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Hebrenjve 7:23

prandaj edhe mund të shpëtojë plotësisht ata që me anë të tij i afrohen Perëndisë, sepse gjithmonë rron që të ndërmjetësojë për ta.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus Continued;   Succession;   Thompson Chain Reference - Better;   Dispensation, New;   New;   The Topic Concordance - Holiness;   Jesus Christ;   Sacrifice;   Salvation;   Torrey's Topical Textbook - Christ, the High Priest;   High Priest, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Melchizedek;   Priest;   Bridgeway Bible Dictionary - Type, typology;   Baker Evangelical Dictionary of Biblical Theology - Priest, Christ as;   Psalms, Theology of;   Worship;   Charles Buck Theological Dictionary - Covenant;   Offices of Christ;   Preaching;   Fausset Bible Dictionary - Hebrews, the Epistle to the;   High Priest;   Joshua;   Priest;   Holman Bible Dictionary - Hebrews;   Mediator;   Hastings' Dictionary of the Bible - Priest;   Hastings' Dictionary of the New Testament - Hebrews Epistle to the;   Old Testament;   Pre-Eminence ;   Priest;   Priest (2);   The Hawker's Poor Man's Concordance And Dictionary - Priest;   People's Dictionary of the Bible - Paul;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Melchizedek;   Priesthood, the;   Law of Moses, the;   International Standard Bible Encyclopedia - Hebrews, Epistle to the;   Priest;   Priesthood in the New Testament;  

Devotionals:

- Every Day Light - Devotion for November 6;  

Bible Verse Review
  from Treasury of Scripure Knowledge

were: Hebrews 7:8, 1 Chronicles 6:3-14, Nehemiah 12:10, Nehemiah 12:11

Reciprocal: Genesis 48:21 - Behold Exodus 29:9 - consecrate Leviticus 6:22 - is anointed Numbers 20:26 - General Joshua 1:2 - Moses Song of Solomon 2:3 - my beloved Zechariah 1:5 - General 1 Corinthians 15:17 - ye are Hebrews 7:3 - a priest

Gill's Notes on the Bible

And they truly were many priests,.... There were many common priests at a time; and though there was but one high priest at a time, yet there were many of them in a line of succession from Aaron down to the apostle's time. The Jews say u, that under the first temple eighteen high priests ministered, and under the second temple more than three hundred: this shows the imperfection of this priesthood, since it was in many hands; no one continuing and being sufficient to execute it; but Christ is the one and only high priest; there is no other, nor is there any need of any other: the reason why there were so many under the law was,

because they were not suffered to continue by reason of death; death has a power to forbid a long continuance in this world, and no man does continue long here: death puts a stop to men's works, and to the exercise of their several callings; no office, even the most sacred, exempts from it; no, not the office of high priests: these were but men, sinful men, and so died; and their discontinuance by reason of death shows the imperfection of their priesthood: there was another reason besides this which the apostle gives, why the high priests were so many, and especially about this time; and that is, the office was bought for money, and men that would give most were put into it: hence there were frequent changes; the Jews themselves say, they changed every twelve months w.

u T. Bab. Yoma, fol. 9. 1. Piske Tosephot Zebachim, Art. 72. w T. Bab. Yoma, fol. 8. 2.

Barnes' Notes on the Bible

And they truly - Under the Jewish dispensation. The object of this verse and the following is, to state one more reason of the excellence of the priesthood of Christ. It is, that owing to the frailty of human nature, and the shortness of life, the office of priest there was continually changing. But here there was no such change. Christ, being exalted to the heavens to live forever there, has now an unchangeable priesthood, and everything in regard to his office is permanent.

Clarke's Notes on the Bible

Verse 23. And they truly were many priests — Under the Mosaic law it was necessary there should be a succession of priests, because, being mortal, they were not suffered to continue always by reason of death.


 
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