the Week of Proper 28 / Ordinary 33
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Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #1271 - διάνοια
- Thayer
- Strong
- Mounce
- the mind as a faculty of understanding, feeling, desiring
- understanding
- mind, i.e. spirit, way of thinking and feeling
- thoughts, either good or bad
- Book
- Word
- Parsing
did not use
this Strong's Number
διάνοιᾰ, ἡ,
Aeol. διανοιΐα Alc. Supp. 1a.1 (nisi leg. δι' ἀνοιΐα[ν ]), poet. also διανοίᾱ acc. to Eust. 1679.29: —
I
1. thought, i.e. intention, purpose, Hdt. 1.46, 90, And. 4.35, etc.; τῇ διανοίᾳ in the spirit of his action, D. 21.219; ὤλοντ' ἀσεβεῖ διανοίᾳ A. Th. 831 (lyr.); μαινόλις δ. Id. Supp. 109 (lyr.); εὔφρονος ἐκ δ. Id. Ag. 797 (lyr.), cf. Eu. 1013 (anap.); τοῦ ὑπαπιέναι τὴν διάνοιαν ἔχειν Th. 5.9; ἐπί τινι Isoc. 5.14; πρός τινι Anaxipp. 1.37; ἐπ' ἄλλο τι.. τρέψαι τινὸς τὴν δ. Pl. Euthd. 275b; ἐξ ὅλης τῆς δ. with all one's heart, Arr. Epict. 2.2.13; ἐχθροὺς τῇ δ. Colossians 1:21.
2. thought, notion, Hdt. 2.169, Pl. Phd. 63d, Arist. Metaph. 986b10; ἀπὸ τῆς αὐτῆς δ. D. 18.210.
II process of thinking, thought, ὁ ἐντὸς τῆς ψυχῆς πρὸς αὑτὴν διάλογος.. ἐπωνομάσθη δ. Pl. Sph. 263d; πᾶσα δ. ἢ πρακτικὴ ἢ ποιητικὴ ἢ θεωρητική Arist. Metaph. 1025b25; ταχίστη ἡ διανοίας κίνησις Id. LI 968a25; esp. discursive thought, opp. νόησις, Procl. Inst. 123.
III thinking faculty, intelligence, understanding, ὡς μεταξύ τι δόξης τε καὶ νοῦ τὴν δ. οὖσαν Pl. R. 511d, al.; opp. σῶμα, Id. Lg. 916a, cf. R. 395b; ἔστιν ὥσπερ τοῦ σώματος καὶ τῆς δ. γῆρας Arist. Pol. 1270b40; ἐπιτάττοντος τοῦ νοῦ καὶ λεγούσης τῆς δ. φεύγειν τι ἢ διώκειν Id. de An. 433a2; ἔκστασις διανοίας LXX De. 28.28. thought expressed, meaning of a word or passage, Pl. Ly. 205b, Phdr. 228d; τὰς τῶν ὀνομάτων δ. Id. Cra. 418a; τὴν αὐτὴν ἔχει δ. Arist. de An. 404a17; ἡ φυσικὴ δ. τοῦ νόμου Aristeas 171; so δ., opp. ῥητόν, spirit, opp. letter, Hermog. Stat. 2. intellectual capacity revealed in speech or action by the characters in drama, Arist. Po. 1450a6, b11, 1456a34, Rh. 1404a19, al. (Rare in Poetry.)
διάνοια, διανοίας, ἡ (διά and νως), the Sept. for לֵב and לֵבָב; very frequent in Greek writings from (Aeschylus) Herodotus down;
1. the mind as the faculty qf understanding, feeling, desiring: Matthew 22:37; Mark 12:30 (Tr marginal reading brackets); Luke 10:27; Ephesians 1:18 Rec.;
2. understanding: 1 John 5:20.
3. mind, i. e. spirit (Latinanimus), way of thinking and feeling: Colossians 1:21; Luke 1:51; 2 Peter 3:1.
4. thought; plural contextually in a bad sense, evil thoughts: Ephesians 2:3, as in Numbers 15:39 μνησθήσεσθε πασῶν τῶν ἐντολῶν κυρίου ... καί οὐ διαστραφήσεσθε ὀπίσω τῶν διανοιῶν ὑμῶν.
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διάνοια , -ας , ἡ ,
[in LXX chiefly for H3820, H3824;]
the understanding, mind: Luke 1:51, Ephesians 4:18, Colossians 1:21, 1 Peter 1:13, 2 Peter 3:1, 1 John 5:20; pl., Ephesians 2:3; in quotations from LXX, Matthew 22:37, Mark 12:30, Luke 10:27, Hebrews 8:10; Hebrews 10:16 (Cremer, 79, 438).†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
P Petr II. 13 (19).12 (B.C. 258–3) τοῦτο ε δ ἔχε (l. τοῦτο δὲ ἔχε) τῆι δια [νοία ]ι ὅτι οὐθέν σοι μὴ γενηθῆι λυπηρόν ";keep this in mind, that you will never be allowed to have anything to distress you."; Syll 300.43 (B.C. 170) γράμματα ἀποστεῖλαι ἔδοξεν, ὅπως περὶ τούτου τῆι δι [αν ]οίαι προσέχηι : Viereck (SG p. 15) re-translates this litteras dari censuerunt ut de ea re animadverteret. Διάνοια is accordingly a fair equivalent to the Latin animus. The word is found on the Rosetta Stone, OGIS 90.35 (B.C. 196) βωμοὺς ἱδρύσατο τά τε προσδεόμενα ἐπισκευῆς προσδιωρθώσατο ἔχων θεοῦ εὐεργετικοῦ ἐν τοῖς ἀνήκου [σιν εἰς τὸ ] θεῖον διάνοιαν. Another interesting inscription shows a curious contact with the LXX. Syll 891 (ii/A.D.) mostly consists of curses on any one who may disturb the grave on which they are inscribed. Opening hopefully with ἐπικατάρατος ἔστω, they go on with a quotation of Deuteronomy 28:22 πατάξαι to ἀνεμοφθορίᾳ, followed by ver. 28 παραπληξίᾳ to διανοίας. The inscr. proves to have been ordered for a pagan, but composed by a proselyte to Judaism. The noun figures in other imprecatory literature. So Wünsch AF 1.10 (i/ii A.D.) ἀναθεματίζομεν σῶμα, πνεῦμα, ψ [υ ]χήν, [δι ]άνοιαν, φρόνησιν, αἴσθησιν, ζοήν, [καρδ ]ίαν λόγοις Ἑκατικίοις ὁρκίσμ [ασί ] τε ἀβραικοῖς (i.e. ";Hebrew";), ib. 4.23 (iii/A.D.) ὁρκίζω σε τὸν θεὸν τὸν [τ ]ὴν δι [ά ]νοιαν παντὶ ἀνθρώπῳ χαρισάμενον, ib..35 βασάνισον αὐτῶν τὴν διάνοιαν τὰς φρένας τὴν αἴσθησιν ἵνα μὴ νοῶσιν τί π [ο ]ιῶσιν.
For the neutral sense of διάνοια (as Colossians 1:21) we may cite Epict. iii. 22. 20 νῦν ἐμοὶ ὕλη ἐστὶν ἡ ἐμὴ διάνοια, ὡς τῷ τέκτονι τὰ ξύλα, ὡς τῷ σκυτεῖ τὰ δέρματα. The subst. is very common in Aristeas, and the verb occurs ter, e.g. 56 σεμνῶς ἅπαντα διανοούμενος.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
