the Week of Christ the King / Proper 29 / Ordinary 34
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #1623 - ἕκτος
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ἕκτος, η, ον, (ἕξ)
sixth, Il. 2.407, etc.; ἕκτος (sc. μήν), ὁ, Plu. 2.268a; ἕκτη, ἡ, v. sub voc. (Ϝέκτ- Tab.Heracl. 2.106.)
ἕκτος, ἕκτη, ἕκτον, the sixth: Matthew 20:5, etc. (From Homer down.)
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ἐκτός , adv.,
[in LXX Judges 8:26; Judges 20:15, 1 Kings 10:13, al. (H905, Judges 5:28 (H905), (H905), al,;]
1. as adv., outside, beyond: τὸ ἐ ., c. poss. gen., the outside, Matthew 23:26; in late Gk. (v. Deiss., BS, 118), pleonastic, ἐκτός εἰ μή , 1 Corinthians 14:5; 1 Corinthians 15:2, 1 Timothy 5:19.
2. With force of prep., c. gen.;
(a) outside of: 1 Corinthians 6:18, 2 Corinthians 12:2;
(b) beyond, besides, except: Acts 26:22, 1 Corinthians 15:27.†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
ἐκτός is found in the substantival phrase τὸ ἐκτός, as in Matthew 23:26, in P Tebt II. 316.95 (A.D. 99) οἰκῶ δὲ ἐν τῷ ἐκτὸς τῆ (l. τῆς) ξυληρᾶ (? l.—ᾶς), ";on the outskirts of the wood-market (?)."; Cf. P Oxy X.1258.8 (A.D. 45) where the writer declares that he will appear before the strategus—ὄντα ἐκτ [ὸ ]ς ἱεροῦ βω [μοῦ κτλ., ";unprotected by any temple, altar,"; etc., ib. 1295.11 (ii/iii A.D.) δε ̣ο οὖν, μὴ ̣ ἀνα ̣π ̣ε ̣ι ̣θ ̣ε ̣ αὐτο ̣, ν ̣ τ ̣οῦ ἐκτός μου ε ̣[ἶ ]ναι, ";I therefore beg that you will not persuade him to desert me"; (Edd.), and P Amh II. 143.16 (iv/A.D.) μὴ θελήσῃς οὖν, κύριε, μῖνε (l. μεῖναι) ἐκτὸς ἡμῶν αὔριον, ";so please, sir, do not stay away from us to-morrow"; (Edd.). In the long astronomical papyrus P Par 1.398 (ii/B.C.) we have ἐκτὸς ἡμέραν μίαν καὶ νύκτα, ";except for a single day and night."; Ἐκτός is used absolutely in P Tebt II. 380.9 (A.D. 67) οὐλὴ χιρεὶ δεξίᾳ ἐκτο ̣(ς) : cf. OGIS 762.12 (ii/B.C.) ἃ δ [ὲ ] ἂν προστιθῶσιν ἐν ταῖς συνθήκαις, ἐνέστ [ω ] ἐν ταῖς συνθήκαις, ἃ δὲ ἂν ἀφέλ [ω ]σιν τῶν συνθ [η ]κῶν, ἐκτὸς ἔστω, and Syll 567 (ii/A.D.) where the external purifications required in drawing near to a temple are headed—καὶ τὰ ἐκτός. See also Kuhring, p. 50 f. For the pleonastic negation ἐκτὸς εἰ μή (as in 1 Corinthians 14:5; 1 Corinthians 15:2, 1 Timothy 5:19) Deissmann (BS p. 118) cites an inscription of Mopsuestia in Cilicia, belonging to the Imperial period—ἐκτὸς εἰ μὴ [ἐ ]ὰν Μάγνα μόνη θε [λή ]σῃ (Waddington Inscriptions, iii. 2, No. 1499). See also the Lycian inscr. in JHS xxxiv. (1914), p. 31, No. 44.6 ὧν ὁ ἐλέν [ξ ]ας λήνψετε τὸ τρίτον, ἐκτὸς εἰ μή τινι ἐγὼ ἐν [γραφ ]ῶς ἐπιτρέ [ψω. On the form of the word as a derivative of ἐξ, see Moulton Gr. ii. § 130.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
