Study Desk

Multitudes, are saying of my soul, - No salvation for him in God. Selah.

But, thou, Yahweh, art a shield about me, my glory, and the lifter up of my head.

With my voice - unto Yahweh, do I cry, and he hath answered me out of his holy mountain. Selah.

I, laid me down and slept, - I awoke, Surely, Yahweh, sustaineth me!

I will not be afraid of myriads of people, who, round about, have set themselves against me.

Rise! Yahweh, Save me, my God. Surely thou hast smitten all my foes on the cheekbone, The teeth of the lawless, hast thou broken.

To Yahweh, belongeth Salvation! Upon thy people, be thy blessing. Selah.

And it came to pass, after this, that Absolom prepared him chariots and horses, - and fifty men, to run before him.

And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him,

See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king.

And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.

Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him.

And Absolom did, after this manner, to all Israel who came for judgment, unto the king, - so Absolom stole away the heart of the men of Israel.

And it came to pass, at the end of forty years, that Absolom said unto the king - Let me go, I pray thee, that I may pay my vow which I have vowed unto Yahweh, in Hebron;

for thy servant vowed, a vow, while I abode in Geshur in Syria, saying, - If Yahweh, will but bring me back, unto Jerusalem, then will I serve Yahweh,

And the king said unto him - Go and prosper! So he arose and went to Hebron.

And Absolom sent spies throughout all the tribes of Israel, saying, - When ye hear the sound of the horn, then shall ye say, Absolom hath become king in Hebron!

And, with Absolom, went two hundred men, out of Jerusalem, who, having been bidden, were going in their simplicity, - neither knew they anything.

And Absalom sent and called Ahithophel the Gilonite, David's counsellor, out of his city, out of Gilo, when he was offering sacrifices, - and so it was that the conspiracy was strong, and, the people, went on multiplying with Absolom.

Then came one bearing tidings unto David, saying, - It hath come about, that the heart of the men of Israel goeth after Absolom.

Then said David, to all his servants who were with him in Jerusalem - Arise and let us flee, or we shall have no way of escape from the face of Absolom, - make speed to depart, lest he make speed, and so overtake us, and bring down misfortune upon us, and smite the city with the edge of the sword.

And the king's servants said unto the king, - According to all that my lord the king shall choose, here are thy servants.

So the king went forth, with all his household attending him, - but the king left ten women who were concubines, to keep the house.

Thus then the king went forth, with all the people attending him, - and they came to a stand at a place that was far off.

And, all his servants, were passing on beside him, and all the Cherethites, and all the Pelethites, - and, all the Gittites - six hundred men, who had accompanied him from Gath, - were passing on before the king.

Then said the king, unto Ittai the Gittite, Wherefore shouldest, thou also, go with us? return and abide with the king, for, a stranger, art thou, moreover also, an exile, art thou from thine own country.

Only yesterday, camest thou, and, today, shall I let thee wander with us, on our journey, seeing that, I, am going, whithersoever I may? Return and take back thy brethren with thee, and may Yahweh deal with thee in lovingkindness and faithfulness.

But Ittai answered the king, and said, - By the life of Yahweh, and by the life of my lord the king, surely, in whatsoever place, my lord the king, may be, whether for death or for life, there will, thy servant, be.

Then said David unto Ittai - Go, and pass on. So Ittai the Gittite passed on, with all his men, and all the little ones that were with him.

And, fall the land, was weeping, with a loud voice, and, all the people, were passing on, - the king also, was passing on, through the torrent-bed of Kidron, and all the people were passing on over the face of the way leading to the wilderness.

And lo! Zadok also, and all the Levites with him, were bearing the ark of the covenant of God, and they set down the ark of God, and Abiathar went up, until all the people had made an end of passing over out of the city.

Then said the king unto Zadok, Take back the ark of God into the city, - if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation,

but, if thus, he say, I have no delight in thee, here I am, let him do unto me as may be good in his eyes.

