Lectionary Calendar

Thursday, October 31st, 2024
the Week of Proper 25 / Ordinary 30

Attention!

Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Bible Lexicons

Old & New Testament Greek Lexical DictionaryGreek Lexicon

Strong's #3754 - ὅτι

Transliteration

hóti

Phonetics

hot'-ee

Origin

neuter of (G3748) as conjunction

Parts of Speech

conjunction

TDNT

demonst. that (sometimes redun

Definition

Thayer
Strong
Mounce

Thayer's

that, because, since

Frequency Lists

Book
Word
Parsing

Verse Results

ASV (1262)

Matthew 144

Mark 87

Luke 173

John 269

Acts 116

Romans 58

1 Corinthians 60

2 Corinthians 48

Galatians 26

Ephesians 13

Philippians 19

Colossians 6

1 Thessalonians 13

2 Thessalonians 11

1 Timothy 11

2 Timothy 7

Titus 1

Philemon 4

Hebrews 18

James 16

1 Peter 17

2 Peter 5

1 John 71

2 John 2

3 John 1

Jude 4

Revelation 62

BSB (1061)

Matthew 141

Mark 105

Luke 175

John 274

Acts 123

Romans 57

1 Corinthians 61

2 Corinthians 51

Galatians 29

Ephesians 13

Philippians 21

Colossians 6

1 Thessalonians 13

2 Thessalonians 11

1 Timothy 12

2 Timothy 7

Titus 1

Philemon 4

Hebrews 18

James 16

1 Peter 16

2 Peter 5

1 John 76

2 John 2

3 John 1

Jude 3

Revelation 64

CSB (902)

Matthew 121

Mark 47

Luke 110

John 191

Acts 100

Romans 47

1 Corinthians 55

2 Corinthians 36

Galatians 22

Ephesians 10

Philippians 19

Colossians 6

1 Thessalonians 11

2 Thessalonians 9

1 Timothy 10

2 Timothy 4

Titus 1

Philemon 4

Hebrews 13

James 14

1 Peter 15

2 Peter 1

1 John 60

3 John 1

Jude 1

Revelation 55

ESV (1035)

Matthew 137

Mark 87

Luke 172

John 266

Acts 115

Romans 57

1 Corinthians 60

2 Corinthians 51

Galatians 27

Ephesians 13

Philippians 20

Colossians 6

1 Thessalonians 13

2 Thessalonians 11

1 Timothy 12

2 Timothy 7

Titus 1

Hebrews 17

James 16

1 Peter 16

2 Peter 5

1 John 73

Revelation 61

KJV (1292)

Matthew 147

Mark 99

Luke 176

John 269

Acts 121

Romans 58

1 Corinthians 61

2 Corinthians 50

Galatians 26

Ephesians 13

Philippians 20

Colossians 6

1 Thessalonians 13

2 Thessalonians 11

1 Timothy 12

2 Timothy 7

Titus 1

Philemon 4

Hebrews 18

James 16

1 Peter 16

2 Peter 5

1 John 74

2 John 2

3 John 1

Jude 3

Revelation 63

LEB (0)

The Lexham English Bible
did not use
this Strong's Number

LSB (238)

Matthew 18

Mark 14

Luke 19

John 71

Acts 17

Romans 8

1 Corinthians 12

2 Corinthians 4

Galatians 4

Ephesians 2

Philippians 2

2 Thessalonians 4

1 Timothy 7

Philemon 1

James 1

1 Peter 5

1 John 26

Revelation 23

N95 (232)

Matthew 18

Mark 12

Luke 18

John 72

Acts 12

Romans 8

1 Corinthians 12

2 Corinthians 4

Galatians 4

Ephesians 2

Philippians 2

2 Thessalonians 5

1 Timothy 7

Philemon 1

James 1

1 Peter 5

1 John 26

Revelation 23

NAS (233)

Matthew 18

Mark 12

Luke 18

John 72

Acts 12

Romans 8

1 Corinthians 12

2 Corinthians 4

Galatians 4

Ephesians 2

Philippians 2

2 Thessalonians 5

1 Timothy 7

Philemon 1

James 1

1 Peter 5

1 John 26

Revelation 23

NLT (816)

