the Week of Proper 18 / Ordinary 23
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Bible Reading Plan
Daily Bible Reading
September 24 - Old & New Testament
csb
Isaiah 34,35,36
The Judgment of the Nations
1 You nations, come here and listen;
you peoples, pay attention!(a)
Let the earth hear, and all that fills it,
the world and all that comes from it.(b)
2 The
Lord
is angry with all the nations—
furious with all their armies.(c)
He will set them apart for destruction,(d)
giving them over to slaughter.
3 Their slain will be thrown out,
and the stench of their corpses will rise;(e)
the mountains will flow[a] with their blood.(f)
4 All[b] the heavenly bodies(g) will dissolve.
The skies will roll up like a scroll,(h)
and their stars will all wither
as leaves wither on the vine,
and foliage on the fig tree.(i)
The Judgment of Edom
5 When My sword has drunk its fill[c](j) in the heavens,
it will then come down on Edom(k)
and on the people I have set apart for destruction.
6 The
Lord
's sword is covered with blood.
It drips with fat,
with the blood of lambs and goats,
with the fat of the kidneys of rams.(l)
For the
Lord
has a sacrifice in Bozrah,(m)
a great slaughter in the land of Edom.
7 The wild oxen will be struck[d] down with them,
and young bulls with the mighty bulls.
Their land will be soaked with[e] blood,
and their soil will be saturated with fat.
8 For the
Lord
has a day of vengeance,(n)
a time of paying back Edom
for its hostility against Zion.
9 Edom's streams will be turned into pitch,
her soil into sulfur;(o)
her land will become burning pitch.
10 It will never go out—day or night.
Its smoke will go up forever.(p)
It will be desolate, from generation to generation;
no one will pass through it forever and ever.(q)
11 The desert owl[f] and the screech owl[g] will possess it,
and the great owl and the raven will dwell there.(r)
The
Lord
will stretch out a measuring line
and a plumb line over her
for her destruction and chaos.(s)
12 No nobles will be left to proclaim a king,
and all her princes will come to nothing.
13 Her palaces will be overgrown with thorns;
her fortified cities, with thistles and briers.(t)
She will become a dwelling for jackals,
an abode[h] for ostriches.(u)
14 The desert creatures will meet hyenas,
and one wild goat will call to another.
Indeed, the screech owl will stay there
and will find a resting place for herself.
15 The sand partridge[i] will make her nest there;
she will lay and hatch her eggs
and will gather her brood under her shadow.
Indeed, the birds of prey will gather there,
each with its mate.(v)
16 Search and read the scroll of the
Lord
:(w)
Not one of them will be missing,
none will be lacking its mate,
because He has ordered it by my[j] mouth,
and He will gather them by His Spirit.
17 He has ordained a lot for them;
His hand allotted their portion with a measuring line.
They will possess it forever;(x)
they will dwell in it from generation to generation.
The Ransomed Return to Zion
1 The wilderness and the dry land will be glad;
the desert will rejoice and blossom like a rose.[a][b](a)
2 It will blossom abundantly
and will also rejoice with joy and singing.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon.(b)
They will see the glory of the
Lord
,(c)
the splendor of our God.(d)
3 Strengthen the weak hands,
steady the shaking knees!(e)
4 Say to the cowardly:
"Be strong; do not fear!
Here is your God; vengeance is coming.(f)
God's retribution is coming; He will save you."(g)
5 Then the eyes of the blind will be opened,
and the ears of the deaf unstopped.(h)
6 Then the lame will leap like a deer,(i)
and the tongue of the mute will sing for joy,(j)
for water will gush in the wilderness,
and streams in the desert;(k)
7 the parched ground will become a pool of water,
and the thirsty land springs of water.(l)
In the haunt of jackals,(m) in their lairs,
there will be grass, reeds, and papyrus.
8 A road will be there and a way;(n)
it will be called the Holy Way.(o)
The unclean will not travel on it,(p)
but it will be for the one who walks the path.(q)
Even the fool will not go astray.
9 There will be no lion there,
and no vicious beast will go up on it;
they will not be found there.
But the redeemed will walk on it,
10 and the redeemed of the
Lord
will return(r)
and come to Zion with singing,
crowned with unending joy.
Joy and gladness will overtake them,
and sorrow and sighing will flee.(s)
Sennacherib's Invasion
1 In the fourteenth year of King Hezekiah,(a) Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 2 Then the king of Assyria sent the Rabshakeh, along with a massive army, from Lachish(b) to King Hezekiah at Jerusalem. The Assyrian stood near the conduit of the upper pool, by the road to the Fuller's Field.(c) 3 Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary,(d) and Joah son of Asaph, the court historian, came out to him.