And the king said, unto Zadok the priest, Art thou not, a seer? return into the city, in peace, - and Ahimaaz thine own son, and Jonathan son of Abiathar - your two sons, with you.

See! I, am tarrying in the waste plains of the wilderness - until there come word from you, to tell me.

So Zadok and Abiathar took back the ark of God to Jerusalem, - and abode there.

Now, David, was going up by the ascent of Olivet, weeping as he went up, with his head covered, himself, passing on barefoot, - and all the people who were with him, covered every man his head, and went up, weeping as they went.

And, unto David, it was told, saying, Ahithophel, is among the conspirators with Absolom. And David said, Turn to foolishness, I pray thee, the counsel of Ahithophel, O Yahweh.

And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head.

And David said unto him, - If thou pass over with me, then shalt thou become unto me, a burden;

but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel.

And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests.

Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear.

So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.

Now, David, had passed on but a little from the summit, when lo! Ziba, servant of Mephibosheth, met him, - with a couple of asses saddled, and, upon them, two hundred cakes of bread, and one hundred cakes of raisins, and one hundred summer fruits, and a skin of wine.

And the king said unto Ziba, What meanest thou, by these? And Ziba said - The asses, are for the king's household, to ride on, and, the bread and the summer fruits, are for the young men to eat, and, the wine, is for drink to such as are faint in the wilderness.

Then said the king, And where is thy lord's son? And Ziba said unto the king - Lo! abiding in Jerusalem, for he said, To-day, will the house of Israel, restore unto me, the kingdom of my father.

Then said the king unto Ziba, Lo! thine, is all that pertained to Mephibosheth. And Ziba said - I have done homage, that I might find favour in thine eyes, my lord O king.

And, when King David had come as far as Bahurim, lo! from thence a man coming out, of the family of the house of Saul, whose name, was Shimei son of Gera, coming out and cursing as he came.

And he pelted, with stones, David and all the servants of King David, - all the people, and all the mighty men, being on his right hand and on his left.

And, thus, said Shimei, when he cursed, - Out! Out! thou man of bloodshed, and man of the Abandoned One!

Yahweh, hath brought back upon thee, all the shed-blood of the house of Saul, in whose stead thou hast reigned, and Yahweh hath delivered the kingdom into the hand of Absolom thy son, - and, here thou art, in thy ruin, for that, a man of bloodshed, thou art.

Then said Abishai, son of Zeruiah, unto the king - Wherefore should this dead dog curse my lord the king? I pray thee, let me cross over and take off his head.

But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him - Curse David. Who then can say, Why hast thou done thus?

Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life, - then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him.

It may be, that Yahweh will behold with his eye, - and that Yahweh will return me good, for his cursing this day.

And, when David and his men went along in the way, Shimei, was going along on the side of the hill over against him, cursing as he went, pelting him with stones, and throwing dust.

And the king and all the people that were with him arrived, weary, - and they refreshed themselves there.

And, Absolom and all the men of Israel, entered Jerusalem, - and Ahithophel with him.

And it came to pass, when Hushai the Archite, the friend of David, came in unto Absolom, that Hushai said unto Absolom: Long live the king! Long live the king!

Then said Absolom unto Hushai, Is, this, thy lovingkindness unto thy friend? Wherefore wentest thou not with thy friend?

And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell.

And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.

Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do.

And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened.

And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel.

Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.

Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night;

and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone:

that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace.

And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel.

Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also.

And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak.

Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time.

And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people.

Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom:

then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.

Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst.

So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one.

But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone.

Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.

Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him.

Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.

And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down;

and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known.

Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem.

And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you.

So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.

Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.

When, David, had come to Mahanaim, Absolom, had passed over the Jordan, he and all the men of Israel with him.

Now Absolom had appointed, Amasa, instead of Joab, over the army, - Amasa, being the son of a man whose name was Ithra the Ishmaelite, who went in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab.

