Acts 1:14

Syriac Peshitta (NT Only)

ܗܳܠܶܝܢ ܟ݁ܽܠܗܽܘܢ ܐܰܟ݂ܚܕ݂ܳܐ ܐܰܡܺܝܢܺܝܢ ܗ݈ܘܰܘ ܒ݁ܰܨܠܽܘܬ݂ܳܐ ܒ݁ܰܚܕ݂ܳܐ ܢܦ݂ܶܫ ܥܰܡ ܢܶܫܶܐ ܘܥܰܡ ܡܰܪܝܰܡ ܐܶܡܶܗ ܕ݁ܝܶܫܽܘܥ ܘܥܰܡ ܐܰܚܰܘܗ݈ܝ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

all: Acts 2:1, Acts 2:42, Acts 2:46, Acts 4:24-31, Acts 6:4, Matthew 18:19, Matthew 18:20, Matthew 21:22, Luke 11:13, Luke 18:1, Luke 24:53, Ephesians 6:18

with the: Matthew 27:55, Mark 15:40, Mark 16:1, Luke 8:2, Luke 8:3, Luke 23:49, Luke 23:55, Luke 24:10, John 19:25

Mary: John 19:25, John 19:26

with his: Matthew 13:55, Matthew 13:56, Mark 3:31-35

Reciprocal: Numbers 20:8 - speak Matthew 12:46 - his Luke 8:20 - thy brethren John 2:12 - and his brethren Acts 4:23 - they Acts 4:32 - the multitude Acts 5:12 - they Acts 15:25 - being Romans 12:12 - continuing 1 Corinthians 9:5 - the brethren 1 Corinthians 14:13 - pray Philippians 2:2 - one accord Hebrews 10:25 - forsaking 1 Peter 3:5 - the holy

Gill's Notes on the Bible

These all continued, with one accord, in prayer and supplication,.... For the promise of the Spirit Christ had given them reason to expect; and that they might be preserved from their enemies, and kept faithful to their Lord; and be abundantly qualified for the preaching of the Gospel, and succeeded in it; and that their hearts might be comforted, and knit together in love: and they were unanimous in their requests, and so were under the promise of being heard; and in this work they were constant, and assiduous, and followed it with importunity. The Vulgate Latin, Syriac, and Ethiopic versions leave out the last clause, "and supplication"; and so likewise the Alexandrian copy: "with the women"; that followed Christ from Galilee, and were at his cross, and at his grave; among whom were Mary Magdalene, and Mary the wife of Cleophas, and Salome the wife of Zebedee. Some render the words, "with their wives"; the wives of the apostles; and as many as had wives, no doubt but they were with them; and it was necessary they should be, that they might be strengthened and confirmed in the faith of Christ. Beza's most ancient copy adds, "and children";

and Mary the mother of Jesus. This is the last we hear of her; how long she lived after this, is not certain: her continuance with the apostles of Christ shows her religion and piety, and was both for the increase of her faith, and spiritual comfort:

and with his brethren; :-.

Barnes' Notes on the Bible

These all continued ... - The word “continued” denotes “persevering and constant attention.” The main business was devotion. Acts 6:4, “we will give ourselves continually to the ministry of the word.” Romans 12:12, “continuing instant in prayer”; Romans 13:6, “Attending continually upon this very thing.” It is their main and constant employment. Compare Colossians 4:2.

With one accord - Greek: ὁμοθυμαδόν homothumadon - “with one mind.” The word denotes the entire harmony of their views and feelings. There were no schisms, no divided interests, no discordant purposes. This is a beautiful picture of devotion, and a specimen of what social worship ought now to be, and a beautiful illustration of Psalms 133:1-3. The apostles felt that they had one great object; and their deep grief at the loss of their master, and their doubts and perplexities, led them, as all afflictions ought to lead us, to the throne of grace.

In prayer and supplication - These words are nearly synonymous, and are often interchanged. They express here petitions to God for blessings, and prayer to avert impending evils.

With the women - The women that had followed the Lord Jesus from Galilee, Luke 8:2-3, Luke 8:23, Luke 8:49, Luke 8:55; Luke 24:10; Matthew 27:55. The women particularly mentioned are Mary Magdalene, Mary the mother of James and Joses, the mother of Zebedee’s children, Joanna the wife of Chuza, and Susanna. Besides these, there were others whose names are not mentioned. Most of them were relatives of the apostles or of the Saviour; and it is not improbable that some of them were wives of the apostles. Peter is known to have been married Matthew 8:14, and had his wife in attendance with him in his travels 1 Corinthians 9:5; and the same was doubtless true of some of the other apostles, 1 Corinthians 9:5.- Mary, the mother of Jesus, is here particularly mentioned, showing that she now cast in her lot with the apostles. She had, besides, been specially entrusted to the care of John John 19:26-27, and had no other home. This is the last time that she is mentioned in the New Testament.

And with his brethren - See the notes on Matthew 12:46. At first they had been unbelieving about the claims of Jesus John 7:5; but it seems that they had been subsequently converted.

Clarke's Notes on the Bible

Verse Acts 1:14. These - continued - in prayer and supplication — Waiting for the promise of the Father, according to the direction of our Lord, Luke 24:49. The words και τη δεησει, and in supplication, are omitted by ABC*DE, both the Syriac, the Coptic, AEthiopic, Armenian, Vulgate, Itala, and some of the primitive fathers. On this evidence, Griesbach has left them out of the text; and others contend for the propriety of this omission, because, say they, τη προσευχη and τη δεησει, prayer and supplication, mean the same thing. Whether the reading be genuine or spurious, this inference is not just. Prayer may simply imply any address to God, in the way of petition or request; supplication, the earnest, affectionate, and continued application to God for the blessing requested from him by prayer. Prayer asks, supplication expostulates, entreats, urges and re-urges the petition.

With the women — Probably those who had been witnesses of his resurrection, with the immediate relatives of the apostles. Peter we know was married, Matthew 8:14, and so might others of the disciples; and therefore the wives of the apostles, as well as of other pious men, may be here intended.