the Week of Christ the King / Proper 29 / Ordinary 34
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #417 - ἄνεμος
- Thayer
- Strong
- Mounce
- wind, a violent agitation and stream of air
- a very strong tempestuous wind
- the four principal or cardinal winds, hence the four corners of heaven
- Book
- Word
- Parsing
did not use
this Strong's Number
ἄνεμος [ᾰ], ὁ,
I
1. wind, πέτετο πνοιῇ ἀνέμοιο Il. 12.207; ἀνέμων ἀτάλαντοι ἀέλλῃ 13.795; ὦρσεν.. ἀνέμοιο θύελλαν 12.253; ἀνέμοιο.. δεινὸς ἀήτης 15.626, cf. 14.254; ἀνέμων ἀμέγαρτον ἀϋτμήν Od. 11.407, etc.; ἀνέμων πνεύματα Hdt. 7.16. ά, E. HF 102; ῥιπαί S. Ant. 137.930 (both lyr.); ἀήματα A. Eu. 905; αὖραι E. Med. 838; πνοιαί Ar. Av. 1396; ἀνέμων φθόγγος Simon. 37.10; ἀνέμου κατιόντος μεγάλου a gale having come on, Th. 2.25; ἀνέμου []ξαίφνης ἀσελγοῦς γενομένου Eup. 320; ἄνεμος κατὰ βορέαν ἑστηκώς the wind being set in the north, Th. 6.104; ἀνέμοις φέρεσθαι παραδιδόναι τι cast a thing to the winds, E. Tr. 419, cf. A.R. 1.1334; κατ' ἄνεμον στῆναι stand to leeward, Arist. HA 541a26, cf. Plu. 2.972a; κατ' ἄνεμον καὶ ῥοῦν νήχεσθαι ib.979c: metaph., ἄνεμος.. ἄνθρωπος 'unstable as the wind', Eup. 376; φέρειν τιν' ἄρας (sic l.) ἄ. a very wind to carry off, Antiph. 195.5 (Lobeck); ἀνέμους θηρᾶν ἐν δικτύοις try to catch the wind, and ἀνέμῳ διαλέγεσθαι talk to the wind, Zen. 1.38; ἀνέμους γεωργεῖν 'plough the sands', ib. 100.
2. cardinal point, quarter, ἐκ τῶν τεσσάρων ἀ. LXX Zechariah 2:6, Annales du Service 19.40 (Theadelphia, 93 B.C.), Matthew 24:31, al., Vett.Val. 140.6, PFlor. 50.104: sg., ib. 20.19 (ii A.D.); τὸ κατ' ἄνεμον aspect, POxy. 100.10 (ii A.D.).
II wind in the body, Hp. Mul. 2.179, al. (From ἀνε- 'blow, breathe', cf. Skt. áni-ti 'breathes', Goth. uzanan 'expire', etc.)
ἄνεμος, ἀνέμου, ὁ (ἄω, ἄημι, to breathe, blow, (but etymologists connect ἄω with Sanskritva, Greek ἀήρ, Latinventus, English wind, and ἄνεμος with Sanskritan, to breathe, etc.; cf. Curtius, §§ 419, 587; Vanicek, p. 28)) (from Homer down), wind, a violent agitation and stream of air (cf. (Trench, § lxxiii.) πνεῦμα, 1 at the end): Matthew 11:7; Matthew 14:24; James 3:4, etc.; of a very strong and tempestuous wind: Matthew 7:25; Mark 4:39; Luke 8:24, etc. οἱ τέσσαρες ἄνεμοι, the four principal or cardinal winds (Jeremiah 25:15
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
ἄνεμος , -ου , ὁ ,
[in LXX for H7307;]
wind: Matthew 11:7; Matthew 14:24; Matthew 14:30; Matthew 14:32, Mark 4:37; Mark 4:39; Mark 4:41; Mark 6:48; Mark 6:51, Luke 7:24; Luke 8:23-24, John 6:13, Acts 27:7; Acts 27:14-15, James 3:4, Revelation 6:13; Revelation 7:1; pl., Matthew 7:25; Matthew 7:27; Matthew 8:26-27, Luke 8:25, Acts 27:4, Judges 1:12; οοἱ τέσσαρες ἄ . τῆς γῆς , Revelation 7:1; hence the four quarters of the heavens (v. Deiss., BS, 248; MM, VGT, s.v.), Matthew 24:31, Mark 13:27; metaph., of variable teaching, Ephesians 4:14.†
SYN.: πνεῦμα G4151, πνοή G4157 (and cf. θύελλα , λαῖλαψ ).
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
To Deissmann’s example (BS, p. 248) CPR 115.6 (ii/A.D.) γείτο ]νες ἐκ τεσσάρων ἀνέμων, where the phrase clearly refers to the four cardinal points as in Zechariah 11:6, Matthew 24:31, Mark 13:27, we may add P Flor I. 50.104 (A.D. 268) ἐκ τῶν τεσσάρων ἀνέμων. The same use of ἄνεμος is implied in P Flor I. 20.18 (A.D. 127) ἐξ οὗ ἐὰν ὁ Ὧρος αἱρῆται ̣ ἀνέμου : Vitelli compares Catullus xxvi, where the poet says his bungalow is ";exposed"; (opposita) not to S. or W. wind, N. or E., but to a mortgage of £140. In P Oxy I. 100.10 (A.D. 133) a declaration regarding the sale of land, we find ὧν ἡ τοποθεσία καὶ τὸ κατ᾽ ἄνεμον διὰ τῆς καταγραφῆς δεδήλωται, where the editors understand by τὸ κατ᾽ ἄνεμον the boundaries on the four sides. For the ordinary sense we need quote nothing, unless we may note the combination in Wünsch AF 4.6 (p. 15—iii/A.D.) τὸν θεὸν τῶν ἀνέμων καὶ πνευμάτων Λαιλαμ. (It is MGr.)
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.