Matthew 95

Mark 42

Luke 100

John 166

Acts 79

Romans 36

1 Corinthians 39

2 Corinthians 38

Galatians 23

Ephesians 9

Philippians 19

Colossians 6

1 Thessalonians 11

2 Thessalonians 10

1 Timothy 9

2 Timothy 6

Titus 1

Philemon 4

Hebrews 10

James 10

1 Peter 12

2 Peter 4

1 John 53

2 John 2

Jude 3

Revelation 47

WEB (1263)

Matthew 142

Mark 93

Luke 173

John 269

Acts 118

Romans 57

1 Corinthians 59

2 Corinthians 48

Galatians 27

Ephesians 13

Philippians 19

Colossians 6

1 Thessalonians 12

2 Thessalonians 10

1 Timothy 11

2 Timothy 7

Titus 1

Philemon 4

Hebrews 18

James 15

1 Peter 17

2 Peter 5

1 John 73

2 John 2

3 John 1

Jude 4

Revelation 59

YLT (1080)

Matthew 127

Mark 58

Luke 132

John 226

Acts 99

Romans 45

1 Corinthians 51

2 Corinthians 47

Galatians 26

Ephesians 13

Philippians 19

Colossians 6

1 Thessalonians 13

2 Thessalonians 11

1 Timothy 12

2 Timothy 7

Titus 1

Philemon 4

Hebrews 15

James 14

1 Peter 15

2 Peter 5

1 John 69

2 John 2

3 John 1

Jude 3

Revelation 59

ASV (1262)

a 2

a stone 1

all we who 1

an oath 1

and he said 1

and said 1

and seeing the 1

as 1

as concerning that 1

at that 1

because 163

because of 1

because that 3

behold how 1

being made 1

clean 1

concerning 1

doth 1

for 238

for all, that 1

for it 1

for that 5

forasmuch 1

forth 1

god 1

he 3

he is beside himself 1

he said 3

he spake 1

he that 1

him 1

how 2

how that 7

i 1

i answered 1

i should say 1

in that 2

is faithful 1

is it 1

is it that 1

it 4

it be that 1

it is witnessed 1

it is written 2

it on this fashion 1

it was said 1

it, said 1

know that 2

law 1

lusts 1

me 1

naked 1

name 1

nbsp 34

now! for 1

of all, that 1

of god 2

of him, that 1

of man 1

of robbers 1

of the earth; for 1

of the sheep 1

of them that 1

on this wise 1

parents 1

part said 1

paul 1

said 6

saidst 1

say 3

say ye 1

saying 22

seeing 4

seeing that 2

seest that 1

servants 1

shall lead many 1

she said 1

son 1

stood by 1

that 602

the 6

the christ 1

the demons 1

the prophets 1

thee 3

them 3

them, because 2

themselves 1

there 1

therefore unto him 1

they said 2

they shall blaspheme 1

they that 4

they were about to 1

think all this time that 1

thou 1

though 1

to 2

to the intent 1

to the master of the house 1

to the woman 1

true 2

unto her 1

unto herod 1

unto him 4

unto pharaoh 1

unto the jews 1

unto thee 1

unto them 8

unto us 1

unto you 14

we 2

we that 1

when 2

which 1

while 1

who 2

who said 1

who testified 1

word 1

ye 1

ye say 2

ye shall say 1

ye that 3

you, that 1

BSB (1061)

The Berean Standard Bible
did not use
this Strong's Number

CSB (902)

as 2

because 297

for 100

he 1

how 1

i 3

let 1

since 22

so 1

that 464

that you care 1

them 1

there 1

this 2

though 1

we 1

why 3

ESV (1035)

* 2

a 1

an 1

and 2

as 2

because 159

does 1

fact 2

for 249

he 1

how 12

i 2

i would 1

know 1

of 1

said 1

saying 4

since 10

that 564

the 5

there 1

they 2

to 2

way 1

what 1

who 1

why 2

you 4

KJV (1292)

