Luke 13:35

Syriac Peshitta (NT Only)

ܗܳܐ ܡܶܫܬ݁ܒ݂ܶܩ ܠܟ݂ܽܘܢ ܒ݁ܰܝܬ݁ܟ݂ܽܘܢ ܚܰܪܒ݁ܳܐ ܐܳܡܰܪ ܐ݈ܢܳܐ ܠܟ݂ܽܘܢ ܓ݁ܶܝܪ ܕ݁ܠܳܐ ܬ݁ܶܚܙܽܘܢܳܢܝ ܥܕ݂ܰܡܳܐ ܕ݁ܬ݂ܺܐܡܪܽܘܢ ܒ݁ܪܺܝܟ݂ ܗ݈ܽܘ ܕ݁ܳܐܬ݂ܶܐ ܒ݁ܰܫܡܶܗ ܕ݁ܡܳܪܝܳܐ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

your: Luke 21:5, Luke 21:6, Luke 21:24, Leviticus 26:31, Leviticus 26:32, Psalms 69:25, Isaiah 1:7, Isaiah 1:8, Isaiah 5:5, Isaiah 5:6, Isaiah 64:10, Isaiah 64:11, Daniel 9:26, Daniel 9:27, Micah 3:12, Zechariah 11:1, Zechariah 11:2, Zechariah 14:2, Acts 6:13, Acts 6:14

Ye shall not: Hosea 3:4, Hosea 3:5, John 7:34-36, John 8:22-24, John 12:35, John 12:36, John 14:19-23

Blessed: Luke 19:38-40, Psalms 118:26, Isaiah 40:9-11, Isaiah 52:7, Zechariah 12:10, Matthew 21:9, Mark 11:9, Mark 11:10, John 12:13, Romans 10:9-15, 2 Corinthians 3:15-18

Reciprocal: Jeremiah 35:15 - ye have Jeremiah 35:17 - because Ezekiel 24:9 - Woe Zechariah 7:13 - as Matthew 5:18 - verily Matthew 23:38 - General Luke 17:22 - when Luke 19:44 - thy children

Gill's Notes on the Bible

Behold, your house is left unto you desolate,.... That is, would be in a little time, both city and temple;

:-

and verily I say unto you; affirm in the strongest manner:

ye shall not see me; the Arabic version adds, "from henceforth", and so some copies, as in Matthew 23:39 and so the Ethiopic version, "from this time"; that he spoke these words, whether in Galilee, or in the temple:

until the time come; or "until he shall come", meaning himself, and his second coming:

when ye shall say, blessed is he that cometh in the name of the Lord; not they themselves in person, but their posterity, who will be converted in the latter day: and shall acknowledge the Messiah, the blessed of the Lord, who will come in his name, to judge the world in righteousness: or else the meaning is, that when Christ shall come a second time, and every eye shall see him, these Jews, among the rest, shall behold him, whom they have pierced, and mourn; and wish themselves among those, that shall receive him with joyful acclamations; and however, will be obliged to own him as the Messiah, and to confess that he comes in the name, and with the authority of the Lord, and that he is blessed for evermore.

Barnes' Notes on the Bible

See the notes at Matthew 23:37-39.

From the message which Jesus sent to Herod we may learn:

1. That our lives are safe in the hands of God, and that wicked people can do no more to injure us than he shall permit. Compare John 19:11.
2. That we “should” go on fearlessly in doing our duty, and especially if we are doing good. We should not regard the threats of people. God is to be obeyed; and even if obedience should involve us in difficulty and trials, still we should not hesitate to commit our cause to God and go forward.
3. We should be on our guard against crafty and unprincipled people. They often “profess” to seek our good when they are only plotting our ruin. Even those professedly coming from our enemies to caution us are often also our enemies, and are secretly plotting our ruin or endeavoring to prevent our doing good.
4. We see here the nature of religion. It shrinks at nothing which is duty. It goes forward trusting in God. It comes out boldly and faces the world. And,
5. How beautiful and consistent is the example of Christ! How “wise” was he to detect the arts of his foes! how “fearless” in going forward, in spite of all their machinations, to do what God had appointed for him to do!

Clarke's Notes on the Bible

Verse Luke 13:35. Your house — Ὁ οικος, the temple-called here your house, not my house - I acknowledge it no longer; I have abandoned it, and will dwell in it no more for ever. So he said, 2 Chronicles 36:17, when he delivered the temple into the hands of the Chaldeans - the house of YOUR sanctuary. A similar form of speech is found, Exodus 32:7, where the Lord said to Moses, THY people, c., to intimate that he acknowledged them no longer for his followers. See the notes on Matthew 23:21 Matthew 23:38. But some think that our Lord means, not the temple, but the whole commonwealth of the Jews.

The principal subjects it this chapter may be found considered at large, on the parallel places in Matthew and Mark, to which the reader is referred. As to the account of the woman with the spirit of infirmity, which is not mentioned by any other of the evangelists, see it largely illustrated in the notes on Luke 13:11, &c.