Mark 4:38

Syriac Peshitta (NT Only)

ܗܽܘ ܕ݁ܶܝܢ ܝܶܫܽܘܥ ܥܰܠ ܒ݁ܶܣܳܕ݂ܝܳܐ ܕ݁ܡܶܟ݂ ܗ݈ܘܳܐ ܒ݁ܚܰܪܬ݂ܳܗ ܕ݁ܰܣܦ݂ܺܝܢ݈ܬ݁ܳܐ ܘܶܐܬ݂ܰܘ ܐܰܩܺܝܡܽܘܗ݈ܝ ܘܳܐܡܪܺܝܢ ܠܶܗ ܪܰܒ݁ܰܢ ܠܳܐ ܒ݁ܛܺܝܠ ܠܳܟ݂ ܕ݁ܳܐܒ݂ܕ݁ܺܝܢ ܚ݈ܢܰܢ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

in the: John 4:6, Hebrews 2:17, Hebrews 4:15

and they: 1 Kings 18:27-29, Job 8:5, Job 8:6, Psalms 44:23, Psalms 44:24, Isaiah 51:9, Isaiah 51:10, Matthew 8:25, Luke 8:24

carest: Psalms 10:1, Psalms 10:2, Psalms 22:1, Psalms 22:2, Psalms 77:7-10, Isaiah 40:27, Isaiah 40:28, Isaiah 49:14-16, Isaiah 54:6-8, Isaiah 63:15, Isaiah 64:12, Lamentations 3:8, 1 Peter 5:7

Reciprocal: Matthew 8:24 - there Mark 8:32 - Peter

Gill's Notes on the Bible

And he was in the hinder part of the ship,.... That is, Christ was in the stern of the ship: the Persic version renders it, "he was in the bottom of the ship, in a corner", but very wrongly; here he was

asleep on a pillow, which some say was a wooden one, framed at the stern: however, he was fast asleep on it, being greatly fatigued with the work of the day; :-.

And they awake him, and say unto him, Master, carest thou not that we perish? The disciples came to him and jogged him, and awoke him out of sleep; saying, Master, arise, and save us, or we are lost: hast thou no concern for us? how canst thou lie sleeping here, when we are in such danger? are our lives of no account with thee? is it a matter of no moment with thee, whether we are saved or lost? They seem to say this, not so much praying and interrogating, as complaining and reproving.

Barnes' Notes on the Bible

See the notes at Matthew 8:18-27.

Mark 4:36

Even as he was in the ship - They took him without making any preparation for the voyage; without providing any food or raiment. He was sitting in a ship, or boat, instructing the people. In the same boat, probably ill fitted to encounter a storm on the lake, they sailed. This would render their danger more imminent and the miracle more striking.

There were with him other little ships - Belonging probably to the people, who, seeing him sail, resolved to follow him.

Mark 4:39

Peace, be still - There is something exceedingly authoritative and majestic in this command of our Lord. Standing amid the howling tempest, on the heaving sea, and in the darkness of night, by his own power he stills the waves and bids the storm subside. None but the God of the storms and the billows could awe by a word the troubled elements, and send a universal peace and stillness among the winds and waves. He must, therefore, be divine. The following remarks by Dr. Thomson, long a resident in Syria, and familiar with the scenes which occur there, will farther illustrate this passage, and the parallel account in Matthew 8:18-27, and also the passage in Matthew 14:23-32. The extract which follows is taken from “The land and the Book,” vol. ii. p. 32, 33: “To understand the causes of these sudden and violent tempests, we must remember that the lake lies low - 600 feet lower than the ocean; that the vast and naked plateaus of the Jaulan rise to a great height, spreading backward to the wilds of the Hauran and upward to snowy Hermon; that the water-courses have cut out profound ravines and wild gorges, converging to the head of this lake, and that these act like gigantic “funnels” to draw down the cold winds from the mountains.

On the occasion referred to we subsequently pitched our tents at the shore, and remained for three days and nights exposed to this tremendous wind. We had to double-pin all the tent-ropes, and frequently were obliged to hang with our whole weight upon them to keep the quivering tabernacle from being carried up bodily into the air. No wonder the disciples toiled and rowed hard all that night; and how natural their amazement and terror at the sight of Jesus walking on the waves! The faith of Peter in desiring and “daring” to set foot on such a sea is most striking and impressive; more so, indeed, than its failure after he made the attempt. The whole lake, as we had it, was lashed into fury; the waves repeatedly rolled up to our tent door, tumbling over the ropes with such violence as to carry away the tent-pins. And moreover, those winds are not only violent, but they come done suddenly, and often when the sky is perfectly clear. I once went in to swim near the hot baths, and, before I was aware, a wind came rushing over the cliffs with such force that it was with great difficulty I could regain the shore. Some such sudden wind it was, I suppose, that filled the ship with waves so that it was now full, while Jesus was asleep on a pillow in the hinder part of the ship; nor is it strange that the disciples aroused him with the cry of Master! Master! carest thou not that we perish.”

Clarke's Notes on the Bible

Verse 38. On a pillow — προσκεφαλαιον probably means a little bed, or hammock, such as are common in small vessels. I have seen several in small packets, or passage boats, not a great deal larger than a bolster.