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2 i Samuelit 19:24
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from Treasury of Scripure Knowledge
Mephibosheth: 2 Samuel 9:6, 2 Samuel 16:3
dressed his feet: Literally, made his feet, which seems to mean washing the feet paring the nails, and perhaps anointing or otherwise perfuming them, if not tinging the nails with henna; see note on Deuteronomy 21:12. Sir John Chardin, in his manuscript note on this place, informs us, that it is customary in the East to have as much care of the feet as the hands; and that their barbers cut and adjust the nails with a proper instrument, because they often go barefoot. The nails of the toes of the mummies inspected in London in 1763, of which an account is given in the Philosophical Transactions for 1764, seem to have been tinged with some reddish colour. 2 Samuel 15:30, Isaiah 15:2, Jeremiah 41:5, Matthew 6:16, Romans 12:15, Hebrews 13:3
trimmed: Literally, made his beard, which may mean, combing, curling, and perfuming it. But Mr. Morier says that they almost universally dye the beard black, by successive layers of a paste made of henna, and another made of the leaf of the indigo: the first tinging with an orange colour, and the next with a dark bottle green, which becomes jet black when exposed to the air for twenty-four hours.
Reciprocal: Genesis 28:21 - I come Genesis 41:14 - he shaved Exodus 33:4 - and no 1 Chronicles 8:34 - Meribbaal Proverbs 18:13 - that Proverbs 18:17 - General Proverbs 27:10 - own Ecclesiastes 9:8 - thy garments Daniel 6:18 - and passed Daniel 10:3 - neither did
Gill's Notes on the Bible
And Mephibosheth the son of Saul came down to meet the king,.... Not down to Jordan, but Jerusalem; when the king was come thither, he came from his own dwelling to the king's palace; he is called the son of Saul, though he was his grandson, and grandsons are sometimes called sons; though in the Septuagint it is, the son's son of Saul; and the Syriac and Arabic versions are, the son of Jonathan, the son of Saul:
and had neither dressed his feet; had not cut his nails, as the Septuagint adds, his toenails; or rather had not washed his feet, as the Targum paraphrases it; which was frequently done in those countries, partly for refreshment, and partly to remove the filth of them contracted by walking barefooted, or only with sandals; as also because of the ill smell of them, which was offensive:
nor trimmed his beard; or shaved his upper lip, and took no care that the hair of his chin should be in any order; otherwise that was never shaved, to do it would be contrary to the law in Leviticus 19:27;
nor washed his clothes; his linen clothes, his shirts, or any other that used to be washed; or "whitened" them, as the Targum, he had not sent them, his woollen clothes, to the fuller, to get out the spots, and whiten them. All these were tokens of mourning, and showed him to be a sincere mourner for the king's departure, and the trouble he was in, since it was so long continued:
from the day the king departed, until the day he came [again] in peace; which must be a considerable time, and therefore he must be in a most sordid and rueful condition.
Barnes' Notes on the Bible
Beard - The “moustache,” the beard of the upper lip. The fact related in this verse tends to clear Mephibosheth from the suspicion of unfaithfulness to David.
Clarke's Notes on the Bible
Verse 2 Samuel 19:24. Neither dressed his feet — He had given the fullest proof of his sincere attachment to David and his cause; and by what he had done, amply refuted the calumnies of his servant Ziba.