And Israel and Absolom encamped in the land of Gilead.

And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,

brought, sleeping rugs, and basins, and earthen vessels, and wheat and barley, and meal and roasted corn, - and beans and lentils, and parched pulse;

and honey and cream, and sheep, and cheese of kine, for David, and for the people that were with him, to eat, - for they said, The people, are hungry and weary and thirsty, in the wilderness.

Then David mustered the people that were with him, - and set over them, captains of thousands, and captains of hundreds.

And David sent forth the people - a third part, under the hand of Joab, and, a third part, under the hand of Abishai son of Zeruiah, brother of Joab, and, a third part, under the hand of Ittai the Gittite. Then said the king, unto the people, I myself, will, surely go forth, with you.

But the people said - Thou must not go forth, for, if we, flee, they will not regard us, neither, if half of us die, will they regard us, for, thou, compared with us, art worth ten thousand, - now, therefore, it will be better that thou come to us out of the city, with succour.

And the king said unto them, Whatever is best in your eyes, I will do. And the king stood beside the gate, while, all the people, came out by hundreds and by thousands.

And the king charged Joab and Abishai and Ittai, saying, Deal gently, for my sake, with the young man, even Absolom. And, all the people, heard when the king charged all the captains, for the sake of Absolom.

So the people went forth into the field against Israel, - and the battle took place in the forest of Ephraim.

Then were the people of Israel defeated there, before he servants of David, - and the slaughter there was great, on that day - twenty thousand.

And the battle there was spread out over the face of all the land, - and the forest devoured more of the people than the sword devoured on that day.

Now, when Absolom met the servants of David, Absolom, was riding upon a mule, and the mule came under the thick branches of a large oak, and his head caught hold of the oak, and he was suspended between heaven and earth, the mule that was under him passing on.

And a certain man saw it, and told Joab, - and said - Lo! I saw Absolom suspended in an oak.

Then said Joab to the man that was telling him, Lo! since thou sawest him, why didst thou not smite him there, to the ground? then should I have been bound to give thee ten pieces of silver, and a girdle.

And the man said unto Joab, Though I were weighing upon my palm a thousand pieces of silver, yet would I not put forth my hand against the son of the king, - for, in our hearing, the king Charged thee and Abishai and Ittai, saying, Watch any man who would touch the young man Absolom.

Otherwise, had I dealt with my life falsely (and nothing can be hid from the king), then, thou thyself, wouldst have stood aloof.

And Joab said, Not thus, may I tarry before thee. And he took three darts in his hand, and thrust them into the heart of Absolom, while he was yet alive in the midst of the oak.

Then came round ten young men who bare Joab's armour, - and smote Absolom, and slew him.

Then Joab blew with a horn, and the people returned from pursuing Israel, - for Joab had restrained the people.

And they took Absolom, and cast him, in the forest, into a large pit, and raised up over him a very great heap of stones, - and, all Israel, fled, every man to his home.

But, Absolom, had taken, and raised up for himself, in his lifetime, the pillar that is in the king's vale, for he said, I have no son, to keep in remembrance my name, so he called the pillar after his own name, and it is called Absolom's monument unto this day.

Then, Ahimaaz, son of Zadok, said, Let me run, I pray thee, and carry tidings unto the king, - how that Yahweh hath vindicated him, at the hand of his enemies.

And Joab said to him - Not a man to bear tidings, art thou this day, but thou shalt bear tidings another day, - but, this day, shalt thou not bear tidings, for this cause, that, the king's son, is dead.

Then said Joab to a Cushite, Go tell the king, what thou hast seen. And the Cushite bowed himself down to Joab, and ran.

Then, yet again, said Ahimaaz son of Zadok unto Joab. But, be what may, do, I pray thee, let, me also, run, after the Cushite. And Joab said - Wherefore is it that, thou, wouldst run, my son, when, thou, hast no tidings of, any profit?

