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Hebrenjve 10:13

Por edhe Fryma e Shenjtë na e dëshmon; sepse, mbasi pat thënë më parë:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Law;   Offerings;   Quotations and Allusions;   Types;   Thompson Chain Reference - Footstool;   The Topic Concordance - Jesus Christ;   Justification;   Law;   Obedience;   Reconciliation;   Righteousness;   Sacrifice;   Sanctification;   Torrey's Topical Textbook - Law of Moses, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Abihu;   Law;   Testament;   Bridgeway Bible Dictionary - Consecration;   Enemy;   Jesus christ;   Leviticus;   Priest;   Sacrifice;   Type, typology;   Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Charles Buck Theological Dictionary - Atonement;   Covenant;   Peace;   Fausset Bible Dictionary - Atonement, Day of;   Hebrews, the Epistle to the;   Lord's Supper;   Holman Bible Dictionary - Footstool;   Future Hope;   Hebrews;   Reconcilation;   Scapegoat;   Hastings' Dictionary of the Bible - Ascension;   Atonement;   Expect;   Hope;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Ascension;   Ascension (2);   Attributes of Christ;   Enemies ;   Enmity ;   Hebrews Epistle to the;   Metaphor;   Obedience (2);   Priest (2);   Propitiation (2);   Session;   Waiting;   Morrish Bible Dictionary - Atonement, Day of;   The Hawker's Poor Man's Concordance And Dictionary - Christ;   People's Dictionary of the Bible - Law;   Wilson's Dictionary of Bible Types - Footstool;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Accommodation;   Ascension;   Expect;   Footstool;   Intercession of Christ;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 23;   Every Day Light - Devotion for November 26;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 1:13, Psalms 110:1, Daniel 2:44, Matthew 22:44, Mark 12:36, Luke 20:43, Acts 2:35, 1 Corinthians 15:25

Reciprocal: Genesis 49:8 - thy hand Isaiah 1:24 - Ah Zechariah 6:13 - a priest Mark 16:19 - he was Luke 19:27 - General Romans 6:9 - Christ

Gill's Notes on the Bible

From henceforth expecting,.... According to God's promise and declaration to him, Psalms 110:1.

Till his enemies be made his footstool, Psalms 110:1- :.

Barnes' Notes on the Bible

From henceforth expecting - Or waiting. He waits there until this shall be accomplished according to the promise made to him that all things shall be subdued under him; see the notes on 1 Corinthians 15:25-27.

Till his enemies - There is an allusion here to Psalms 110:1, where it is said, “The Lord said unto my Lord, Sit thou at my right hand until I make thine enemies thy footstool.” The enemies of the Redeemer are Satan, the wicked of the earth, and all the evil passions of the heart. The idea is, that all things are yet to be made subject to his will - either by a cheerful and cordial submission to his authority, or by being crushed beneath his power. The Redeemer, having performed his great work of redemption by giving himself as a sacrifice on the cross, is represented now as calmly waiting until this glorious triumph is achieved, and this promise is fulfilled. We are not to suppose that he is inactive, or that he takes no share in the agency by which this is to be done. but the meaning is, that he looks to the certain fulfillment of the promise.

His footstool - That is, they shall be thoroughly and completely subdued. The same idea is expressed in 1 Corinthians 15:25, by saying that all his enemies shall be put under his feet. The language arose from the custom of conquerors in putting their feet on the necks of their enemies, as a symbol of subjection; see Joshua 10:24; notes, Isaiah 26:5-6.

Clarke's Notes on the Bible

Verse Hebrews 10:13. Till his enemies be made his footstool. — Till all that oppose his high priesthood and sacrificial offering shall be defeated, routed, and confounded; and acknowledge, in their punishment, the supremacy of his power as universal and eternal King, who refused to receive him as their atoning and sanctifying Priest. There is also an oblique reference here to the destruction of the Jews, which was then at hand; for Christ was about to take away the second with an overwhelming flood of desolations.


 
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