Study Desk

He was accompanied^[a] by Sopater son of Pyrrhus^[b] from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy,^(c) and Tychicus^(d) and Trophimus^(e) from Asia.

These men went on ahead and waited for us in Troas,^(f)

but we sailed away from Philippi after the days of Unleavened Bread.^(g) In five days we reached them at Troas, where we spent seven days.

On the first day of the week, we^[c] assembled to break bread.^(h) Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight.

There were many lamps in the room upstairs where we were assembled,

and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep, he fell down from the third story and was picked up dead.

But Paul went down, fell on him, embraced him, and said, "Don't be alarmed, for his life is in him!"⁽ⁱ⁾

After going upstairs, breaking the bread, and eating, Paul conversed a considerable time until dawn. Then he left.

They brought the boy home alive and were greatly comforted.

Then we went on ahead to the ship and sailed for Assos, intending to take Paul on board there. For these were his instructions, since he himself was going by land.

When he met us at Assos, we took him on board and came to Mitylene.

Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and^[d] the day after, we came to Miletus.^(j)

For Paul had decided to sail past Ephesus so he would not have to spend time in Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.^(k)

Now from Miletus, he sent to Ephesus and called for the elders of the church.

And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time^(l)—

serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews^(m)—

and that I did not shrink back from proclaiming to you anything that was profitable or from teaching it to you in public and from house to house.

I testified to both Jews and Greeks about repentance toward God⁽ⁿ⁾ and faith in our Lord Jesus.^(o)

"And now I am on my way to Jerusalem, bound in my spirit,^[e] not knowing what I will encounter there,^(p)

except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me.^(q)

But I count my life of no value to myself, so that I may finish my course^[f] and the ministry^(r) I received from the Lord Jesus,^(s) to testify to the gospel of God's grace.

"And now I know that none of you will ever see my face again—everyone I went about preaching the kingdom to.

Therefore I testify to you this day that I am innocent^[g] of everyone's blood,^(t)

for I did not shrink back from declaring to you the whole plan of God.^(u)

Be on guard for yourselves and for all the flock^(v) that the Holy Spirit has appointed you to as overseers,^(w) to shepherd the church of God,^[h] which He purchased with His own blood.^(x)

I know that after my departure savage wolves will come in among you, not sparing the flock.

And men will rise up from your own number with deviant doctrines to lure the disciples into following them.^(y)

Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears.^(z)

"And now^[i] I commit you to God and to the message of His grace,^(aa) which is able to build you up and to give you an inheritance^(ab) among all who are sanctified.

I have not coveted anyone's silver or gold or clothing.^(ac)

You yourselves know that these hands have provided for my needs and for those who were with me.^(ad)

In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.' "

After he said this, he knelt down and prayed with all of them.^(ae)

There was a great deal of weeping by everyone. They embraced Paul and kissed him,

grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.^(af)

After^(a) we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara.

Finding a ship crossing over to Phoenicia, we boarded and set sail.

After we sighted Cyprus, leaving it on the left, we sailed on to Syria and arrived at Tyre, because the ship was to unload its cargo there.

So we found some disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.^(b)

When our days there were over, we left to continue our journey, while all of them, with their wives and children, escorted us out of the city. After kneeling down on the beach to pray,

we said good-bye to one another. Then we boarded the ship, and they returned home.

When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day.^(c)

The next day we left and came to Caesarea, where we entered the house of Philip^(d) the evangelist,^(e) who was one of the Seven, and stayed with him.

This man had four virgin daughters who prophesied.^(f)

While we were staying there many days, a prophet named Agabus came down from Judea.

He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.'"^(g)

When we heard this, both we and the local people begged him not to go up to Jerusalem.

Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus."^(h)

Since he would not be persuaded, we stopped talking and simply said, "The Lord's will be done!"⁽ⁱ⁾

After these days we got ready and went up to Jerusalem.

