the Week of Proper 28 / Ordinary 33
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Bible Reading Plan
Daily Bible Reading
March 30 - Old & New Testament
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Deuteronomy 17,18,19
1 "You must not sacrifice to the Lord your God an ox or sheep with a defect or any serious flaw, for that is detestable to the Lord your God.(a)
The Judicial Procedure for Idolatry
2 "If(b) a man or woman among you in one of your towns that the Lord your God will give you is discovered doing evil in the sight of the Lord your God and violating His covenant(c) 3 and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky—which I have forbidden— 4 and if you are told or hear about it, you must investigate it thoroughly. If the report turns out to be true that this detestable thing has happened in Israel, 5 you must bring out to your gates that man or woman who has done this evil thing and stone them to death. 6 The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness. 7 The witnesses' hands are to be the first in putting him to death, and after that, the hands of all the people.(d) You must purge the evil from you.(e)
Difficult Cases
8 "If a case is too difficult for you—concerning bloodshed,(f) lawsuits,(g) or assaults(h)—cases disputed at your gates,(i) you must go up to the place the Lord your God chooses. 9 You are to go to the Levitical priests and to the judge who presides at that time. Ask, and they will give you a verdict in the case. 10 You must abide by the verdict they give you at the place the Lord chooses. Be careful to do exactly as they instruct you. 11 You must abide by the instruction they give you and the verdict they announce to you. Do not turn to the right or the left from the decision they declare to you. 12 The person who acts arrogantly, refusing to listen either to the priest who stands there serving the Lord your God or to the judge, must die. You must purge the evil from Israel. 13 Then all the people will hear about it, be afraid, and no longer behave arrogantly.
Appointing a King
14 "When you enter the land the Lord your God is giving you,(j) take possession of it, live in it, and say, ‘I will set a king over me like all the nations around me,' 15 you are to appoint over you the king the Lord your God chooses.(k) Appoint a king from your brothers. You are not to set a foreigner over you, or one who is not of your people.(l) 16 However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the Lord has told you, ‘You are never to go back that way again.'(m) 17 He must not acquire many wives for himself so that his heart won't go astray. He must not acquire very large amounts of silver and gold for himself. 18 When he is seated on his royal throne, he is to write a copy of this instruction for himself on a scroll in the presence of the Levitical priests. 19 It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear(n) the Lord his God, to observe all the words of this instruction, and to do these statutes. 20 Then his heart will not be exalted above his countrymen, he will not turn from this command to the right or the left, and he and his sons will continue ruling many years[a] over Israel.
Provisions for the Levites
1 "The Levitical priests, the whole tribe of Levi, will have no portion or inheritance with Israel. They will eat the Lord 's fire offerings; that is their[a][b] inheritance. 2 Although Levi has no inheritance among his brothers, the Lord is his inheritance, as He promised him.(a) 3 This is the priests' share from the people who offer a sacrifice, whether it is an ox, a sheep, or a goat; the priests are to be given the shoulder, jaws, and stomach. 4 You are to give him the firstfruits of your grain, new wine, and oil, and the first sheared wool of your flock. 5 For Yahweh your God has chosen him and his sons from all your tribes to stand and minister in His name from now on.[c] 6 When a Levite leaves one of your towns where he lives in Israel and wants to go to the place the Lord chooses, 7 he may serve in the name of Yahweh his God like all his fellow Levites who minister there in the presence of the Lord . 8 They will eat equal portions besides what he has received from the sale of the family estate.[d](b)
Occult Practices versus Prophetic Revelation
9 "When you enter the land the Lord your God is giving you, do not imitate the detestable customs of those nations. 10 No one among you is to make his son or daughter pass through the fire,[e](c) practice divination, tell fortunes, interpret omens, practice sorcery, 11 cast spells, consult a medium or a familiar spirit, or inquire of the dead.(d) 12 Everyone who does these things is detestable to the Lord , and the Lord your God is driving out the nations before you because of these detestable things. 13 You must be blameless before the Lord your God. 14 Though these nations you are about to drive out listen to fortune-tellers and diviners, the Lord your God has not permitted you to do this.
