the Second Week after Easter
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Syriac Peshitta (NT Only)
Acts 1:16
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from Treasury of Scripure Knowledge
Men: Acts 2:29, Acts 2:37, Acts 7:2, Acts 13:15, Acts 13:26, Acts 13:38, Acts 15:7, Acts 15:13, Acts 22:1, Acts 23:1, Acts 23:6, Acts 28:17
this: Acts 2:23, Acts 13:27-29, Matthew 26:54, Matthew 26:56, John 10:35, John 12:38-40, John 19:28-30, John 19:36
which the: Acts 2:30, Acts 2:31, Acts 4:25-28, Acts 28:25, 2 Samuel 23:2, Mark 12:36, Hebrews 3:7, Hebrews 3:8, 1 Peter 1:11, 2 Peter 2:21
spake: Psalms 41:9, Psalms 55:12-15, Matthew 26:47, John 13:18, John 18:2-8
Reciprocal: 2 Kings 15:12 - And so Psalms 101:7 - He that worketh Psalms 109:8 - another Matthew 2:15 - that Matthew 10:4 - and Matthew 18:7 - for Matthew 22:43 - General Matthew 26:24 - but Mark 3:19 - Judas Mark 14:21 - but Mark 14:43 - while Luke 6:16 - Judas Iscariot Luke 22:22 - but Luke 22:47 - Judas John 6:71 - for John 13:21 - one John 17:12 - that John 18:3 - Judas Acts 1:25 - from Acts 2:24 - because Galatians 1:1 - neither 1 Timothy 5:24 - General 1 Timothy 6:10 - the love 2 Timothy 3:16 - All James 2:23 - the scripture 1 Peter 2:6 - it 2 Peter 1:21 - by the Holy
Gill's Notes on the Bible
Men and brethren,.... Which is said not so much by Peter to express his modesty, and humility, and his brotherly love; or on account of the spiritual relation that subsisted between him and the persons he speaks to, as it was a common form used in addresses; see Acts 7:2 it should seem, that the women, were not reckoned into the number of the hundred and twenty here addressed; and the Syriac version calls that number, "the number of men", unless they are supposed to be included in them:
this Scripture must needs have been fulfilled; or "must needs be fulfilled": referring either to Psalms 41:9 or rather to the passages after cited out of Psalms 69:25. There was a necessity of the fulfilling of it, consistent with the prescience of God, his counsel, and decree, and the veracity of the Scripture; which necessity does not at all excuse the sin of Judas, who acted freely from the wickedness of his own heart, and not from any force that this laid upon him: and the apostle might observe this also, to make the minds of the disciples easy, under this awful providence, since it was no other than what was predicted: and
which the Holy Ghost, by the mouth of David, spake before; even many hundreds of years before the event; and which shows the omniscience, and so the deity of the Holy Ghost, and the divine authority of David's Psalms; as well as the honour that was put upon him to be the instrument by which the Holy Ghost speaks, and to be his amanuensis: the particular referred to, is, "concerning" Judas; who is sometimes called Iscariot, to distinguish him from another apostle of the same name; and what is hereafter said sufficiently does that; or
concerning that Judas, as the Syriac version renders it:
which was a guide to them that took Jesus; to the band of soldiers and officers, who came with swords and staves, as to take a thief, or a robber; before these Judas went and showed them, not only the place where he was, but gave them a sign by which they should know him, and also advice to take him and hold him fast, and lead him away safely; so that he was not only a guide as to the way, but was a director, and conductor, and manager of the whole affair. And it may be observed, that though Peter did not conceal, but declares the sin of Judas; yet not in a rough manner, aggravating it, but with much softness and tenderness; though with no design to lessen it, as appears by what follows, and which may be instructive to us in speaking of other men's sins.
Barnes' Notes on the Bible
Men and brethren - This is a customary mode of address, implying affection and respect, Acts 13:26. The Syriac renders it more appropriately than by the introduction of the conjunction “and” - “Men, our brethren.”
This scripture - This prediction contained in the writings of the Old Testament. Compare the notes on John 5:39. The passage to which Peter refers is commonly supposed to be that recorded in Psalms 41:9, “Yea, mine own familiar friend ...hath lifted up his heel against me.” This is expressly applied to Judas by our Saviour, in John 13:18. But it seems clear that the reference is not to the 41st Psalm, but to the passage in the 69th Psalm which Peter proceeds to quote in Acts 1:20.
Must needs have been fulfilled - It would certainly be fulfilled. Not that there was any physical necessity or any compulsion; but it could not but occur that a prediction of God would be fulfilled. This makes no affirmation about the freedom of Judas in doing it. A man will be just as free in wickedness if it be foretold that he will be wicked, as if it had never been known to any other being but himself.
The Holy Ghost ... - This is a strong attestation to the inspiration of David, and accords with the uniform testimony of the New Testament, that the sacred writers spake as they were moved by the Holy Spirit, 2 Peter 1:21.
Concerning Judas - In what respect this was concerning Judas, see Acts 1:20.
Which was guide ... - Matthew 26:47; John 18:3.
Clarke's Notes on the Bible
Verse Acts 1:16. The Holy Ghost by the mouth of David — Thus is a strong attestation to the Divine inspiration of the book of Psalms. They were dictated by the Holy Spirit, and spoken by the mouth of David.