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Hebrenjve 9:20

Dhe sipas ligjit, gati të gjitha gjërat pastrohen me anë të gjakut; dhe pa derdhur gjak nuk ka ndjesë.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Blood;   Colors;   Law;   Offerings;   Purification;   Quotations and Allusions;   Symbols and Similitudes;   Types;   The Topic Concordance - Sacrifice;   Torrey's Topical Textbook - Atonement, the;   Blood;   Covenant, the;   Sacrifices;  

Dictionaries:

- American Tract Society Bible Dictionary - Covenant;   Law;   Priest;   Sacrifice;   Bridgeway Bible Dictionary - Covenant;   Baker Evangelical Dictionary of Biblical Theology - Offerings and Sacrifices;   Charles Buck Theological Dictionary - Altar;   Baptism ;   Knowledge of God (1);   Easton Bible Dictionary - Blood;   Fausset Bible Dictionary - Covenant;   Hebrews, the Epistle to the;   Sacrifice;   Holman Bible Dictionary - Covenant;   Day of Atonement;   Hebrews;   Hastings' Dictionary of the Bible - Covenant;   Moses;   Testament;   Hastings' Dictionary of the New Testament - Blood;   Consecrate, Consecration;   Covenant;   Hebrews Epistle to the;   Lord's Supper (Ii);   Moses ;   Priest (2);   Sacrifice;   Sacrifices ;   Septuagint;   People's Dictionary of the Bible - Blood;   Smith Bible Dictionary - Atonement, the Day of;   Watson's Biblical & Theological Dictionary - Priest;   Sacrifice;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Events of the Encampment;   Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Covenant, the New;   Intercession of Christ;   Priest, High;   The Jewish Encyclopedia - New Testament;  

Bible Verse Review
  from Treasury of Scripure Knowledge

This: Hebrews 13:20, Zechariah 9:11, Matthew 26:28

testament: Rather, covenant. Hebrews 9:16, and Hebrews 9:17, may be better rendered, "For where a covenant is, there must necessarily be the death of that by which it is confirmed; for a covenant is confirmed over dead victims, and does not avail while that by which it is confirmed liveth." Deuteronomy 29:12, Joshua 9:6

Reciprocal: Exodus 24:8 - Behold Deuteronomy 4:13 - And he Hebrews 10:29 - the blood

Gill's Notes on the Bible

Saying, this is the blood of the testament,.... The first testament or covenant; this proves what the apostle had asserted in Hebrews 9:18 that it was dedicated with blood, or confirmed by it; compare with this Matthew 26:28

which God hath enjoined unto you; the people of Israel, to observe, and which they promised to do; see Exodus 24:7.

Barnes' Notes on the Bible

Saying, This is the blood of the testament - Of the covenant; see notes on Hebrews 9:16-17. That is, this is the blood by which the covenant is ratified. It was the means used to confirm it; the sacred and solemn form by which it was made sure. When this was done, the covenant between God and the people was confirmed - as a covenant between man and man is when it is sealed.

Which God hath enjoined unto you - In Exodus 24:8, “which God hath made with you.” The language used by Paul, “which God hath enjoined” - ἐνετείλατο eneteilato - “commanded” - shows that he did not regard this as strictly of the nature of a “covenant,” or “compact.” When a compact is made between parties, one does not “enjoin” or “command” the other, but it is a mutual “agreement.” In the transactions between God and man, though called בּרית beriyt, or διαθήκη diathēkē, the idea of a “covenant” or “compact” is so far excluded that God never loses his right to “command” or “enjoin.” It is not a transaction between equals, or an “agreement;” it is a solemn “arrangement” on the part of God which he proposes to mankind, and which he enjoins them to embrace; which they are not indeed at liberty to disregard, but which when embraced is appropriately ratified by some solemn act on their part; compare notes on Hebrews 8:6.

Clarke's Notes on the Bible

Verse 20. This is the blood of the testament — (covenant.) Our Lord refers to the conduct of Moses here, and partly quotes his words in the institution of the eucharist: This is my blood of the new covenant, which is shed for many for the remission of sins, Matthew 26:28. And by thus using the words and applying them, he shows that his sacrificial blood was intended by the blood shed and sprinkled on this occasion, and that by it alone the remission of sins is obtained.


 
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