15 "The Lord your God will raise up for you a prophet like me from among your own brothers.(e) You must listen to him. 16 This is what you requested from the Lord your God at Horeb on the day of the assembly when you said, ‘Let us not continue to hear the voice of the Lord our God or see this great fire any longer, so that we will not die!'(f) 17 Then the Lord said to me, ‘They have spoken well. 18 I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. 19 I will hold accountable whoever does not listen to My words that he speaks in My name.(g) 20 But the prophet who dares to speak a message in My name that I have not commanded him to speak, or who speaks in the name of other gods—that prophet must die.' 21 You may say to yourself, ‘How can we recognize a message the Lord has not spoken?' 22 When a prophet speaks in the Lord 's name, and the message does not come true or is not fulfilled, that is a message the Lord has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.
Cities of Refuge
1 "When the Lord your God annihilates the nations whose land He is giving you,(a) so that you drive them out and live in their cities and houses, 2 you are to set apart three cities for yourselves within the land the Lord your God is giving you to possess.(b) 3 You are to determine the distances[a] and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities.[b]
4 "Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him: 5 If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live. 6 Otherwise, the avenger of blood in the heat of his anger[c] might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die,[d] since he did not previously hate his neighbor. 7 This is why I am commanding you to set apart three cities for yourselves. 8 If the Lord your God enlarges your territory as He swore to your fathers, and gives you all the land He promised to give them— 9 provided you keep every one of these commands I am giving you today and follow them, loving the Lord your God and walking in His ways at all times—you are to add three more cities to these three. 10 In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance.(c) 11 But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities, 12 the elders of his city must send for him, take him from there, and hand him over to the avenger of blood and he will die. 13 You must not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.
Boundary Markers
14 "You must not move your neighbor's boundary marker,(d) established at the start in the inheritance you will receive in the land the Lord your God is giving you to possess.
Witnesses in Court
15 "One witness cannot establish any wrongdoing or sin against a person, whatever that person has done.(e) A fact must be established by the testimony of two or three witnesses.(f)
16 "If a malicious witness(g) testifies against someone accusing him of a crime, 17 the two people in the dispute must stand in the presence of the Lord before the priests and judges in authority at that time. 18 The judges are to make a careful investigation, and if the witness turns out to be a liar who has falsely accused his brother, 19 you must do to him as he intended to do to his brother. You must purge the evil from you. 20 Then everyone else will hear and be afraid, and they will never again do anything evil like this among you.(h) 21 You must not show pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.(i)
Luke 5:17-39
Chapter 5
17 On one of those days while He was teaching, Pharisees and teachers of the law(k) were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord's power to heal was in Him.(l) 18 Just then some men came,(m) carrying on a mat a man who was paralyzed. They tried to bring him in and set him down before Him. 19 Since they could not find a way to bring him in because of the crowd, they went up on the roof and lowered him on the mat through the roof tiles into the middle of the crowd before Jesus.
20 Seeing their faith He said, "Friend,[h] your sins are forgiven you."
21 Then the scribes and the Pharisees(n) began to think: "Who is this man who speaks blasphemies? Who can forgive sins but God alone?"(o)
22 But perceiving their thoughts, Jesus replied to them, "Why are you thinking this in your hearts?[i] 23 Which is easier: to say, ‘Your sins are forgiven you,' or to say, ‘Get up and walk'? 24 But so you may know that the Son of Man has authority on earth to forgive sins" —He told the paralyzed man, "I tell you: Get up, pick up your mat, and go home."
25 Immediately he got up before them, picked up what he had been lying on, and went home glorifying God. 26 Then everyone was astounded, and they were giving glory to God. And they were filled with awe(p) and said, "We have seen incredible things today!"
The Call of Matthew
27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax office,(q) and He said to him, "Follow Me!" 28 So, leaving everything behind, he got up and began to follow Him.
Dining with Sinners
29 Then Levi hosted a grand banquet for Him at his house. Now there was a large crowd of tax collectors and others who were guests[j] with them.(r) 30 But the Pharisees and their scribes(s) were complaining to His disciples, "Why do you eat and drink with tax collectors and sinners?"
31 Jesus replied to them, "The healthy don't need a doctor, but the sick do. 32 I have not come to call the righteous, but sinners to repentance."
A Question about Fasting
33 Then they said to Him, "John's disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink."[k]
34 Jesus said to them, "You can't make the wedding guests[l] fast while the groom is with them, can you? 35 But the time[m] will come(t) when the groom will be taken away from them—then they will fast in those days."
36 He also told them a parable: "No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. 37 And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined. 38 But new wine should be put into fresh wineskins.[n] 39 And no one, after drinking old wine, wants new, because he says, ‘The old is better.'" [o]
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