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2 i Samuelit 18:28
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from Treasury of Scripure Knowledge
All is well: or, Peace be to thee, Heb. Peace, he fell down upon his face, This act was not only in reverence to the king, but in humble adoration of God, whose name he praises for this victory. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. 2 Samuel 1:2, 2 Samuel 14:4
Blessed: 2 Samuel 22:27, Genesis 14:20, Genesis 24:27, 2 Chronicles 20:26, Psalms 115:1, Psalms 124:6, Psalms 144:1, Psalms 144:2, Revelation 19:1-3
delivered up: Heb. shut up, 1 Samuel 24:18, 1 Samuel 26:8, Psalms 31:8
Reciprocal: Genesis 24:54 - Send me Exodus 18:10 - General 1 Samuel 25:6 - Peace be both 2 Samuel 18:31 - the Lord Psalms 55:18 - He hath
Gill's Notes on the Bible
And Ahimaaz called and said unto the king,.... As soon as he came so near as to be heard by him, before he came up to him, he said with a loud voice:
all is well; the king's army has had success, beat the rebels, and obtained a complete victory: or "peace" e; for it is but one word in the original, which signifies all happiness and prosperity, and this he wished the king; and so it is the same as if he had said, God save the king, may all happiness attend him:
and he fell down to the earth upon his face before the king; when he came nearer to him, not only in reverence of him, but in thankfulness to God:
and said, blessed [be] the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king; in which he ascribes the victory, not to Joab and his army, but to the Lord, to whom he gives thanks; and this agreeably to his character as a good man, and a priest of the Lord.
e שלום ειρηνη, Sept. "pax", Montanus, Pagninus; "salus", Tigurine version; "salve rex", V. L.
Barnes' Notes on the Bible
Ahimaaz called - This marks the eager haste with which, before he had quite reached the king, he shouted out the pithy decisive word of good tidings, “Shalom!” Peace!
Hath delivered - See the margin. The figure seems to be that of confining a person within the power of his enemy, in opposition to “giving him his liberty” “in a large room,” to work what mischief he pleases.