Some of the disciples from Caesarea also went with us and brought us to Mnason, a Cypriot and an early disciple, with whom we were to stay.^(j)

When we reached Jerusalem, the brothers welcomed us gladly.^(k)

The following day Paul went in with us to James, and all the elders were present.^(l)

After greeting them, he related in detail what God did among the Gentiles through his ministry.^(m)

When they heard it, they glorified God and said, "You see, brother, how many thousands of Jews there are who have believed, and they are all zealous⁽ⁿ⁾ for the law.

But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.^(o)

So what is to be done?^[a] They will certainly hear that you've come.

Therefore do what we tell you: We have four men who have obligated themselves with a vow.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.^(p)

With regard to the Gentiles who have believed, we have written a letter containing our decision that^[b] they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality."

Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.^(q)

As the seven days were about to end, the Jews from Asia saw him in the temple complex, stirred up the whole crowd, and seized him,^(r)

shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place."^(s)

For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex.^[c](t)

The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.^(u)

As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos.

Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul.

Then the commander came up, took him into custody, and ordered him to be bound with two chains.^(v) He asked who he was and what he had done.

Some in the mob were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.^(w)

When Paul got to the steps, he had to be carried by the soldiers because of the mob's violence,

for the mass of people followed, yelling, "Take him away!"^(x)

As he was about to be brought into the barracks, Paul said to the commander, "Am I allowed to say something to you?" He replied, "Do you know Greek?

Aren't you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins^[d][e] into the wilderness?"^(y)

Paul said, "I am a Jewish man from Tarsus of Cilicia,^(z) a citizen of an important city.^[f] Now I ask you, let me speak to the people."

After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in the Hebrew language:^(aa)

¹"Brothers and fathers, listen now to my defense before you."

When they heard that he was addressing them in the Hebrew language, they became even quieter.^(a)

He^(b) continued, "I am a Jewish man, born in Tarsus of Cilicia but brought up in this city^[a] at the feet of Gamaliel^(c) and educated according to the strict view of our patriarchal law. Being zealous for God, just as all of you are today,^(d)

I persecuted this Way^(e) to the death, binding and putting both men and women in jail,^(f)

as both the high priest and the whole council of elders can testify about me. After I received letters from them to the brothers, I traveled to Damascus to bring those who were prisoners there to be punished in Jerusalem.^(g)

"As^(h) I was traveling and near Damascus, about noon an intense light from heaven suddenly flashed around me.

I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?'

"I answered, ‘Who are You, Lord?' "He said to me, ‘I am Jesus the Nazarene, the One you are persecuting!'

Now those who were with me saw the light,^[b] but they did not hear the voice of the One who was speaking to me.⁽ⁱ⁾

"Then I said, ‘What should I do, Lord?' "And the Lord told me, ‘Get up and go into Damascus, and there you will be told about everything that is assigned for you to do.'

"Since I couldn't see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.^(j)

Someone named Ananias, a devout man according to the law, having a good reputation with all the Jews residing there,^(k)

came and stood by me and said, ‘Brother Saul, regain your sight.' And in that very hour I looked up and saw him.

Then he said, ‘The God of our fathers has appointed^(l) you to know His will, to see^(m) the Righteous One,⁽ⁿ⁾ and to hear the sound of His voice.^[c]

For you will be a witness for Him to all people of what you have seen and heard.^(o)

And now, why delay? Get up and be baptized, and wash away your sins^(p) by calling on His name.'^(q)

"After I came back to Jerusalem and was praying in the temple complex, I went into a visionary state^(r)

and saw Him telling me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me!'

"But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in You imprisoned and beaten.^(s)

And when the blood of Your witness Stephen was being shed, I was standing by and approving,^[d] and I guarded the clothes of those who killed him.'^(t)

"Then He said to me, ‘Go, because I will send you far away to the Gentiles.' "^(u)

They listened to him up to this word. Then they raised their voices, shouting, "Wipe this person off the earth—it's a disgrace for him to live!"^(v)

As they were yelling and flinging aside their robes and throwing dust into the air,^(w)

the commander ordered him to be brought into the barracks, directing that he be examined with the scourge, so he could discover the reason they were shouting against him like this.