But, be what may, I will run. So he said to him - Run. Then ran Ahimaaz by the way of the plain, and got beyond the Cushite.

Now, David, was sitting between the two gates, - and the watchman went on to the top of the gate-house, upon the wall, and lifted up his eyes, and looked, and lo! a man, running alone.

So the watchman called out, and told the king. And the king said, If he is alone, there are tidings in his mouth. And he came on nearer and nearer.

Then saw the watchman another man, running, so he called out unto the porter, Lo! a man, running alone. And the king said. This one also, beareth tidings.

Then said the watchman, It seemeth, to me, that, the running of the foremost, is like the running of Ahimaaz son of Zadok. And the king said, A good man, is he, and, with good tidings, he cometh.

Then called out Ahimaaz, and said unto the king, Peace! And he bowed himself down to the king, with his face to the earth, - and said - Blessed, be Yahweh thy God, who hath surrendered the men who were lifting up their hand, against my lord the king.

And the king said, Is it, well, with the young man - Absolom? Then said Ahimaaz - I saw a great crowd, when Joab sent the king's servant and me thy servant, but I knew not what it meant .

And the king said, Aside! stand, here. So he turned aside, and stood.

Then lo! the Cushite, coming in, - and the Cushite said - Tidings, getteth my lord the king, how that Yahweh hath vindicated thee to-day, at the hand of all them who had risen up against thee.

And the king said unto the Cushite - Is it, well, with the young man - Absolom? Then said the Cushite - Be, like the young man, the enemies of my lord the king, and all who have risen up against thee, for harm.

Then was the king deeply moved, and went up to the chamber over the gate, and wept, - and, thus, he said as he went - O my son Absolom, my son - my son - Absolom! could, I, but have died in thy stead, O Absolom, my son - my son!

And it was told Joab, - Lo! the king, is weeping and mourning over Absolom.

So the victory, on that day, was turned into mourning, with all the people, - for the people heard, on that day, saying, The king is distressed for his son.

And the people stole away, on that day, to go into the city, - as people steal away who are put to shame, when they flee in battle.

But, the king, muffled his face, and the king made outcry, with a loud voice, - O my son Absolom, O Absolom, my son, my son!

Then came Joab unto the king, in the house, - and said - Thou hast, to-day, covered with shame the faces of all thy servants, who have rescued thy life to-day, and the lives of thy sons and thy daughters, and the lives of thy wives, and the lives of thy concubines;

by loving them who hated thee, and hating them who loved thee, - for thou hast declared, to-day, that, nothing to thee, are princes or servants, for I perceive, to-day, that, if, Absolom, had lived, and, all we, to-day had died, that, then, it had been right in thine eyes.

Now, therefore, rise - go forth, and speak unto the heart of thy servants, - for, by Yahweh, have I sworn, that, if thou do not go forth, not a man shall tarry with thee to-night, and this will be to thee, a greater misfortune, than all the misfortune that hath come upon thee from thy youth until now.

So the king arose, and took his seat in the gate, - and, to all the people, was it told, saying - Lo! the king, is sitting in the gate. Then came all the people before the king, but, Israel, had fled every man to his home.

And it came to pass that all the people were reproaching one another, throughout all the tribes of Israel, saying, - the king, delivered us out of the hand of our enemies, and, he, rescued us out of the hand of the Philistines, but, now, he hath fled out of the land, away from Absolom;

and, Absolom, whom we anointed over us, hath died in the battle. Now, therefore, why are, ye, silent as to bringing back the king?

And, King David, sent unto Zadok and unto Abiathar the priests, saying, Speak ye unto the elders of Judah, saying, Wherefore should ye be behindhand, in bringing back the king unto his home, - seeing that, the speech of all Israel, hath come unto the king, regarding his home?

Mine own brethren, are ye, my bone and my flesh, are ye, - wherefore then should ye be behindhand in bringing back the king?