( 1

* 154

a 1

and 2

art 1

because 181

certain 1

for 263

he 1

how 15

how that 1

i 1

it 3

not 2

of 1

said 2

saying 3

seeing 1

so 1

that 633

the 6

them 1

there 1

things 1

this 1

thou 1

though 3

to 1

we 1

why 3

ye 1

you 1

LEB (0)

The Lexham English Bible
did not use
this Strong's Number

LSB (238)

because 210

fact 3

how 2

saying 1

since 10

so 1

that 7

the 3

though 1

N95 (232)

because 212

fact 3

how 2

saying 1

since 10

so 1

then 1

though 1

what 1

NAS (233)

because 209

fact 3

how 2

saying 1

since 10

so 1

that 3

the 3

though 1

NLT (816)

about 2

and 5

as 1

because 126

but 5

by 3

complaint 1

even 1

for 200

how 5

if 1

indeed 1

much 1

now 1

of 3

once 1

since 8

so 3

that 422

then 1

thing 1

though 1

to 6

was 1

what 3

when 9

whether 1

who 1

why 1

yet 1

WEB (1263)

* 34

a 3

a stone 1

all we who 1

am 1

an oath 1

and how 1

and said 1

and that 1

anything like this 1

as 1

because 172

because of 1

believe that 2

clean 1

concerning that 1

do you 1

does 1

for 233

for it 1

for that 1

god 1

he 6

he is insane 1

he said 4

he spoke 1

him 1

how 3

how that 3

i 1

i answered 1

i said 1

i say that 1

i tell you 1

in that 1

is faithful 1

is it 1

is it that 1

it 1

it be that 1

it is testified 1

it is that 1

it is written 2

it was also said 1

know that 15

law 1

lusts 1

me 1

naked 1

name 1

of 1

of god 2

of man 1

of robbers 1

of that 1

of them said 1

out that 1

own 1

parents 1

paul 1

previously 1

remembered that 1

revealed 1

said 5

said that 1

say 1

saying 25

says 1

see how 1

see that 1

seeing 3

seeing that 2

servants 1

she said 1

so that 1

son 1

that 563

the 3

the christ 1

the demons 1

the master of the house 1

the prophets 1

them 5

themselves 1

there 2

therefore to him 1

they heard that 1

they may blaspheme 1

they said 1

things because 1

think that 5

those who 1

those who stood by 1

though 1

thus 1

to 2

to her 1

to herod 1

to him 6

to pharaoh 1

to say 1

to the jews 1

to the woman 1

to them 6

to us 1

true 2

understood that 1

up 1

we 1

were 1

were saying 2

what 1

when 2

which 2

while 1

who 5

who testified 1

why 2

will lead many 1

word 1

you 17

you know that 1

you say 2

YLT (1080)

