2 Samuel 24:14

Contextual Overview

¹⁰David was conscience-stricken after he had counted the fighting men, and he said to the LORD , "I have sinned greatly in what I have done. Now, O LORD , I beg you, take away the guilt of your servant. I have done a very foolish thing." ¹⁰ David was conscience-stricken after he had counted the fighting men, and he said to the Lord , "I have sinned greatly in what I have done. Now, Lord , I beg you, take away the guilt of your servant. I have done a very foolish thing." ¹⁰Then David's heart struck him after he had counted the people. So David said to Yahweh, "I have sinned greatly in what I have done. But now, O Yahweh, please take away the iniquity of Your slave, for I have acted very foolishly." ¹⁰ Now David's heart troubled him after he had numbered the people. So David said to the LORD, "I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of Your servant, for I have acted very foolishly." ¹⁰ And Dauids heart smote him, after that he had numbred the people: And Dauid saide vnto the Lord, I haue sinned exceedingly in that I haue done: And nowe I beseche thee Lord take away the trespasse of thy seruaunt, for I haue done very foolishly. ¹⁰ David felt ashamed after he had counted the people and said to the Lord , "I have sinned greatly in what I did! Lord , I beg you, forgive me for my sin. I have been very foolish." ¹⁰ And after he had numbered the people, the heart of David struck him. And David said to Jehovah, I have sinned greatly in that which I have done. And now, O Jehovah, I pray, take away the iniquity of your servant, for I have acted very foolishly. ¹⁰ But David's heart smote him after he had numbered the people. And David said to the LORD, "I have sinned greatly in what I have done. But now, O LORD, I pray thee, take away the iniquity of thy servant; for I have done very foolishly." ¹⁰ David's heart struck him after that he had numbered the people. David said to Yahweh, I have sinned greatly in that which I have done: but now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly. ¹⁰ And Dauids heart smote him, after that hee had numbred the people: and Dauid sayde vnto the Lord, I haue sinned greatly in that I haue done: and nowe I beseech thee, O Lord, take away the iniquitie of thy seruant, for I haue done very foolishly.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am in: 1 Samuel 13:6, 2 Kings 6:15, John 12:27, Philippians 1:23

for his: Exodus 34:6, Exodus 34:7, 1 Chronicles 21:13, Psalms 51:1, Psalms 86:5, Psalms 86:15, Psalms 103:8-14, Psalms 119:156, Psalms 145:9, Isaiah 55:7, Jonah 4:2, Micah 7:18

great: or, many

let me not: 2 Kings 13:3-7, 2 Chronicles 28:5-9, Psalms 106:41, Psalms 106:42, Proverbs 12:10, Isaiah 47:6, Zechariah 1:15

Reciprocal: Joshua 9:25 - we are Judges 10:15 - deliver 2 Samuel 24:25 - So the Lord 1 Kings 20:6 - and they shall search 1 Chronicles 21:12 - Now therefore 2 Chronicles 12:5 - left you Proverbs 6:3 - when Jeremiah 39:17 - of whom Ezekiel 23:24 - I will set Luke 9:44 - into

Cross-References

Genesis 15:8
But Abram said, "O Sovereign LORD , how can I know that I will gain possession of it?"

Genesis 15:8
But Abram said, "Sovereign Lord , how can I know that I will gain possession of it?"

Genesis 15:8
And he said, "O Lord Yahweh, how may I know that I will possess it?"

Genesis 15:8
He said, "O Lord GOD, how may I know that I will possess it?"

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 15:8
But Abram said, "Lord God , how can I be sure that I will get this land?"

Genesis 15:8
But he said, "O Lord GOD, how am I to know that I shall possess it?"

Genesis 15:8
And Abram seide, Lord God, wherbi may I wite that Y schal welde it?

Genesis 15:8
And he said, Lord GOD, whereby shal I know that I shall inherit it?

Genesis 15:8
And he said, Lord God, whereby shall I know that I shall inherit it?

Gill's Notes on the Bible

And David said unto Gad, I am in a great strait,.... Not knowing well which to choose, each of them being so grievous, and an answer being to be returned immediately; but by his next words, and by the event, it seems he chose the pestilence, though that is not expressly said:

let us fall now into the hand of the Lord; the Targum in

1 Chronicles 21:13, is

"into the hand of the Word of the Lord:''

(for his mercies [are] great), and let me not fall into the hand of men; indeed all the three judgments mentioned are by the hand of the Lord whenever they come; but in the pestilence the hand of the Lord is more visible, it coming immediately from his hand, as especially this was to do, and did; it did not arise from second causes, a noxious air, c. but by means of an angel of God: David chose this, because he and his people would have nothing to do with men, as in famine they must have gone into other countries for food, and in war flee before their enemies, and lie at their mercy, and either of them more disgraceful than this and which he might the rather choose on his own account, that his people might not be able to say he sought himself and his own interest; for had he chosen famine, as his people had been lately distressed that way already, they might, besides urging that, say, that he could lay up stores for himself and family; or had he chosen war, they might observe he had fortified places to flee to, one after another, and shelter himself; but for the arrows of the pestilence he was as likely a mark as the meanest of his subjects: but what seems to have moved him chiefly to make this choice is, that it would not only be the soonest over, but that it wholly depended on the pleasure of God what use he would make of it in that time; and chiefly because he knew God was gracious and merciful, and it was upon his great mercy he cast himself and his people.

Clarke's Notes on the Bible

Verse 2 Samuel 24:14. I am in a great strait: let us fall now into the hand of the Lord — David acted nobly in this business. Had he chosen war, his own personal safety was in no danger, because there was already an ordinance preventing him from going to battle. Had he chosen famine, his own wealth would have secured his and his own family's support. But he showed the greatness of his mind in choosing the pestilence, to the ravages of which himself and household were exposed equally with the meanest of his subjects.