Lectionary Calendar
Saturday, October 5th, 2024
the Week of Proper 21 / Ordinary 26
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Read the Bible

2 Samuel 23:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Company;   David;   Iron;   Jesus Continued;   Minister, Christian;   Psalms;   Satan;   Wicked (People);   Torrey's Topical Textbook - Iron;  

Dictionaries:

- Bridgeway Bible Dictionary - David;   King;   Baker Evangelical Dictionary of Biblical Theology - King, Kingship;   Psalms, Theology of;   Samuel, First and Second, Theology of;   Easton Bible Dictionary - David;   Fausset Bible Dictionary - Joab;   Samuel, the Books of;   Succoth;   Thorn;   Holman Bible Dictionary - Poetry;   Samuel, Books of;   Hastings' Dictionary of the Bible - Giant;   Ithrite, the;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Pre-Eminence ;   People's Dictionary of the Bible - Samuel first and second books of;   Smith Bible Dictionary - Da'vid;   Wilson's Dictionary of Bible Types - Fence;   Watson's Biblical & Theological Dictionary - Gardens;  

Encyclopedias:

- International Standard Bible Encyclopedia - Christ, Offices of;   David;   Fence;   Iron (1);   Psalms, Book of;   Samuel, Books of;   The Jewish Encyclopedia - Poetry;  

Contextual Overview

1These are the last words of David: "The oracle of David son of Jesse, the oracle of the man exalted by the Most High, the man anointed by the God of Jacob, Israel's singer of songs : 1 These are the last words of David: "The inspired utterance of David son of Jesse, the utterance of the man exalted by the Most High, the man anointed by the God of Jacob, the hero of Israel's songs: 1Now these are the last words of David.David the son of Jesse declares,The man who was raised on high declares,The anointed of the God of Jacob,And the sweet psalmist of Israel, 1 Now these are the last words of David. David the son of Jesse declares, The man who was raised on high declares, The anointed of the God of Jacob, And the sweet psalmist of Israel, 1 These also be the last wordes of Dauid: Dauid the sonne of Isai said: and ye man which was ordayned the annoynted of the God of Iacob and the sweete Psalmist of Israel, sayde: 1 These are the last words of David: "This message is from David son of Jesse. This message is from the man God made great. He is the king chosen by the God of Jacob, the sweet singer of Israel. 1 And these are the last words of David, the saying of David the son of Jesse, and the saying of the man raised on high, the anointed of the God of Jacob, and the sweet singer of Israel: 1 Now these are the last words of David: The oracle of David, the son of Jesse, the oracle of the man who was raised on high, the anointed of the God of Jacob, the sweet psalmist of Israel: 1 Now these are the last words of David. David the son of Jesse says, The man who was raised on high says, The anointed of the God of Jacob, The sweet psalmist of Israel: 1 Nowe these bee the last words of Dauid: Dauid the sonne of Iesse saide, and the man who was raised vp on high, the Anointed of the God of Iacob, and the sweet Psalmist of Israel, said,

Bible Verse Review
  from Treasury of Scripure Knowledge

fenced: Heb. filled

and they shall: 2 Samuel 22:8-10, Isaiah 27:4, Matthew 3:10-12, Matthew 13:42, Luke 19:14, Luke 19:27, John 15:6, 2 Thessalonians 1:8, 2 Thessalonians 2:8, Hebrews 6:8

Reciprocal: Judges 19:22 - sons of Belial 1 Samuel 9:17 - reign over 1 Samuel 25:17 - a son of Belial Isaiah 33:12 - thorns Ezekiel 2:6 - briers Micah 7:4 - General Nahum 1:10 - while they be

Cross-References

Genesis 18:2
Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
Genesis 18:2
Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
Genesis 18:2
And he lifted up his eyes and looked, and behold, three men were standing nearby; he saw, and he ran from the tent door to meet them, and he bowed himself to the earth,
Genesis 18:2
When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth,
Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 18:2
He looked up and saw three men standing in front of him. When he saw the men, he ran to them and bowed before them.
Genesis 18:2
He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth,
Genesis 18:2
And whanne he hadde reisid his iyen, thre men apperiden to hym, and stoden nyy hym. And whanne he hadde seyn hem, he ran fro the dore of his tabernacle in to the meting of hem, and he worschipide on erthe,
Genesis 18:2
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
Genesis 18:2
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Gill's Notes on the Bible

But the man [that] shall touch them must be fenced with iron and the staff of a spear,.... To remove these thorns, or sons of Belial, out of the way, or to defend himself against them; or weapons of war must be made use of to conquer and destroy them, according to the sense of Ben Gersom, and which De Dieu follows; a man that meddles with them must expect to be as much hurt and wounded by them, all over the body, as if not only the point or iron head of a spear, but the wood or handle of the spear, were thrust up in him; but the former sense seems best:

and they shall be utterly burnt with fire in the [same] place: where the thorns grew, or whither they are removed, or are sitting; where persons are sitting to warm themselves by them: and this may be understood of the destruction of wicked rulers, when their kingdom is taken from them, and they are consumed root and branch; and was true not only of Saul, and his posterity, as some apply it, and of Jeroboam, and those like to him, as the above Jewish writer; but of the wicked Jews, and their rulers, those sons of Belial, who rejected the yoke of Christ, and would not have him to rule over them; to whom the Lord sent the Roman armies fenced with swords and spears, and burnt their city, and destroyed them in the same place; and may take in antichrist, and antichristian states, those sons of Belial, of the wicked ανομος, and lawless one, the son of perdition, whose city, Rome, shall be burnt with fire; and even all wicked men, at the great day of judgment, to which the Targum refers these words; when they, whose end, like thorns, is to be burnt, will be cast into the lake which burns with fire and brimstone.


 
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