[am] - because 1

[are ye], because 1

[it is] manifest that 1

[it] to 1

[it], because 2

[it]; because 1

[them], because 2

a few things: that 1

and 3

and seeking to kill him, because 1

and that 1

and the hireling doth flee because 1

and who art coming, because 1

and who shalt be, because 1

at me this night, because 1

because 369

because of 2

brethren, that 1

conceits - that 1

for 21

fully that 1

having known that 1

him, because 1

how 2

may believe that 1

one, that 1

one: for 1

possible that 1

saying - 'because 1

scribes and pharisees, hypocrites, because 1

that 634

then, that 1

therefore, that 1

thing, that 2

things: that 1

this, that 2

thou, that 1

thus 1

to that 1

to you, because 1

when 1

wherefore 1

which 1

why 2

ye that 3

ye, that 2

yourselves, because 1

RAH

The
did not use
this Strong's Number

SWE

CONJ 1291

ANT

CONJ 1290

BEZ

CONJ 1311

Conj 5

BGB

CONJ 1286

BMT

CONJ 1291

BYZ

CONJ 1294

ELZ

ADV 81

CONJ 1194

N-GSF 3

N-NSM 1

P-DP 1

P-DS 1

P-GS 2

P-GSM 1

P-GSN 1

R-NPM 2

R-NSN 1

V-AAI-3P 1

V-AAPDPM 1

V-AAS-2S 1

V-APS-3P 1

V-PAI-3S 1

V-PAPNPM 1

V-PAPVSF 1

V-PMD-2P 1

V-XAI-1P 1

NA26

C 1215

D 79

SBL

CONJ 1291

SCV

CONJ 1292

STV

CONJ 1299

TIS

CONJ 1293

ADV 78

CONJ 1214

TRG

ADV 79

CONJ 1176

N-GSF 3

N-NSM 1

P-DP 1

P-DS 1

P-GS 2

P-GSM 1

R-NPM 2

R-NSN 1

V-AAI-3P 1

V-AAPDPM 1

V-AAS-2S 1

V-APS-3P 1

V-PAI-3S 1

V-PAPNPM 1

V-PMD-2P 1

V-XAI-1P 1

The
did not use
this Strong's Number

Liddell-Scott-Jones Definitions

ὅτῐ,

ὅττῐ (both in Hom.):

Conj., to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd. ὅτι ῥα, and ὅτι δή: —

Usage:

1. when ὅτι introduces a statement of fact: in Hom. always with ind., the tense following the same rules as in English, ἤγγειλ' ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων Il. 22.439. in Att., ὅτι takes ind. after primary tenses, ind. or opt. after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός Pl. Ap. 23b; ᾔσθετο ὅτι τὸ Μένωνος στράτευμα ἤδη ἐν Κιλικίᾳ ἦν X. An. 1.2.21, cf. 2.2.15, al.; ἔλεγον ὅτι οὐκ ὀρθῶς αἱ σπονδαὶ γένοιντο Th. 5.61, cf. Pl. Phd. 59e, etc.; ἠπείλησ' ὅτι.. βαδιοίμην Ar. Pl. 88: the ind. is freq. retained in the same tense which the speaker used or would have used, ἠγγέλθη.. ὅτι Μέγαρα ἀφέστηκε news came that Megara had (lit. has) revolted, Th. 1.114; ἀποκρινάμενοι ὅτι πέμψουσι ib. 90: sts. opt. and ind. are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη X. An. 2.1.3; Περικλῆς.. προηγόρευε.. ὅτι Ἀρχίδαμος μέν οἱ ξένος εἴη.., τοὺς δ' ἀγροὺς τοὺς ἑαυτοῦ καὶ οἰκίας.., ἀφίησιν αὐτὰ δημόσια εἶναι Th. 2.13, cf. Pl. Phd. 61b, etc.: also ὅτι.. and the acc. with inf. are found together, Th. 3.25, X. Cyr. 1.3.13.

2. when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ' ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ' ἄν.. it is manifest that you would answer.., D. 46.12, cf. X. Mem. 1.6.12.

1. ὅτι is freq. inserted pleon. in introducing a quotation (where we use no Conj. and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην.. Hdt. 2.115; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι.. Pl. Prt. 318a, cf. 356a, 361a, etc.; even where the quotation consists of one word, ib. 330c, Men. 74b, 74c.

2. ὅ. is also used pleon. with the inf. and acc. (cf. ὡς B. I.I), εἶπον ὅτι πρῶτον ἐμὲ χρῆναι πειραθῆναι κατ' ἐμαυτόν (which is in fact a mixture of two constrr.) Id. Lg. 892d, cf. Phd. 63c, X. HG 2.2.2, etc.; but ὅτι has freq. been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in Th. 4.37 (om. Pap.), X. Cyr. 5.4.1, etc.

III

1. ὅτι in Att. freq. represents a whole sentence, esp. in affirm. answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) Pl. Grg. 475c; cf. οἶδ' ὅτι, ἴσθ' ὅτι, οἶσθ' ὅτι, S. Ant. 276, 758, Pl. Grg. 486a, etc.: hence arose the practice of using δηλονότι (q.v.) as Adv.