And, unto Amasa, shall ye say, Art not, thou, my bone and my flesh? So, let God do to me, and, so, let him add, if thou become not, prince of the army, before me continually, instead of Joab.

Thus bowed he the heart of all the men of Judah, as one man, - and they sent unto the king, Return, thou, and all thy servants.

Then the king returned, and came as far as the Jordan, - and, Judah, came to Gilgal, to go and meet the king, to escort the king over the Jordan.

Then hastened Shimei, son of Gera, the Benjamite, who was of Bahurim, - and came down, with the men of Judah, to meet King David.

And, a thousand men, were with him, out of Benjamin, Ziba also, servant of the house of Saul, and his fifteen sons and twenty servants, with him, - and they went through the Jordan, before the king.

But the ferry-boat kept crossing, to bring over the household of the king, and to do what was good in his eyes. And, Shimei, son of Gera, fell down before the king, when he had passed over the Jordan;

and he said unto the king - Let not my lord impute to me iniquity, neither do thou remember the perverseness of thy servant, on the day that thou wentest out, my lord O king, from Jerusalem, that the king should lay it upon his heart.

For thy servant doth know, that, I, sinned, - lo! therefore, I have arrived to-day, as the first of all the house of Joseph, to come down to meet my lord the king.

Then responded Abishai, son of Zeruiah, and said, For this, shall not Shimei be put to death, for that he cursed the Anointed of Yahweh?

But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?

Then said the king unto Shimei - Thou shalt not die. And the king sware to him.

And, Mephibosheth, son of Saul, came down to meet the king, - he had neither dressed his feet, nor trimmed his beard, nor, his clothes, had he washed, from the day the king departed, until the day that he entered in peace.

And it came to pass, when he entered Jerusalem to meet the king, that the king said unto him, Wherefore wentest thou not with me, Mephibosheth.

And he said, My lord, O king, my servant, betrayed me, - for thy servant said - I will even saddle me mine ass, that I may ride thereon, and go with the king, for, lame, is thy servant.

And he hath slandered thy servant, unto my lord the king, - but, my lord the king, is as a messenger of God, do therefore what is good in thine own eyes.

For, when all the house of my father were nothing better than dead men, unto my lord the king, then didst thou set thy servant among them that used to eat at thy table, - what then have I further, by way of right, or to cry out any further unto the king?

Then the king said unto him, Wherefore shouldst thou speak any further of thine affairs? I have said - Thou and Ziba, shall share the land.

And Mephibosheth said unto the king, Even the whole, let him take, - now that my lord the king hath entered, in peace, into his own house.

And, Barzillai the Gileadite, came down from Rogelim, - and passed, with the king, over the Jordan, to escort him over the Jordan.

Now, Barzillai, was very aged, eighty years old, - and, he himself, had sustained the king, throughout his sojourn in Mahanaim, for he was, an exceeding great man.

So then the king said unto Barzillai, - Thou, come over with me, and I will sustain thee with me, in Jerusalem.

But Barzillai said unto the king, - Like unto what, are the days of the years of my life, that I should come up with the king, to Jerusalem.

Eighty years old, am I to-day - could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

Just a little way, will thy servant pass over the Jordan with the king, - but wherefore should the king recompense me with this reward?

Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father, and my mother. But here is thy servant Chimham - let him pass over with my lord the king, and do unto him that which may be good in thine eyes.

Then said the king, With me, shall Chimham pass over, and, I, will do unto him that which shall be good in thine eyes, - and, whatsoever thou shalt choose to lay upon me, I will do for thee.

And, when all the people had passed over the Jordan, then, the king, passed over, - and the king kissed Barzillai, and blessed him, and he returned unto his own place.

And the king passed over to Gilgal, and, Chimham, passed over with him, - and, all the people of Judah, escorted the king, yea moreover, half the people of Israel.

Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him?

And all the men of Judah made answer unto the men of Israel - Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king's cost? or hath he, bestowed any gifts, on us?

And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.