2 Corinthians 12:21

Syriac Peshitta (NT Only)

ܕ݁ܰܠܡܳܐ ܟ݁ܰܕ݂ ܐܺܬ݂ܶܐ ܠܘܳܬ݂ܟ݂ܽܘܢ ܢܡܰܟ݁ܟ݂ܰܢܝ ܐܰܠܳܗܝ ܘܶܐܬ݂ܶܐܒ݂ܶܠ ܥܰܠ ܣܰܓ݁ܺܝܶܐܐ ܐܰܝܠܶܝܢ ܕ݁ܰܚܛܰܘ ܘܠܳܐ ܬ݁ܳܒ݂ܘ ܡܶܢ ܛܰܢܦ݂ܽܘܬ݂ܳܐ ܘܡܶܢ ܙܳܢܝܽܘܬ݂ܳܐ ܘܡܶܢ ܦ݁ܰܚܙܽܘܬ݂ܳܐ ܕ݁ܰܥܒ݂ܰܕ݂ܘ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

my God: 2 Corinthians 12:7, 2 Corinthians 8:24, 2 Corinthians 9:3, 2 Corinthians 9:4

that I: 2 Corinthians 2:1-4, Exodus 32:31, Deuteronomy 9:15, Deuteronomy 9:25, 1 Samuel 15:35, Ezra 9:3, Ezra 10:1, Psalms 119:136, Jeremiah 9:1, Jeremiah 13:17, Luke 9:41, Luke 9:42, Romans 9:2, Philippians 3:18, Philippians 3:19

sinned: 2 Corinthians 13:2

and have not: 2 Corinthians 2:5-11, 2 Corinthians 7:9-11, 2 Corinthians 10:6, 1 Corinthians 6:9-11, Revelation 22:20

uncleanness: Romans 13:13, 1 Corinthians 5:1, 1 Corinthians 5:9-11, 1 Corinthians 6:15-18, Galatians 5:19, Ephesians 5:5, Ephesians 5:6, Colossians 3:5, 1 Thessalonians 4:3-7, Hebrews 13:4, 1 Peter 4:2, 1 Peter 4:3, 2 Peter 2:10-14, 2 Peter 2:18, Jude 1:7, Jude 1:23, Revelation 21:8, Revelation 22:15

Reciprocal: Psalms 119:53 - horror Psalms 119:59 - turned Proverbs 7:26 - General Jeremiah 13:27 - thine adulteries Ezekiel 9:4 - that sigh Ezekiel 18:24 - and doeth Matthew 13:47 - and gathered Matthew 22:10 - both Acts 15:20 - fornication 1 Corinthians 4:21 - shall 1 Corinthians 5:2 - mourned 1 Corinthians 5:8 - not 1 Corinthians 5:11 - fornicator 2 Corinthians 2:3 - lest 2 Corinthians 7:5 - fears 2 Corinthians 7:10 - repentance 2 Corinthians 11:3 - I fear 2 Corinthians 12:20 - I shall not 2 Corinthians 13:10 - I write Galatians 4:11 - am Ephesians 5:3 - fornication Philippians 4:19 - God Hebrews 12:16 - any fornicator 1 John 3:4 - committeth Revelation 2:22 - except Revelation 9:20 - yet Revelation 9:21 - nor of their fornication Revelation 16:9 - and they

Gill's Notes on the Bible

And lest when I come again,.... Another thing which he feared would be the case when he came again to them, that he himself should be afflicted and distressed, seeing them in a disorderly and dissolute course of life, be obliged to punish them, which would be an humiliation and matter of grief to him:

my God will humble me; instead of rejoicing in the fruit of his labours, that they were not in vain, he signifies that he should have great sorrow of heart; and whereas he had promised himself much pleasure and comfort in visiting them, it would be the reverse; and inasmuch as he had boasted of them to others, he should be ashamed:

and that I shall bewail many which have sinned already, or "before"; not before conversion, but before the writing of this or the former epistle; for nothing was more grieving, and occasioned more sorrow and humiliation to the apostle, than the unbecoming walk of professors; and nothing more sensibly affects a faithful minister of the Gospel:

and have not repented of the uncleanness and fornication, and lasciviousness, which they have committed. The city of Corinth was famous, or rather infamous, for unclean practices; as fornication, adultery, lasciviousness in words and deeds, and other unnatural lusts; "Corinthian whores" was a common proverb; nor was it proper for persons to go to Corinth, there were so many snares for lust and uncleanness; there were said to be above a thousand prostitutes in the temple of Venus there k; hence the very great impurities and wickedness, which many of the members of this church were guilty of, may be accounted for; some of them had repented, others not, which was the great concern of the apostle: and from hence we may learn, that gracious souls may be suffered to fall into great sins; and that when they are truly brought to repentance, they ought to be restored to communion with the church; but impenitent ones are to be cut off, and remain so, till brought to a due sense of their evils.

k Alex. ab Alex. Genial Dier. l. 4. c. 13. & 5. 15. & 6. 26.