2. what we make the subject of the Verb which follows ὅτι freq. stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) X. An. 3.2.23, cf. 3.2.29, etc. ὅτι sts.= with regard to the fact that, ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν Pl. Cra. 384c, cf. Prt. 330e, etc. οὐχ ὅ..., ἀλλὰ or ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only Crito.., but his friends, X. Mem. 2.9.8; more fully, οὐ μόνον ὅ. ἄνδρες, ἀλλὰ καὶ αἱ γυναῖκες Pl. Smp. 179b: so folld. by ἀλλ' οὐδὲ.., ταύτῃ ἀδύνατα ἐξισοῦσθαι οὐχ ὅ. τὰ ἐν τῇ Εὐρώπῃ, ἀλλ' οὐδ' ἐν τῇ Ἀσίᾳ not only the powers in Europe, but.., Th. 2.97: οὐχ ὅ., not folld. by a second clause, means although, οὐχ ὅ. παίζει καί φησι Pl. Prt. 336d, cf. Grg. 450e, Tht. 157b; cf. ὅπως A. II. 2.

2. for ὅτι μή, v. ὅ τι 11.

1. as a causal Particle, for that, because, generally after Verbs of feeling, Il. 1.56, 14.407, al.; οὐδὲν ἐκπλαγείς, ὅτι.. εἶδες Jul. Or. 1.31a: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη Il. 5.326, cf. 9.76, al.; μάλιστα δ' αὐτοὺς ἐπεκαλέσαντο ὅτι τειχομαχεῖν ἐδόκουν δυνατοὶ εἶναι Th. 1.102, cf. And. 1.75, Aeschin. 3.231; so ὅτιπερ Th. 4.14. folld. by τί, ὅτι τί; why? (lit. because why?) D. 23.214; ὅτι τί δή; Ar. Pl. 136, Luc. Dem.Enc. 22; ὅτι δὴ τί μάλιστα; Pl. R. 343a; ὅτι δὴ τί γε; Id. Chrm. 161c; cf. ὁτιή.

2. seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that.., Il. 16.35, cf. 21.488, Od. 22.36. [The last syll. is never elided in Att., prob. to avoid confusion with ὅτε: in Hom. ὅτ' (ὅ τ') prob. always represents ὅτε (ὅ τε): there are no examples of ὅττ': hiatus after ὅτι is permitted in Com., Ar. Lys. 611, Ach. 516.]

Thayer's Expanded Definition

ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:

I. the substance or contents (of a statement), that;

1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); , and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός ὁ Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς ὁ λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς ἡ διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.

2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).

3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι ἡ οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.

4. As respects construction, ὅτι is joined in the N. T.

a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο ... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν ὁ Χριστός, Matthew 16:20; add, ; , etc.

b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).

c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).

5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); ; Mark ( T Tr WH (see 2 above); but see ὅστις, 4); (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)

II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);

a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.

b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(); . It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι ... ἀλλ' ὅτι, not because ... but because, John 6:26; John 12:6.

III. On the combination ὡς ὅτι see ὡς, I. 3.

STRONGS NT 3754: ὅτι (interrog) [ὅτι (interrog) interrogative, i. e. ὁ, τί or ὁ τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]

Abbott-Smith Manual Greek Lexicon of the New Testament

ὅτι , conic. (prop. neut. of ὅστις ).

I. As conic., introducing an objective clause, that;

1. after verbs of seeing, knowing, thinking, saying, feeling: Matthew 3:9; Matthew 6:32; Matthew 11:25, Mark 3:28, Luke 2:49, John 2:22, Acts 4:13, Romans 1:13; Romans 8:38; Romans 10:9, Philippians 4:15, James 2:24, al.; elliptically, John 6:46, Philippians 3:12, al.

2. After εἶναι (γίνεσθαι ): defining a demonstr. or pers. prop., John 3:19; John 16:19, Romans 9:6, 1 John 3:16, al.; c. pron. interrog., Matthew 8:27, Mark 4:41, Luke 4:36, John 4:22, al.; id. elliptically, Luke 2:49, Acts 5:4; Acts 5:9, al.;

3. Untranslatable, before direct discourse (ὅτι recitantis): Matthew 7:23, Mark 2:16, Luke 1:61, John 1:20, Acts 15:1, Hebrews 11:18, al. (on the pleonastic ὡς ὅτι , see ὡς ).

II. As causal particle, for that, because: Matthew 5:4-12, Luke 6:20-21, John 1:30; John 5:27, Acts 1:5, 1 John 4:18, Revelation 3:10, al. mult.; διὰ τοῦτο ὅτι , John 8:47; John 10:17, al.; answering a question (διὰ τί ), Romans 9:32, al.; οὐχ ὅτι . . . ἀλλ ' ὅτι , John 6:26; John 12:6.

Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.

Vocabulary of the Greek NT

The use of παραγίνομαι as a synonym for ἔρχομαι, which Thackeray (Gr. i. p. 267) thinks may be of Ionic origin, is common in the LXX and later Greek generally (cf. Glaser De ratione, p. 36 f.). In the NT it is mainly confined to the Lucan writings, but Harnack (Sayings of Jesus, p. 86) goes too far when he asserts that it is ";a choicer (gewählter) word than ἦλθον "; : (cf. Luke 19:16; Luke 19:18). This is true to about the same extent as it is that arrive is ";choicer"; than come. In Witkowski’s collection of Ptolemaic private letters παραγίνομαι occurs some thirty times, four of them being in letters of men marked as ";non eruditorum";—e.g. P Eleph 13.2 (B.C. 223–2) (= Witkowski.2, p. 42) παραγενομένου Σανῶτος ἐκομισάμην τὴν παρὰ σοῦ ἐπ ̣ιστολήν, P Oxy IV. 743.23 (B.C. 2) (= Witkowski.2, p. 129) παραγενομ (ένου) γὰρ Δαμᾶτος εἰς Ἀλεξάνδρειαν ἤλθαμεν ἐπὶ Ἐπαφρόδειτον.

Other exx. of παραγίνομαι from Ptolemaic times are P Hib I. 55.3 (B.C. 250) παραγενοῦ εἰς Ταλαὼν ἤδη, ";come to Talao at once,"; P Lond 42.12 f. (B.C. 168) (= I. p. 30, UPZ i. p. 300, Selections, p. 10), ἐπὶ δὲ τῶι μὴ παραγίνεσθαί σε [πάντω ]ν τῶν ἐκεῖ ἀπειλημμένων παραγεγο [νό ]των ἀηδίζομαι, ";but that you did not return when all those who were shut up with you returned distresses me,"; and P Par 43.5 (B.C. 153) (= UPZ i. p. 323) παραγενομένου (l. παραγενοῦ) δὲ εἰς τὴν ἡμέραν, which Wilcken understands as an invitation to a marriage.

From Roman times we have—P Oxy II. 291.9 (A.D. 25–26) μ [έχ ]ρι ὑγια [ί ]νων παρ [α ]γένωμαι, ";until I come in peace,"; BGU II. 531ii. 17 (A.D. 70–80) ἄχρι οὗ πα [ρ ]αγενάμενος (for form cf. Blass-Debrunner § 81. 3) ἐγ ̣[ὼ ] σώσωι. . ., P Ryl II. 232.3 (ii/A.D.) ἅμα τῷ [παρα ]γενέσθαι τὸν στρ [ατη ]γὸν εἰς τὴν Ἡράκλειαν, ";as soon as the strategus arrived at Heracleia,"; P Oxy IX. 1220.23 (iii/A.D.) ἐὰν παραγένῃ σὺν θεῷ, ";if you come, D.V."; (Ed.), and the Christian commendatory letter ib. VIII. 1162.7 (iv/A.D.) τὸν ἀδελφὼ (= ὸ)ν ἡμῶν Ἀμμώνιον παραγινόμενο ̣ν πρὸς ὑμᾶς σ ̣υ ̣ν ̣δέξασθαι αὐτὸν ἐν ἰρήνῃ, ";our brother Ammonius, who is coming to you, receive in peace"; (Ed.). Notwithstanding AV and RV, the primary sense of the verb in 2 Timothy 4:16 is still ";came,"; the idea of ";help"; arising from the use of the dat., here only in NT. From the inscrr. note Syll 554.16 (beg. ii/B.C.) εἰς τὸ καθ᾽ ἑξάμηνον παραγινόμενον δ [ικαστήριον, with reference to a six-monthly judicial circuit in Magnesia,

List of Word Forms

έτι ὅ ο¦τι ὅ¦τι οτ' Οτι οτί ότι ὅτι τι τί ho hó ho¦ti hó¦ti hoti hóti o oti ti tí