the Week of Proper 25 / Ordinary 30
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #5349 - φθαρτός
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- corruptible, perishing
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φθαρ-τός, ή, όν,
destructible, perishable, opp. ἀΐδιος, Id. APo. 75b24, 85b18, Metaph. 992b17, 1058b26, Ocell. 1.4, Plu. 2.106d, S.E. M. 9.141, etc.; gloss on θνητός, Sch. Theoc. 24.171 (Antinoë Pap.).
φθαρτός, φθαρτη, φθαρτόν (φθείρω), corruptible, perishable (Vulg. corruptibilis): 1 Corinthians 9:23; 1 Peter 1:23; ἄνθρωπος, i. e. mortal, opposed to ὁ ἄφθαρτος Θεός, Romans 1:23; οὐ φθαρτοῖς ἀργυρίῳ ἤ χρυσίῳ, not with corruptible things, with silver or gold, 1 Peter 1:18 (Winer's Grammar, § 59, 5 at the end) (χρυσός καί ἄργυρος, ὀυσιαι φθαρται, Philo de cherub. § 14; οὐκ ἄργυρον οὐδέ χρυσόν τινα, ἤ ἄλλο τῶν ἐν ὕλαις φθαρταις, de congr. erudit. grat. § 20); neuter τό φθαρτόν, that which is liable to corruption (τό φθαρτόν τοῦτο this corruptible (A. V.)), 1 Corinthians 15:53f. (Diodorus 1, 6; Philo de legg. alleg. 2, 1; de cherub. § 2; (Aristotle), Plutarch, Sextus Empiricus, others; 2 Macc. 7:16; Wis. 9:15 Wis. 14:8.)
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φθαρτός , -ή , -όν (φθείρω ),
[in LXX: Leviticus 22:25 (H4893), Isaiah 54:17 A א 3, Wisdom of Solomon 9:15; Wisdom of Solomon 14:8, 2 Maccabees 7:16 *;] perishable, corruptible: ἄνθρωπος , Romans 1:23 (opp. to ἄφθαρτος θεός ); στέφανος , 1 Corinthians 9:25 (opp. to αρτος ); σπσρά , 1 Peter 1:23 (opp. to ἄφθ .); neut., τὸ φ . τοῦτο , 1 Corinthians 15:53-54; pl., 1 Peter 1:18.†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
";nature,"; is applied to (1) ";birth,"; ";physical origin,"; as in Gal. 2:15, Rom. 2:27 : cf. P Oxy X. 1266.33 (A.D. 98) εἶναι δ᾽ ἐμοῦ καὶ τῆς Θερμουθίου φύσ ̣[ει υἱὸν τὸ ]ν ̣ Πλουτίωνα καὶ μὴ θέ [σει, ";that Plution is the son of myself and Thermouthion by birth and not by adoption,"; and the letter ascribed to the Emperor Hadrian P Fay 19.11 (ii/A.D.) ὁ μὲν φύσει πατὴρ γενόμεν [ος. . . . τεσσαρά ]κοντα βιώσας ἔτη ἰδιώτης μετ [ήλλαξε, ";my father by birth died at the age of forty a private person.";
(2) ";innate properties or powers,"; what belongs lo persons or things in view of their origin, as in 2Pe. 1:4 : cf. the Kommagenian inscr., from mid. i/B.C., cited by Deissmann BS p. 368 n..2, ἵνα. . γένησθε θείας κοινωνοὶ φύσεως, P Leid Wvi. 43 (ii/iii A.D.) (=11.p.101) ἀνὰ μέσον τῶν δύο φυσέων, (οὐρανοῦ) καὶ γῆς, P Land 121.512 (iii/A.D.) (= 1. p. 100) τῆς κοσμικῆς φύσεως, and the amulet Preisigke 5620.10 ὁ τὴν ἐνουράνιον τῆς ἐωνίου φύσεως κεκληρωμένος ἀνάνκην.
For the adverbial phrase κατὰ φύσιν, as in Rom. 11:21; Rom. 11:24, cf. P Tebt II. 288.6 (A.D., 226) τὰ [ὀνό ]ματα τῶν κατὰ φύσιν <γε >γεωργηκ [ότ ]ων δημοσίων γεωργῶν καὶ κληρ [ο ]ύχων, ";the names of the public cultivators and owners who have planted the different kinds"; (Edd.). [See also W. M. Ramsay Pauline and other Studies (1906), p. 219 ff.]
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
