Hebrenjve 10:3

Shqip Bible

Prandaj, duke hyrë në botë, ai thotë: ''Ti nuk deshe as flijim as mblatë, po bëre gati për mua një trup;

Bible Verse Review
  from Treasury of Scripure Knowledge

a remembrance: Hebrews 9:7, Exodus 30:10, Leviticus 16:6-11, Leviticus 16:21, Leviticus 16:22, Leviticus 16:29, Leviticus 16:30, Leviticus 16:34, Leviticus 23:27, Leviticus 23:28, Numbers 29:7-11, 1 Kings 17:18, Matthew 26:28

Reciprocal: Numbers 5:15 - bringing Nehemiah 10:34 - at times Ezekiel 18:22 - his transgressions Ezekiel 29:16 - bringeth Ezekiel 45:18 - and cleanse Matthew 5:17 - but Hebrews 10:1 - with Hebrews 10:26 - there

Gill's Notes on the Bible

But in those sacrifices,.... The Arabic version reads, "but in it"; that is, in the law; but the Syriac version reads, and supplies, as we do, בדבחא בהון, "in those sacrifices", which were offered every year on the day of atonement:

there is a remembrance of sins made again every year; of all the sins that were committed the year past, and even of those that were expiated typically by the daily sacrifice, and others that had been offered; which proves the imperfection and insufficiency of such sacrifices: there was a remembrance of sins by God, before whom the goats were presented, their blood was sprinkled, and the people cleansed, Leviticus 16:7 and there was a remembrance of them by the people, who, on that day, afflicted their souls for them,

Leviticus 16:29 and there was a remembrance of them by the high priest, who confessed them over, and put them upon the head of the goat, Leviticus 16:21 by which it was owned, that these sins were committed; that they deserved death, the curse of the law; that the expiation of them was undertook by another, typified by the goat; that this was not yet done, and therefore there was no remission, but a typical one, by these sacrifices; but that sins remained, and required a more perfect sacrifice, which was yet to be offered up. Legal sacrifices were so far from inducing an oblivion of sins, that they themselves brought them to remembrance, and were so many acknowledgments of them. Though Philo the Jew thinks the contrary, and gives this as a reason why the heart and brain were not offered in sacrifice, because

"it would be foolish, that the sacrifices should cause, not a forgetfulness of sins, but a remembrance of them q.''

q De Victimis, p. 841.

Barnes' Notes on the Bible

But in those sacrifices there is a remembrance again made of sins every year - The reference here is to the sacrifices made on the great day of atonement. This occurred once in a year. Of course as often as a sacrifice was offered, it was an acknowledgment of guilt on the part of those for whom it was made. As these sacrifices continued to be offered every year, they who made the offering were reminded of their guilt and their desert of punishment. All the efficacy which could be pretended to belong those sacrifices, was that they made expiation for the past year. Their efficacy did not extend into the future, nor did it embrace any but those who were engaged in offering them. These sacrifices, therefore, could not make the atonement which man needed. They could not make the conscience easy; they could not be regarded as a sufficient expiation for the time to come, so that the sinner at any time could plead an offering which was already made as a ground of pardon, and they could not meet the wants of all people in all lands and at all times. These things are to be found only in that great sacrifice made by the Redeemer on the cross.