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When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?" Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!" And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed. Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?" The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken." At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years. His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard. The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."

The Chest of God Is Taken Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel's elders said, "Why has God given us such a beating today by the Philistines? Let's go to Shiloh and get the Chest of God 's Covenant. It will accompany us and save us from the grip of our enemies." So the army sent orders to Shiloh. They brought the Chest of the Covenant of God , the God -of-the-Angel-Armies, the Cherubim-Enthroned- God . Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God. When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?" Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!" And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed. Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?" The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken." At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years. His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard. The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."

The Chest of God Is Taken Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel's elders said, "Why has God given us such a beating today by the Philistines? Let's go to Shiloh and get the Chest of God 's Covenant. It will accompany us and save us from the grip of our enemies." So the army sent orders to Shiloh. They brought the Chest of the Covenant of God , the God -of-the-Angel-Armies, the Cherubim-Enthroned- God . Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God. When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?" Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!" And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed. Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?" The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken." At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years. His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard. The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."

The Chest of God Is Taken Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel's elders said, "Why has God given us such a beating today by the Philistines? Let's go to Shiloh and get the Chest of God 's Covenant. It will accompany us and save us from the grip of our enemies." So the army sent orders to Shiloh. They brought the Chest of the Covenant of God , the God -of-the-Angel-Armies, the Cherubim-Enthroned- God . Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God. When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?" Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!"

Jonathan attacked and killed the Philistine governor stationed at Geba (Gibeah). When the Philistines heard the news, they raised the alarm: "The Hebrews are in revolt!" Saul ordered the reveille trumpets blown throughout the land. The word went out all over Israel, "Saul has killed the Philistine governor—drawn first blood! The Philistines are stirred up and mad as hornets!" Summoned, the army came to Saul at Gilgal.

There wasn't a blacksmith to be found anywhere in Israel. The Philistines made sure of that—"Lest those Hebrews start making swords and spears." That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn't a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.

So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, "Look at that! The Hebrews are crawling out of their holes!"

Saul's sentries posted back at Geba (Gibeah) in Benjamin saw the confusion and turmoil raging in the camp. Saul commanded, "Line up and take the roll. See who's here and who's missing." When they called the roll, Jonathan and his armor bearer turned up missing. Saul ordered Ahijah, "Bring the priestly Ephod. Let's see what God has to say here." (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: "Put the Ephod away." Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day! The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim. Saul did something really foolish that day. He addressed the army: "A curse on the man who eats anything before evening, before I've wreaked vengeance on my enemies!" None of them ate a thing all day. There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn't heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor. A soldier spoke up, "Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!' No wonder the soldiers are drooping!" Jonathan said, "My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!" They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works. Saul was told, "Do something! The soldiers are sinning against God . They're eating meat with the blood still in it!" Saul said, "You're biting the hand that feeds you! Roll a big rock over here—now!" He continued, "Disperse among the troops and tell them, ‘Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart's content. Please don't sin against God by eating meat with the blood still in it.'" And so they did. That night each soldier, one after another, led his animal there to be butchered. That's the story behind Saul's building an altar to God . It's the first altar to God that he built. Saul said, "Let's go after the Philistines tonight! We can spend the night looting and plundering. We won't leave a single live Philistine!" "Sounds good to us," said the troops. "Let's do it!" But the priest slowed them down: "Let's find out what God thinks about this." So Saul prayed to God, "Shall I go after the Philistines? Will you put them in Israel's hand?" God didn't answer him on that occasion. Saul then said, "All army officers, step forward. Some sin has been committed this day. We're going to find out what it is and who did it! As God lives, Israel's Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!" Nobody said a word. Saul said to the Israelites, "You line up over on that side, and I and Jonathan my son will stand on this side." The army agreed, "Fine. Whatever you say." Then Saul prayed to God , "O God of Israel, why haven't you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God , give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim." The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army. Next Saul said, "Cast the lots between me and Jonathan—and death to the one God points to!" The soldiers protested, "No—this is not right. Stop this!" But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan. Saul confronted Jonathan. "What did you do? Tell me!" Jonathan said, "I licked a bit of honey off the tip of the staff I was carrying. That's it—and for that I'm to die?" Saul said, "Yes. Jonathan most certainly will die. It's out of my hands—I can't go against God, can I?" The soldiers rose up: "Jonathan—die? Never! He's just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he's been working hand-in-hand with God all day!" The soldiers rescued Jonathan and he didn't die. Saul pulled back from chasing the Philistines, and the Philistines went home. Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting. Saul's sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul's wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul's army (Ner was Saul's uncle). Kish, Saul's father, and Ner, Abner's father, were the sons of Abiel. All through Saul's life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.

Later that day, Jonathan, Saul's son, said to his armor bearer, "Come on, let's go over to the Philistine garrison patrol on the other side of the pass." But he didn't tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off. The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah). Jonathan said to his armor bearer, "Come on now, let's go across to these uncircumcised pagans. Maybe God will work for us. There's no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it." His armor bearer said, "Go ahead. Do what you think best. I'm with you all the way." Jonathan said, "Here's what we'll do. We'll cross over the pass and let the men see we're there. If they say, ‘Halt! Don't move until we check you out,' we'll stay put and not go up. But if they say, ‘Come on up,' we'll go right up—and we'll know God has given them to us. That will be our sign." So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, "Look at that! The Hebrews are crawling out of their holes!" Then they yelled down to Jonathan and his armor bearer, "Come on up here! We've got a thing or two to show you!" Jonathan shouted to his armor bearer, "Up! Follow me! God has turned them over to Israel!" Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones. In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you've never seen before! Saul's sentries posted back at Geba (Gibeah) in Benjamin saw the confusion and turmoil raging in the camp. Saul commanded, "Line up and take the roll. See who's here and who's missing." When they called the roll, Jonathan and his armor bearer turned up missing. Saul ordered Ahijah, "Bring the priestly Ephod. Let's see what God has to say here." (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: "Put the Ephod away."

Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day! The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.

The Philistine officers said, "What business do these Hebrews have being here?" Achish answered the officers, "Don't you recognize David, ex-servant of King Saul of Israel? He's been with me a long time. I've found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now."