1 Corinthians 4:12

Syriac Peshitta (NT Only)

ܘܠܳܐܶܝܢܰܢ ܟ݁ܰܕ݂ ܦ݁ܳܠܚܺܝܢܰܢ ܒ݁ܺܐܝܕ݂ܰܝܢ ܡܨܰܥܪܺܝܢ ܠܰܢ ܘܰܡܒ݂ܰܪܟ݂ܺܝܢܰܢ ܪܳܕ݂ܦ݁ܺܝܢ ܠܰܢ ܘܰܡܣܰܝܒ݁ܪܺܝܢܰܢ ܀

Bible Verse Review
  from Treasury of Scripure Knowledge

labour: 1 Corinthians 9:6, Acts 18:3, Acts 20:34, 1 Thessalonians 2:9, 2 Thessalonians 3:8, 1 Timothy 4:10

being reviled: Matthew 5:44, Luke 6:28, Luke 23:34, Acts 7:60, Romans 12:14, Romans 12:20, 1 Peter 2:23, 1 Peter 3:9, Jude 1:9

being persecuted: Matthew 5:11, 1 Peter 3:14, 1 Peter 4:12-14, 1 Peter 4:19

Reciprocal: 1 Kings 13:14 - sitting Psalms 89:51 - they have Matthew 26:52 - Put John 9:28 - they 1 Corinthians 9:12 - but 1 Corinthians 9:15 - I have 1 Corinthians 9:27 - I keep 2 Corinthians 6:4 - necessities 2 Corinthians 11:27 - in hunger Ephesians 1:1 - which Philippians 4:11 - in respect 1 Thessalonians 4:11 - to work

Gill's Notes on the Bible

And labour, working with our own hands,.... As the apostle did at Corinth, Acts 18:3 and elsewhere; partly to minister to his own necessities, and those of others; and partly that he might not be burdensome to the churches; and also to set an example of diligence and industry to others; though he had a right and power to claim a maintenance of those to whom he ministered.

Being reviled, we bless; as Christ commanded, Matthew 5:44 and the apostle himself directed and exhorted to, Romans 12:14

being persecuted, we suffer it; that is, patiently; neither resisting our persecutors, nor murmuring and repining at our unhappy circumstances; but taking all in good part, as what is the will of God, and will make for his glory.

Barnes' Notes on the Bible

And labour ... - This Paul often did. See the note at Acts 18:3; compare Acts 20:34; 1Th 2:9. 2 Thessalonians 3:8.

Being reviled - That they were often reviled or reproached, their history everywhere shows. See the Acts of the Apostles. They were reviled or ridiculed as Jews by the Gentiles; and jeered by all as “Nazarenes,” and as deluded followers of Jesus; as the victims of a foolish superstition and enthusiasm.

We bless - We return good for evil. In this they followed the explicit direction of the Saviour; see the note at Matthew 5:44. The main idea in these passages is, that they were reviled, were persecuted, etc. The other clauses, “we bless,” “we suffer it,” etc. seem to be thrown in “by the way” to show how they bore this ill treatment. As if he had said “we are reviled; and what is more, we bear it patiently, and return good for evil.” At the same time, that he was recounting his trials, he was, therefore, incidentally instructing them in the nature of the gospel, and showing how their sufferings were to be borne; and how to illustrate the excellency of the Christian doctrine.

Being persecuted - See the note at Matthew 5:11.

We suffer it - We sustain it; we do not revenge it; we abstain from resenting or resisting it.

Clarke's Notes on the Bible

Verse 1 Corinthians 4:12. Working with our own hands — They were obliged to labour in order to supply themselves with the necessaries of life while preaching the Gospel to others. This, no doubt, was the case in every place were no Church had been as yet formed: afterwards, the people of God supplied their ministers, according to their power, with food and raiment.

Being reviled, we bless, c.] What a most amiable picture does this exhibit of the power of the grace of Christ! Man is naturally a proud creature, and his pride prompts him always to avenge himself in whatever manner he can, and repay insult with insult. It is only the grace of Christ that can make a man patient in bearing injuries, and render blessing for cursing, beneficence for malevolence, &c. The apostles suffered an indignities for Christ's sake for it was on his account that they were exposed to persecutions, &c.