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Syriac Peshitta (NT Only)

Mark 4:41

ܘܰܕ݂ܚܶܠܘ ܕ݁ܶܚܠܬ݂ܳܐ ܪܰܒ݁ܬ݂ܳܐ ܘܳܐܡܪܺܝܢ ܗ݈ܘܰܘ ܚܰܕ݂ ܠܚܰܕ݂ ܡܰܢܽܘ ܟ݁ܰܝ ܗܳܢܳܐ ܕ݁ܪܽܘܚܶܐ ܘܝܰܡܳܐ ܡܶܫܬ݁ܰܡܥܺܝܢ ܠܶܗ ܀

Bible Study Resources

Concordances:

- Nave's Topical Bible - Faith;   Jesus, the Christ;   Miracles;   Thompson Chain Reference - Astonishment;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Faith;   Jesus Christ, Name and Titles of;   Fausset Bible Dictionary - Manoah;   Holman Bible Dictionary - Chaos;   Death;   Demon Possession;   King, Christ as;   Mark, the Gospel of;   Messianic Secret;   Hastings' Dictionary of the New Testament - Amazement;   Dominion (2);   Fear ;   Feeding the Multitudes;   Mark, Gospel According to;   Miracles;   Pre-Eminence ;   Presence (2);   Morrish Bible Dictionary - Galilee, Sea of;   Miracles;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Manner;   Mark, the Gospel According to;   The Jewish Encyclopedia - New Testament;   Winds;  

Bible Verse Review
  from Treasury of Scripure Knowledge

feared: Mark 5:33, 1 Samuel 12:18-20, 1 Samuel 12:24, Psalms 89:7, Jonah 1:9, Jonah 1:10, Jonah 1:15, Jonah 1:16, Malachi 2:5, Hebrews 12:28, Revelation 15:4

What: Mark 7:37, Job 38:11, Matthew 8:27, Matthew 14:32, Luke 4:36, Luke 8:25

Reciprocal: Psalms 29:10 - sitteth Psalms 89:9 - General Matthew 8:26 - and rebuked Mark 5:42 - General Mark 6:51 - and they John 11:43 - Lazarus

Gill's Notes on the Bible

And they feared exceedingly,.... That is, the men in the ship, the mariners to whom the ship belonged, and who had the management of it:

and said to one another, as persons in the greatest amazement,

what manner of man is this, that even the wind and the sea obey him? Surely this person must not be a mere man; he must be more than a man; he must be truly God, that has such power over the wind and sea. This best suits with the mariners, since the disciples must have known before, who and what he was; though they might be more established and confirmed in the truth of Christ's deity, by this wonderful instance of his power.

Barnes' Notes on the Bible

See the notes at Matthew 8:18-27.

Mark 4:36

Even as he was in the ship - They took him without making any preparation for the voyage; without providing any food or raiment. He was sitting in a ship, or boat, instructing the people. In the same boat, probably ill fitted to encounter a storm on the lake, they sailed. This would render their danger more imminent and the miracle more striking.

There were with him other little ships - Belonging probably to the people, who, seeing him sail, resolved to follow him.

Mark 4:39

Peace, be still - There is something exceedingly authoritative and majestic in this command of our Lord. Standing amid the howling tempest, on the heaving sea, and in the darkness of night, by his own power he stills the waves and bids the storm subside. None but the God of the storms and the billows could awe by a word the troubled elements, and send a universal peace and stillness among the winds and waves. He must, therefore, be divine. The following remarks by Dr. Thomson, long a resident in Syria, and familiar with the scenes which occur there, will farther illustrate this passage, and the parallel account in Matthew 8:18-27, and also the passage in Matthew 14:23-32. The extract which follows is taken from “The land and the Book,” vol. ii. p. 32, 33: “To understand the causes of these sudden and violent tempests, we must remember that the lake lies low - 600 feet lower than the ocean; that the vast and naked plateaus of the Jaulan rise to a great height, spreading backward to the wilds of the Hauran and upward to snowy Hermon; that the water-courses have cut out profound ravines and wild gorges, converging to the head of this lake, and that these act like gigantic “funnels” to draw down the cold winds from the mountains.

On the occasion referred to we subsequently pitched our tents at the shore, and remained for three days and nights exposed to this tremendous wind. We had to double-pin all the tent-ropes, and frequently were obliged to hang with our whole weight upon them to keep the quivering tabernacle from being carried up bodily into the air. No wonder the disciples toiled and rowed hard all that night; and how natural their amazement and terror at the sight of Jesus walking on the waves! The faith of Peter in desiring and “daring” to set foot on such a sea is most striking and impressive; more so, indeed, than its failure after he made the attempt. The whole lake, as we had it, was lashed into fury; the waves repeatedly rolled up to our tent door, tumbling over the ropes with such violence as to carry away the tent-pins. And moreover, those winds are not only violent, but they come done suddenly, and often when the sky is perfectly clear. I once went in to swim near the hot baths, and, before I was aware, a wind came rushing over the cliffs with such force that it was with great difficulty I could regain the shore. Some such sudden wind it was, I suppose, that filled the ship with waves so that it was now full, while Jesus was asleep on a pillow in the hinder part of the ship; nor is it strange that the disciples aroused him with the cry of Master! Master! carest thou not that we perish.”

Clarke's Notes on the Bible

Verse Mark 4:41. What manner of man is this? — They were astonished at such power proceeding from a person who appeared to be only like one of themselves. It is often profitable to entertain each other with the succour and support which we receive from God in times of temptation and distress; and to adore, with respectful awe, that sovereign power and goodness by which we have been delivered.

HAVING spoken so largely of the spiritual and practical uses to be made of these transactions, where the parallel places occur in the preceding evangelist, I do not think it necessary to repeat those things here, and must refer the reader to the places marked in the margin.


 
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