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2 i Samuelit 19:20

Sepse shërbëtori yt pranon se ka mëkatuar. Dhe ja, sot kam qenë i pari i tërë shtëpisë së Jozefit që i dal përpara mbretit, zotërisë tim".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amnesty;   Clemency;   David;   Treason;  

Dictionaries:

- American Tract Society Bible Dictionary - Shimel;   Charles Buck Theological Dictionary - Prophet;   Holman Bible Dictionary - Court Systems;   Samuel, Books of;   Hastings' Dictionary of the Bible - Benjamin;   Ephraim;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Joram;   Morrish Bible Dictionary - Shimei ;   People's Dictionary of the Bible - Shimei;  

Encyclopedias:

- International Standard Bible Encyclopedia - Samuel, Books of;   Shimei;   Text of the Old Testament;   The Jewish Encyclopedia - Blessing of Children;   Ephraim;   Shimei;  

Bible Verse Review
  from Treasury of Scripure Knowledge

I am come: Psalms 78:34-37, Jeremiah 22:23, Hosea 5:15

Joseph: 2 Samuel 19:9, 2 Samuel 16:5, Genesis 48:14, Genesis 48:20, 1 Kings 12:20, 1 Kings 12:25, Hosea 4:15-17, Hosea 5:3

Reciprocal: Exodus 10:16 - I have 1 Kings 11:28 - the house Amos 5:6 - the house Obadiah 1:18 - the house of Joseph

Gill's Notes on the Bible

For thy servant doth know that I have sinned,.... He was sensible of it, and sorry for it, and publicly acknowledged it before all the men he brought with him, and before all the servants of David; and as a token of the sincerity of his repentance, and as an earnest of his future fidelity, he made this early submission:

therefore, behold, I am come the first this day of all the house of Joseph, to go down to meet my lord the king; but why does he make mention of the house of Joseph, when he was of the tribe of Benjamin? Kimchi says that Benjamin, Ephraim, and Manasseh, were called the house of Joseph; and it may be observed that it is sometimes used for all Israel, as in Psalms 80:1; and he was the first of them that came, inasmuch as he came along with the men of Judah, who came first of all to fetch the king back; or Joseph may stand for the tribes of Israel, as distinct from Judah, and he was the first of them; some of the Jewish writers think he makes mention of the name of Joseph, because as the brethren of Joseph used him ill, and he returned good to them; so though he had used David ill, he hoped he would do as Joseph did, return good for evil; and others represent him as suggesting hereby to David, that all Israel had used him ill, and he worse than them all; and now he was come first, and they were all waiting what he would do to him, that if he received him kindly, all would come and make their peace with him.

Barnes' Notes on the Bible

This is the first time that the “house of Joseph,” or “Joseph,” stands for all the ten tribes of which Ephraim was the head and leader. While Saul of Benjamin was king, or while Mahanaim was the capital of his son’s kingdom, it was not natural so to name them, nor does it seem so at first sight in the mouth of Shimei the Benjamite. But it is very possible that he used the phrase for the purpose of exculpating himself and his own tribe from having taken the initiative in the rebellion, anti of insinuating that they were drawn away by the preponderating influence of the great house of Joseph. On the other hand, the phrase may be an indication that the passage was written after the separation of the kingdom of Israel, when the phrase was a common one.

Clarke's Notes on the Bible

Verse 2 Samuel 19:20. For thy servant doth know that I have sinned — This was all he could do; his subsequent conduct alone could prove his sincerity. On such an avowal as this David could not but grant him his life.


 
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