As they stretched him out for the lash, Paul said to the centurion standing by, "Is it legal for you to scourge a man who is a Roman citizen and is uncondemned?"^(x)

When the centurion heard this, he went and reported to the commander, saying, "What are you going to do? For this man is a Roman citizen."

The commander came and said to him, "Tell me—are you a Roman citizen?" "Yes," he said.

The commander replied, "I bought this citizenship for a large amount of money." "But I was born a citizen," Paul said.

Therefore, those who were about to examine him withdrew from him at once. The commander too was alarmed when he realized Paul was a Roman citizen and he had bound him.^(y)

The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him^[e] and instructed the chief priests and all the Sanhedrin to convene.^(z) Then he brought Paul down and placed him before them.

¹Paul looked intently at the Sanhedrin and said, "Brothers, I have lived my life before God in all good conscience^(a) until this day."

But the high priest Ananias ordered those who were standing next to him to strike him on the mouth.^(b)

Then Paul said to him, "God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and in violation of the law are you ordering me to be struck?"^(c)

And those standing nearby said, "Do you dare revile God's high priest?"

"I did not know, brothers, that he was the high priest," replied Paul. "For it is written, You must not speak evil of a ruler of your people. "^(d)[a]

When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, "Brothers, I am a Pharisee, a son of Pharisees!^(e) I am being judged because of the hope of the resurrection of the dead!"^(f)

When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

For the Sadducees say there is no resurrection,^(g) and no angel or spirit, but the Pharisees affirm them all.

The shouting grew loud, and some of the scribes of the Pharisees'^(h) party got up and argued vehemently: "We find nothing evil in this man.⁽ⁱ⁾ What if a spirit or an angel has spoken to him?"^[b](j)

When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, rescue him from them, and bring him into the barracks.^(k)

The following night, the Lord stood by him and said, "Have courage! For as you have testified about Me in Jerusalem, so you must also testify in Rome." ^(l)

When it was day, the Jews formed a conspiracy and bound themselves under a curse: neither to eat nor to drink until they had killed Paul.^(m)

There were more than 40 who had formed this plot.

These men went to the chief priests and elders and said, "We have bound ourselves under a solemn curse that we won't eat anything until we have killed Paul.

So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you^[c] as if you were going to investigate his case more thoroughly. However, before he gets near, we are ready to kill him."⁽ⁿ⁾

But the son of Paul's sister, hearing about their ambush, came and entered the barracks and reported it to Paul.

Then Paul called one of the centurions and said, "Take this young man to the commander, because he has something to report to him."

So he took him, brought him to the commander, and said, "The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you."

Then the commander took him by the hand, led him aside, and inquired privately, "What is it you have to report to me?"

"The Jews," he said, "have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him.

Don't let them persuade you, because there are more than 40 of them arranging to ambush him, men who have bound themselves under a curse not to eat or drink until they kill him. Now they are ready, waiting for a commitment from you."^(o)

So the commander dismissed the young man and instructed him, "Don't tell anyone that you have informed me about this."

He summoned two of his centurions and said, "Get 200 soldiers ready with 70 cavalry and 200 spearmen to go to Caesarea at nine tonight.^[d](p)

Also provide mounts so they can put Paul on them and bring him safely to Felix the governor."

He wrote a letter of this kind:

Claudius Lysias, To the most excellent governor Felix: Greetings.^(q)

When this man had been seized by the Jews and was about to be killed by them, I arrived with my troops and rescued him because I learned that he is a Roman citizen.^(r)

Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.

I found out that the accusations were about disputed matters in their law,^(s) and that there was no charge that merited death or chains.^(t)

When I was informed that there was a plot against the man,^[e](u) I sent him to you right away. I also ordered his accusers^(v) to state their case against him in your presence.^[f]

Therefore, the soldiers took Paul during the night and brought him to Antipatris as they were ordered.

The next day, they returned to the barracks, allowing the cavalry to go on with him.

When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him.^(w)

After he^[g] read it, he asked what province he was from. So when he learned he was from Cilicia,^(x)

he said, "I will give you a hearing whenever your accusers get here too." And he ordered that he be kept under guard in Herod's palace.^(y)