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Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
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Bible Lexicons

Old & New Testament Greek Lexical DictionaryGreek Lexicon

Strong's #2404 - Ἱεράπολις

Transliteration
Hierápolis
Phonetics
hee-er-ap'-ol-is
Origin
from (G2413) and (G4172)
Parts of Speech
proper locative noun
TDNT
None
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Definition   
Thayer's
Hierapolis = "holy city"
  1. a city of Phrygia, situated above the junction of the rivers Lycus and Maeander, near Colosse and Laodicea
Frequency Lists
Verse Results
ASV (1)
Colossians 1
BSB (0)
The Berean Standard Bible
did not use
this Strong's Number
CSB (1)
Colossians 1
ESV (1)
Colossians 1
KJV (1)
Colossians 1
LEB (0)
The Lexham English Bible
did not use
this Strong's Number
LSB (1)
Colossians 1
N95 (1)
Colossians 1
NAS (1)
Colossians 1
NLT (1)
Colossians 1
WEB (1)
Colossians 1
YLT (1)
Colossians 1
Thayer's Expanded Definition

Ἱεράπολις (WH ἱερά Πόλις; cf. Buttmann, 74; Lob. ad Phryn. 604f), ἱερεαπολεως, , Hierapolis, a city of Greater Phrygia, near the river Maeander (or rather, near the Lycus a few miles above its junction with the Maeander), not far from Colossae and Laodicea, now Pambuck Kulasi (for references see Lightfoot on Col., p. 1f; B. D. American edition, under the word): Colossians 4:13.


Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

Ἱεράπολις

(WH, Ἱερὰ Πόλις ), -εως , ,

Hierapolis: a city in the Lyons valley in the Province of Asia: Colossians 4:13.†


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

Schürer in Hastings DBv. p. 94 cites three Jewish inscrr from Alterthümer von Hierapolis (in Jahrbuch des deutschcn Archäol. Institute, Ergänzungsheft iv.), pointing to the presence of a considerable Jewish community in Hierapolis—(1) No. 69 a tomb-inscr. closing with the threat : εἰ δὲ μή, ἀποτείσει τῷ λαῷ τον Ἰουδαί [ω ]ν προστε [ ]μου ὀν [όμ ]ατι δηνάρια χείλια, (2) No. 212 (= Cagnat IV. 834) another tomb-inscr. ending : εἰ δὲ ἔτι ἕτερος κηδεύσει, δώσει τῄ κατοικίᾳ τῶν ἐν Ἱεραπόλει κατο ̣ι ̣κούντων Ἰουδαίων προστείμου (δηνάρια) . . καὶ τῷ ἐκζητήσαντι (δηνάρια) (δισχίλια) ἀντίγραφον ἀπετέθη ἐν τῷ ἀρχίῳ τῶν Ἰουδαίων, and (3) No. 342 (= C. and B. ii. p. 545) an inscr. in memory of a certain Publius Aelius Glykon, who bequeathed to the managing body of purple-dyers (τῇ σεμνοτάτῃ προεδρίᾳ τῶν πορφυραβάφων) a capital sum, the interest of which was to be applied yearly ἐν τῇ ἑορτῇ τῶν Ἀζύμων to decorate his tomb. Cf. Ramsay ExpVI. v. p. 95ff., and see the same writer’s C. and B.ii. p. 679 ff. for Hieropolis as the local form of the city’s name. On the separation into Ἱερᾷ Πόλει in Colossians 4:13 (cf. Acts 16:11), see Moulton Gr, ii. § 61 (b).

 


The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
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