2 Samuel 17:27

Contextual Overview

²² Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that had not gone over the Jordan. ²² So David and all the people with him went across the Jordan River during the night, and they were all on the other bank before dawn. ²² Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan. ²² So David and all his people crossed the Jordan River. By dawn, everyone had crossed the Jordan. ²² So David and all the people who were with him got up and crossed the Jordan River. By dawn there was not one person left who had not crossed the Jordan. ²² Then David arose, and all the people that [were] with him, and they passed over Jordan: by the morning light there lacked not one of them that had not gone over Jordan. ²² Then David arose, and all the people who were with him, and they passed over the Jordan: by the morning light there lacked not one of them who had not gone over the Jordan. ²²Then David and all the people who were with him departed and crossed over the Jordan. By daybreak, not even one was left who had not crossed the Jordan. ²² Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. ²² Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.

Bible Verse Review
  from Treasury of Scripure Knowledge

the son of Nahash: 2 Samuel 10:1, 2 Samuel 10:2, 2 Samuel 12:29, 2 Samuel 12:30, 1 Samuel 11:1

Machir: 2 Samuel 9:4

Barzillai: 2 Samuel 19:31, 2 Samuel 19:32, 1 Kings 2:7, Ezra 2:61

Reciprocal: Genesis 32:2 - the name Joshua 13:26 - Mahanaim 2 Samuel 2:8 - Mahanaim 2 Samuel 16:1 - with a couple 1 Kings 4:14 - Mahanaim 1 Chronicles 6:80 - Mahanaim 1 Chronicles 12:40 - brought 1 Chronicles 20:1 - Rabbah Nehemiah 7:63 - Barzillai Psalms 42:6 - from the Proverbs 18:24 - that hath

Cross-References

Genesis 18:19
For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him."

Genesis 18:19
For I have known him, to the end that he may command his sons and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.

Genesis 18:19
I have chosen him so he would command his children and his descendants to live the way the Lord wants them to, to live right and be fair. Then I, the Lord , will give Abraham what I promised him."

Genesis 18:19
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

Genesis 18:19
For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:19
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

Genesis 18:19
"For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the LORD by doing what is righteous and just, so that the LORD may bring upon Abraham what He has promised him."

Genesis 18:19
For Y woot that Abraham schal comaunde hise children, and his hows after hym, that thei kepe the weie of the Lord, and that thei do riytfulnesse and dom, that the Lord bringe for Abraham alle thingis whiche he spak to Abraham.

Genesis 18:19
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

Genesis 18:19
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised."

Gill's Notes on the Bible

And it came to pass, when David was come to Mahanaim,.... When he first came thither, 2 Samuel 17:24;

that Shobi the son of Nahash of Rabbah of the children of Ammon: who was either the son, or rather the brother of Hanun king of the Ammonites, that used David's ambassadors in so shameful a manner, whom David overcame and deposed, and set up this brother in his room; who had showed his dislike of his brother's conduct, and now makes a grateful return to David for his favours; though some say this was Hanun himself, as Jarchi, now become a proselyte, which is not so likely; others take this man to be an Israelite that continued in Rabbah, the metropolis of the Ammonites, after it was taken by David:

and Machir the son of Ammiel of Lodebar; the same that brought up Mephibosheth, from whom David received him and took him off of his hands, for which now he requited him, see 2 Samuel 9:5;

and Barzillai the Gileadite of Rogelim; a place that lay under the hills of Gilead y; it had its name from the "fullers" who dwelt here for the convenience of fountains of water to wash their clothes in.

y Fuller's Pisgah-View, B. 2. c. 3. sect. 10. p. 94.

Barnes' Notes on the Bible

Shobi’s father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2 Samuel 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2 Samuel 17:25 may have been of that nation.

On Machir, see the marginal reference.

Barzillai was ancestor, through a daughter, to a family of priests, who were called after him “sons of Barzillai,” and who returned from captivity with Zerubbabel, but were not allowed to officiate as priests, or eat of the holy things, through defect of a proper register Ezra 2:61-63. It is likely that being wealthy they had neglected their priestly privileges, as a means of maintenance, before the captivity.

Rogelim was situated in the highlands of Gilead, but the exact situation is not known. It means “the fullers,” being the plural of the word “Rogel,” in “En-Rogel,” 2 Samuel 17:17.