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Galatasve 5:3
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from Treasury of Scripure Knowledge
testify: Deuteronomy 8:19, Deuteronomy 31:21, Nehemiah 9:29, Nehemiah 9:30, Nehemiah 9:34, Luke 16:28, Acts 2:40, Acts 20:21, Ephesians 4:17, 1 Thessalonians 4:6, 1 John 4:14
a debtor: Galatians 3:10, Deuteronomy 27:26, Matthew 23:16, Matthew 23:18,*Gr: James 2:10, James 2:11
Reciprocal: Genesis 17:10 - Every Leviticus 12:3 - General Nehemiah 13:15 - I testified Acts 13:39 - from which Romans 2:25 - circumcision Romans 9:31 - hath Romans 10:3 - to establish Galatians 5:6 - in 1 Timothy 1:7 - to
Gill's Notes on the Bible
For I testify again to every man,.... This is the form of an oath, a calling God to witness, swearing by the living God, and declaring as in his presence to every man, whether Jew or Gentile, whoever he be:
that is circumcised; in order to obtain salvation, and as necessary to it:
that he is a debtor to do the whole law; and this it is that made circumcision an insupportable yoke, for that itself might be bore, and was bore by children of eight days old; but the fulfilling of the whole law cannot be done by any man; and yet everyone that is circumcised, in order to procure righteousness and life, is bound to keep the whole law; because the law is only his righteousness, when he observes all that is required in it, and as the Lord has commanded; if he does not, he is pronounced accursed: and this proves what was before said, that Christ is of no profit to such persons; because they reject him and his righteousness, and, as much as in them lie, make void his obedience, sufferings, and death: hence the same thing is repeated, though not in the same words, in the next verse.
Barnes' Notes on the Bible
For I testify again - Probably he had stated this when he had preached the gospel to them first, and he now solemnly bears witness to the same thing again. Bloomfield, however, supposes that the word “again” here (πάλιν palin) means, on the other hand, or, “furthermore,” or, as we would say, “and again.”
That he is a debtor to do the whole law - He binds himself to obey all the Law of Moses. Circumcision was the distinguishing badge of the Jews, as baptism is of Christians. A man, therefore, who became circumcised became a professor of the Jewish religion, and bound himself to obey all its special laws. This must be understood, of course, with reference to the point under discussion; and means, if he did it with a view to justification, or as a thing that was necessary and binding. It would not apply to such a case as that of Timothy, where it was a matter of mere expediency or prudence; see the note at Galatians 5:2.
Clarke's Notes on the Bible
Verse Galatians 5:3. He is a debtor to do the whole law. — Lays himself, by receiving circumcision, under the obligation to fulfil all its precepts, ordinances, &c.