Barnes' Notes on the Bible

And lest, when I come again, my God will humble me ... - Lest I should be compelled to inflict punishment on those whom I suppose to have been converted under my ministry. I had rejoiced in them as true converts: I had counted them as among the fruit of my ministry. Now to be compelled to inflict punishment on them as having no religion would mortify me and humble me. The infliction of punishment on members of the church is a sort of punishment to him who inflicts it as well as to him who is punished. Members of the church should walk uprightly, lest they overwhelm the ministry in shame.

And that I shall bewail many ... - If they repented of their sin he could still rejoice in them. If they continued in their sin until he came, it would be to him a source of deep lamentation. It is evident from the word “many” here that the disorders had prevailed very extensively in the church at Corinth. The word rendered “have sinned already” means “who have sinned before,” and the idea is, that they were old offenders, and that they had not yet repented.

The uncleanness - see note, Romans 1:24.

And fornication and lasciviousness ... - see the notes on 1 Corinthians 5:1; 1 Corinthians 6:18. This was the sin to which they were particularly exposed in Corinth, as it was the sin for which that corrupt city was particularly distinguished. See the introduction to the First Epistle. Hence, the frequent cautions in these epistles against it; and hence, it is not to be wondered at that some of those who had become professing Christians had fallen into it. It may be added that it is still the sin to which converts from the corruptions and licentiousness of paganism are particularly exposed.

Clarke's Notes on the Bible

Verse 2 Corinthians 12:21. Lest, when I come again — And even after all that has been done for you, I fear that when I do come-when I pay you my second visit, my God will humble me-will permit me to be affected with deep sorrow through what I may see among you; as I have been by the buffetings of the apostle of Satan, who has perverted you. Humiliation is repeatedly used for affliction, and here ταπεινωση has certainly that meaning.

Have sinned already — προημαρτηκοτων. Who have sinned before; who were some of the first offenders, and have not yet repented.

Of the uncleanness, c.] There must have been a total relaxation of discipline, else such abominations could not have been tolerated in the Christian Church. And although what is here spoken could only be the ease of a few yet the many were ill disciplined, else these must have been cast out. On the whole, this Church seems to have been a composition of excellences and defects, of vices and virtues; and should not be quoted as a model for a Christian Church.

1. FROM St. Paul we receive two remarkable sayings of our Lord, which are of infinite value to the welfare and salvation of man; which are properly parts of the Gospel, but are not mentioned by any evangelist. The first is in Acts 20:35: I have showed you, the words of the Lord Jesus, how he said, IT IS MORE BLESSED TO GIVE THAN TO RECEIVE. Every liberal heart feels this in bestowing its bounty; and every poor man, who is obliged to receive help, and whose independency of spirit is still whole in him, feels this too. To the genuine poor, it is more burdensome to receive a kindness, than it is to the generous man who gives it. The second is recorded in the ninth verse of this chapter 2 Corinthians 12:9: He said unto me, MY GRACE IS SUFFICIENT FOR THEE; FOR MY STRENGTH IS MADE PERFECT IN WEAKNESS. Of these two most blessed sayings, St. Paul is the only evangelist. This last is of general application. In all states and conditions of life God's grace is sufficient for us. If in any case we miscarry, it is because we have not sought God earnestly. Let no man say that he is overcome by sin through want of grace; God's grace was sufficient for him, but he did not apply for it as did St. Paul, and therefore he did not receive it. Men often lay the issue of their own infidelity to the charge of God, they excuse their commission of sin through their scantiness of grace; whereas the whole is owing to their carelessness, and refusal to be saved in God's own way; and in this way alone will God save any man, because it is the only effectual way.

2. The apostle must have been brought into a blessed state of subjection to God, when he could say, I take pleasure in infirmities; that is, in afflictions and sufferings of different kinds. Though this language was spoken on earth, we may justly allow, with one, that he learned it in HEAVEN.

3. St. Paul preached the Gospel without being burdensome. In every case the labourer is worthy of his hire. He who labours for the cause of God should be supported by the cause of God; but wo to that man who aggrandizes himself and grows rich by the spoils of the faithful! And to him especially who has made a fortune out of the pence of the poor! In such a man's heart the love of money must have its throne. As to his professed spirituality, it is nothing; he is a whited sepulchre, and an abomination in the sight of the Lord. If a man will love the world, (and he does love it who makes a fortune by the offerings of the poor,) the love of the Father is not in him.