4 The Rabshakeh said to them, "Tell Hezekiah:
The great king, the king of Assyria, says this: What are you relying on?[a] 5 I[b] say that your strategy and military preparedness are mere words. What are you now relying on that you have rebelled against me?(e) 6 Look, you are trusting in Egypt, that splintered reed of a staff(f) that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.(g) 7 Suppose you say to me, ‘We trust in the Lord our God.' Isn't He the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You are to worship at this altar'?(h)
8 Now make a deal with my master, the king of Assyria. I'll give you 2,000 horses if you're able to supply riders for them! 9 How then can you drive back a single officer among the weakest of my master's officers and trust in Egypt for chariots and horsemen?(i) 10 Have I attacked this land to destroy it without the Lord 's approval? The Lord said to me, ‘Attack this land and destroy it.'"
11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic,(j) since we understand it. Don't speak to us in Hebrew[c] within earshot of the people who are on the wall."
12 But the Rabshakeh replied, "Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine?"
13 Then the Rabshakeh stood and called out loudly in Hebrew:[d]
Listen to the words of the great king, the king of Assyria! 14 This is what the king says: "Don't let Hezekiah deceive you,(k) for he cannot deliver you. 15 Don't let Hezekiah persuade you to trust in the Lord , saying, ‘The Lord will certainly deliver us! This city will not be handed over to the king of Assyria.'"
16 Don't listen to Hezekiah, for this is what the king of Assyria says: "Make peace[e] with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree(l) and drink water from his own cistern 17 until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards. 18 Beware that Hezekiah does not mislead you by saying, ‘The Lord will deliver us.'(m) Has any one of the gods of the nations(n) delivered his land from the power of the king of Assyria? 19 Where are the gods of Hamath and Arpad?(o) Where are the gods of Sepharvaim? Have they delivered Samaria from my power?(p) 20 Who among all the gods of these lands ever delivered his land from my power? So will the Lord deliver Jerusalem."
21 But they kept silent; they didn't say anything, for the king's command was, "Don't answer him."(q) 22 Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the Rabshakeh.
Romans 4
Chapter 4
Abraham Justified by Faith
1 What then can we say that Abraham, our physical ancestor,[a](a) has found? 2 If Abraham was justified[b] by works,(b) he has something to brag about—but not before God.[c] 3 For what does the Scripture say?
Abraham believed God,
and it was credited to him for righteousness.
(c)[d]
4 Now to the one who works,(d) pay is not considered as a gift, but as something owed. 5 But to the one who does not work, but believes on Him who declares the ungodly to be righteous,[e](e) his faith is credited for righteousness.
David Celebrating the Same Truth
6 Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:
7
How joyful are those whose lawless acts are forgiven
and whose sins are covered!
8
How joyful is the man
the Lord will never charge with sin!
(f)[f]
Abraham Justified before Circumcision
9 Is this blessing only for the circumcised,(g) then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. (h)[g] 10 In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision(i) as a seal of the righteousness that he had by faith[h](j) while still uncircumcised. This was to make him the father(k) of all who believe(l) but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
The Promise Granted through Faith
13 For the promise to Abraham(m) or to his descendants that he would inherit the world(n) was not through the law, but through the righteousness that comes by faith.[i] 14 If those who are of the law are heirs,(o) faith is made empty and the promise is canceled. 15 For the law produces wrath.(p) And where there is no law,(q) there is no transgression.
16 This is why the promise is by faith, so that it may be according to grace,(r) to guarantee it to all the descendants(s)—not only to those who are of the law[j] but also to those who are of Abraham's faith. He is the father of us all 17 in God's sight. As it is written: I have made you the father of many nations. (t)[k] He believed in God, who gives life to the dead(u) and calls(v) things into existence that do not exist.(w) 18 He believed, hoping against hope, so that he became the father of many nations (x)[l] according to what had been spoken: So will your descendants be. (y)[m] 19 He considered[n] his own body to be already dead(z) (since he was about 100 years old)(aa) and also considered the deadness of Sarah's womb,(ab) without weakening in the faith. 20 He did not waver in unbelief at God's promise but was strengthened in his faith and gave glory to God,(ac) 21 because he was fully convinced(ad) that what He had promised He was also able to perform.(ae) 22 Therefore, it was credited to him for righteousness. (af)[o] 23 Now it was credited to him was not written for Abraham alone,(ag) 24 but also for us. It will be credited to us who believe in Him(ah) who raised Jesus our Lord from the dead.(ai) 25 He was delivered up for[p] our trespasses(aj) and raised for[q] our justification.[r](ak)
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