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Read the Bible
Syriac Peshitta (NT Only)
Luke 20:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
Master: Psalms 12:2, Psalms 55:21, Jeremiah 42:2, Jeremiah 42:3, Matthew 22:16, Matthew 26:49, Matthew 26:50, Mark 12:14, John 3:2
sayest: 2 Corinthians 2:17, Galatians 1:10, 1 Thessalonians 2:4, 1 Thessalonians 2:5
acceptest: 2 Chronicles 19:7, Job 34:19, Acts 10:34, Acts 10:35, Galatians 2:6
truly: or, of a truth
Reciprocal: Deuteronomy 1:17 - shall not Psalms 38:12 - speak Proverbs 10:18 - that hideth Proverbs 26:28 - a flattering Proverbs 29:5 - spreadeth Malachi 2:6 - law Matthew 2:8 - that Luke 7:40 - Master Acts 16:17 - the way Romans 2:11 - General Romans 13:6 - pay Colossians 3:25 - and 1 Timothy 5:21 - without preferring
Gill's Notes on the Bible
And they asked him, saying, master,.... Rabbi, or doctor; hoping, by this flattering title, and the flattering words used by them, to work him up to an openness and freedom of conversation with them:
we know that thou sayest and teachest rightly; rightly dividest the word of God, and deliverest out sound doctrine according to it: and this he certainly did, though they spoke these words hypocritically, not believing what they themselves said; at least, they did not care that others should believe this of him:
neither acceptest thou the person of any. The Persic version very wrongly renders it, "and lookest not upon the countenance, and heart of any one whomsoever"; for though Christ did not look upon the countenances of men, and judge according to the outward appearance, nor regard men on account of outward circumstances, as riches, honours, learning, c. yet he looked upon the heart, and knew what was in it, and respected sincerity and uprightness wherever he found it, and which were wanting in these men:
but teachest the way of God truly the way of worshipping God, and of enjoying him, both in this world, and in that to come;
:-.
Barnes' Notes on the Bible
See this explained in the Matthew 22:15-33 notes, and Mark 12:13-27 notes.