is divine; for there is no idolatry eta creature in heaven. In this whole passage there is probably an allusion to Isaiah 45:23; see it illustrated in the notes at Romans 14:11. In the great divisions here specified - of those in heaven, on the earth, and under the earth - the apostle intends, doubtless, to denote the universe. The same mode of designating the universe occurs in Revelation 5:13; Exodus 20:4; compare Psalms 96:11-12. This mode of expression is equivalent to saying, “all that is above, around, and beneath us,” and arises from what appears to us. The division is natural and obvious - that which is above us in the heavens, that which is on the earth where we dwell, and all that is beneath us.

And things in earth - Rather, “beings on earth,” to wit, people; for they only are capable of rendering homage.

And things under the earth - Beings under the earth. The whole universe shall confess that he is Lord. This embraces, doubtless, those who have departed from this life, and perhaps includes also fallen angels. The meaning is, that riley shall all acknowledge him as universal Lord; all how to his sovereign will; all be subject to his control; all recognize him as divine. The fallen and the lost will do this; for they will be constrained to yield an unwilling homage to him by submitting to the sentence from his lips that shall consign them to woe; and thus the whole universe shall acknowledge the exalted dignity of the Son of God. But this does not mean that they will all be saved, for the guilty and the lost may be compelled to acknowledge his power, and submit to his decree as the sovereign of the universe. There is the free and cheerful homage of the heart which they who worship him in heaven will render; and there is the constrained homage which they must yield who are compelled to acknowledge his authority.

Clarke's Notes on the Bible

Verse 10. That at the name of Jesus every knee should how — That all human beings should consider themselves redeemed unto God by his blood, and look for an application of this redemption price; and that all who are saved from their sin should acknowledge him the author of their salvation. In a word, that παν επουρανιων, all the spirits of just men made perfect, now in a state of blessedness; και επιγειων, all human beings still in their state of probation on earth; και καταχθονιων, and all that are in the shades below, who have, through their own fault, died without having received his salvation; should acknowledge him.