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Syriac Peshitta (NT Only)

John 19:4

ܘܰܢܦ݂ܰܩ ܦ݁ܺܝܠܰܛܳܘܣ ܬ݁ܽܘܒ݂ ܠܒ݂ܰܪ ܘܶܐܡܰܪ ܠܗܽܘܢ ܗܳܐ ܡܰܦ݁ܶܩ ܐ݈ܢܳܐ ܠܶܗ ܠܟ݂ܽܘܢ ܠܒ݂ܰܪ ܕ݁ܬ݂ܶܕ݁ܥܽܘܢ ܕ݁ܠܳܐ ܡܶܫܟ݁ܰܚ ܐ݈ܢܳܐ ܒ݁ܳܬ݂ܪܶܗ ܐܳܦ݂ܠܳܐ ܚܕ݂ܳܐ ܥܶܠܬ݂ܳܐ ܀

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Opinion, Public;   Politics;   Slander;   Thompson Chain Reference - Perfection;   Perfection-Imperfection;  

Dictionaries:

- American Tract Society Bible Dictionary - Gabbatha;   Pilate or Pontius Pilate;   Charles Buck Theological Dictionary - Christianity;   Humiliation of Christ;   Jesus Christ;   Holman Bible Dictionary - Guilt;   Jesus, Life and Ministry of;   Pilate, Pontius;   Trial of Jesus;   Hastings' Dictionary of the New Testament - Endurance;   Humiliation of Christ;   Pavement;   Pilate;  

Encyclopedias:

- International Standard Bible Encyclopedia - Crime;   Fault;   Forth;   Jesus Christ, the Arrest and Trial of;   Pilate, Pontius;  

Devotionals:

- Every Day Light - Devotion for October 22;  

Bible Verse Review
  from Treasury of Scripure Knowledge

that ye: John 19:6, John 18:38, Matthew 27:4, Matthew 27:19, Matthew 27:24, Matthew 27:54, Luke 23:41, Luke 23:47, 2 Corinthians 5:21, Hebrews 7:26, 1 Peter 1:19, 1 Peter 2:22, 1 Peter 3:18, 1 John 3:5

Reciprocal: Leviticus 22:19 - General Joshua 2:3 - Bring Daniel 6:4 - but Mark 15:9 - Will Luke 23:13 - General Acts 13:28 - General

Gill's Notes on the Bible

Pilate therefore went forth again,.... When all this was done to Jesus, Pilate went again out of the judgment hall, or however from the place where Jesus had been scourged, and ill used in the manner he was: he went a little before him unto the Jews that stood without,

and saith unto them, behold I bring him forth unto you; that is, he had ordered him to be brought forth by the soldiers, and they were just bringing him in the sad miserable condition in which he was, that the Jews might see, with their own eyes, how he had been used:

that ye may know that I find no fault in him; for by seeing what was done to him, how severely he had been scourged, and in what derision and contempt he had been had, and what barbarity had been exercised on him, they might know and believe, that if Pilate did all this, or allowed of it to be done to a man whom he judged innocent, purely to gratify the Jews; that had he found anything in him worthy of death, he would not have stopped here, but would have ordered the execution of him; of this they might assure themselves by his present conduct. Pilate, by his own confession, in treating, or suffering to be treated in so cruel and ignominious a manner, one that he himself could find no fault in, or cause of accusation against, was guilty of great injustice.

Barnes' Notes on the Bible

Behold, I bring him forth ... - Pilate, after examining Jesus, had gone forth and declared to the Jews that he found no fault in him, John 18:38. At that time Jesus remained in the judgment hall. The Jews were not satisfied with that, but demanded still that he should be put to death, John 19:39-40. Pilate, disposed to gratify the Jews, returned to Jesus and ordered him to be scourged, as if preparatory to death, John 19:1. The patience and meekness with which Jesus bore this seem to have convinced him still more that he was innocent, and he again went forth to declare his conviction of this; and, to do it more effectually, he said, “Behold, I bring him forth to you, that ye may know,” etc. - that they might themselves see, and be satisfied, as he had been, of his innocence. All this shows his anxiety to release him, and also shows that the meekness, purity, and sincerity of Jesus had power to convince a Roman governor that he was not guilty. Thus, the highest evidence was given that the charges were false, even when he was condemned to die.


 
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