မဂ္ဂဇင်း 27:4

Myanmar Judson Bible

4 အကျွန်ုပ်ပြစ်မှားပါပြီ။ အပြစ်မရှိသောသူ၏ အသွေးကိုအပ်မိပါပြီဟု ဆို၏။ ထိုသူတို့ကလည်း ငါတို့ နှင့် အဘယ်သို့ ဆိုင်သနည်း။ ကိုယ်အမှုကို ကိုယ်ကြည့်လော့ဟု ဆိုကြသော်၊

Bible Verse Review
  from Treasury of Scripure Knowledge

I have sinned: Genesis 42:21, Genesis 42:22, Exodus 9:27, Exodus 10:16, Exodus 10:17, Exodus 12:31, 1 Samuel 15:24, 1 Samuel 15:30, 1 Kings 21:27, Romans 3:19

the innocent: Matthew 27:19, Matthew 27:23, Matthew 27:24, Matthew 27:54, 2 Kings 24:4, Jeremiah 26:15, Jonah 1:14, Luke 23:22, Luke 23:41, Luke 23:47, John 19:7, Acts 13:28, Hebrews 7:26, 1 Peter 1:19

What: Matthew 27:25, Acts 18:15-17, 1 Timothy 4:2, Titus 1:16, 1 John 3:12, Revelation 11:10

see: 1 Samuel 28:16-20, Job 13:4, Job 16:2, Luke 16:25, Luke 16:26

Reciprocal: Leviticus 19:16 - stand Leviticus 22:19 - General Numbers 21:7 - We have Numbers 22:34 - I Have sinned Deuteronomy 19:10 - General Deuteronomy 27:25 - General Joshua 7:20 - Indeed 1 Samuel 19:5 - sin against innocent 1 Samuel 24:17 - Thou art 1 Samuel 26:21 - I have sinned 2 Samuel 19:19 - did perversely 2 Kings 6:33 - this evil is of the Lord 1 Chronicles 10:4 - Saul took Job 20:15 - swallowed Psalms 37:15 - sword Psalms 55:23 - bloody and deceitful men shall not live out half their days Psalms 69:27 - Add Psalms 109:6 - Set thou Proverbs 1:18 - General Proverbs 11:5 - direct Proverbs 12:8 - he Proverbs 28:13 - and forsaketh Proverbs 28:17 - General Isaiah 59:3 - your hands Jeremiah 7:6 - and shed Jeremiah 20:4 - I will make Jeremiah 36:25 - made Matthew 26:2 - betrayed Mark 6:16 - It is Mark 15:14 - Why Luke 23:14 - have found John 19:4 - that ye 2 Corinthians 7:10 - the sorrow Ephesians 5:15 - See 1 Peter 2:22 - did

Gill's Notes on the Bible

Saying, I have sinned,.... Here was a confession, and yet no true repentance; for he confessed, but not to the right persons; not to God, nor Christ, but to the chief priests and elders; nor over the head of the antitypical scape goat, not seeking to Christ for pardon and cleansing, nor did he confess and forsake sin, but went on adding sin to sin, and so found no mercy. The same confession was made by a like hardened wretch, Pharaoh, Exodus 9:27. He proceeds and points out the evil he had committed:

in that I have betrayed innocent blood, or "righteous blood"; so the Vulgate Latin, and Syriac versions, and Munster's Hebrew Gospel read, and some copies; that is, have betrayed an innocent and righteous person, and been the occasion of his blood being about to be shed, and of his dying wrongfully. So God, in his all-wise providence, ordered it, that a testimony should be bore to the innocence of Christ, from the mouth of this vile wretch that betrayed him; to cut off the argument from the Jews, that one of his own disciples knew him to be a wicked man, and as such delivered him into their hands: for though Judas might not believe in him as the Messiah, and the Son of God, at least had no true faith in him, as such; yet he knew, and believed in his own conscience, that he was a good man, and a righteous and innocent one: and what he here says is a testimony of Christ's innocence, and what his conscience obliged him to; and shows the terrors that now encompassed him about; and might have been a warning to the Jews to have stopped all further proceedings against him; but instead of that,

they said, what is that to us? see thou to that: signifying, that if he had sinned, he must answer for it himself; it was no concern of theirs; nor should they form their sentiments of Christ according to his: they knew that he was a blasphemer, and deserving of death; and whatever opinion he had of him, it had no weight with them, who should proceed against him as an evildoer, let him think or say what he would to the contrary; and suggest, that he knew otherwise than what he said: so the Syriac and Persic versions render it, "thou knowest", and the Arabic, "thou knowest better".

Barnes' Notes on the Bible

I have sinned - I have been guilty. I have done wrong.

In that I have betrayed the innocent blood - That is, in betraying an innocent being to death. Blood is put here for “life,” or for the “man.” The meaning is, that he knew and felt that Jesus was innocent. This confession is a remarkable proof that Jesus was innocent. Judas had been with him for three years. He had seen him in public and private; he had heard his public teaching and his private views; he had seen him in all circumstances; and if he had done anything evil, or advanced anything against the Roman emperor, Judas was competent to testify it. Had he known any such thing he would have stated it. His testimony, being a disciple of Jesus, would have been to the chief priests far more valuable than that of any other man; and he might not only have escaped the horrors of a troubled conscience and an awful death, but have looked for an ample reward. That he did not make such a charge that he fully and frankly confessed that Jesus was innocent - and that he gave up the ill-gotten price of treason, is full proof that, in the belief of Judas, the Saviour was free from crime, and even the suspicion of crime.

What is that to us? - This form of speaking denoted that they had nothing to do with his remorse of conscience, and his belief that Jesus was innocent. They had secured what they wanted - the person of Jesus - and they cared little now for the feelings of the traitor. So all wicked men who make use of the agency of others for the accomplishment of crime or the gratification of passion care little for the effect on the instrument. They will soon cast him off and despise him, and in thousands of instances the instruments of villainy and the panders to the pleasures of others are abandoned to remorse, wretchedness, crime, and death.

Clarke's Notes on the Bible

Verse Matthew 27:4. Innocent blood. — αιμα αθωον, a Hebraism, for an innocent man. But instead of αθωον, innocent, two ancient MSS., Syriac, Vulgate, Sahidic, Armenian, and all the Itala; Origen, Cyprian, Lucifer, Ambrose, Leo, read δικαιον, righteous, or just.

What is that to us? — What is it? - A great deal. You should immediately go and reverse the sentence you have pronounced, and liberate the innocent person. But this would have been justice, and that would have been a stranger at their tribunal.