Bible Lexicons

1. Besides the full vowels, Hebrew has also a series of vowel sounds which may be called half vowels (Sievers, Murmelvokale). The punctuation makes use of these to represent extremely slight sounds which are to be regarded as remains of fuller and more distinct vowels from an earlier period of the language. They generally take the place of vowels originally short standing in open syllables. Such short vowels, though preserved in the kindred languages, are not tolerated by the present system of pointing in Hebrew, but either undergo a lengthening or are weakened to Š^ewâ. Under some circumstances, however, the original short vowel may reappear.

To these belongs first of all the sign ־ְ‎, which indicates an extremely short, slight, and (as regards pronunciation) indeterminate vowel sound, something like an obscure half ĕ (^e). It is called Š^ewâ,^[1] which may be either simple Š^ewâ (Š^ewâ simplex) as distinguished from the compound (see f), or vocal Š^ewâ (Š^ewâ mobile) as distinguished from Š^ewâ quiescens, which is silent and stands as a mere syllable divider (see i) under the consonant which closes the syllable.

The vocal Š^ewâ stands under a consonant which is closely united, as a kind of grace-note, with the following syllable, either (a) at the beginning of the word, as קְטֹל‎ q^eṭōl (to kill), מְמַלֵּא‎ m^emallē (filling), or (b) in the middle of the word, as קֽוֹטְלָה‎ qô-ṭ^elā, יִקְטְלוּ‎ yiq-ṭ^elû.

In former editions of this Grammar Š^ewâ was distinguished as medium when it followed a short vowel and therefore stood in a supposed ‘loosely closed’ or ‘wavering’ syllable, as in מַלְכֵי‎, בִּנְפֹל‎. According to Sievers, Metrische Studien, i. 22, this distinction must now be abandoned. These syllables are really closed, and the original vowel is not merely shortened, but entirely elided. The fact that a following B^egadk^ephath letter (§6n) remains spirant instead of taking Dageš lene, is explained by Sievers on the ‘supposition that the change from hard to spirant is elder than the elision of the vowel, and that the prehistoric malakai became malakhai before being shortened to malkhē’. In cases like כִּסְאוֹ‎ (from כִּסֵּא‎), יִקְחוּ‎ (from יִקַּח‎) the dropping of the Dageš forte shows that the original vowel is completely lost.

The sound ĕ has been adopted as the normal transcription of simple Š^ewâ mobile, although it is certain that it often became assimilated in sound to other vowels. The LXX express it by ε, or even by η, כְּרוּבִים‎ χερουβίμ, הַלְלוּ־יָהּ‎ ἀλληλούια, more frequently by α, שְׁמוּאֵל‎, Σαμουήλ, but very frequently by assimilating its indeterminate sound to the following principal vowel, e.g. סְדֹם‎ Σόδομα, שְׁלֹמֹה‎ Σολομών (as well as Σαλωμών), צְבָאוֹת‎ Σαβαώθ, נְתַנְאֵל‎ Ναθαναήλ.^[2] A similar account of the pronunciation of Š^ewâ is given by Jewish grammarians of the Middle Ages.^[3]

How the Š^ewâ sound has arisen through the vanishing of a full vowel is seen, e.g. in בְּרָכָה‎ from bărăkă, as the word is still pronounced in Arabic. In that language the full short vowel regularly corresponds to the Hebrew Š^ewâ mobile.

2. Connected with the simple Š^ewâ môbile is the compound Š^ewâ or Ḥâṭēph (correptum), i.e. a Š^ewâ the pronunciation of which is more accurately fixed by the addition of a short vowel. There are three Š^ewâ-sounds determined in this way, corresponding to the three vowel classes (§7a):—

(־ֲ‎) Ḥâṭēph-Páthăḥ, e.g. חֲמוֹר‎ ḥ^amôr, ass.

(־ֱ‎) Ḥâṭēph-S^egôl), e.g. אֱמֹר‎ ʾ^emōr, to say.

(־ֳ‎)Ḥâṭēph-Qāmĕṣ, e.g. חֳלִי‎, ḥ^olî, sickness.

These Ḥâṭēphs, or at least the first two, stand especially under the four guttural letters (§22l), instead of a simple Š^ewâ mobile, since these letters by their nature require a more definite vowel than the indeterminate simple Š^ewâ mobile. Accordingly a guttural at the beginning of a syllable, where the Š^ewâ is necessarily vocal, can never have a mere Š^ewâ simplex.

On ־ֲ‎ the shorter Ḥaṭef as compared with ־ֱ‎ cf. §27v.

Rem. A. Only ־ֲ‎ and ־ֳ‎ occur under letters which are not gutturals. Ḥaṭeph-Pathaḥ is found instead of simple Š^ewâ (especially Š^ewâ mobile), chiefly (a) under strengthened consonants, since this strengthening (commonly called doubling) causes a more distinct pronunciation of the Š^ewâ mobile, שִׁבֲּלֵי‎ branches, Zechariah 4:12. According to the rule given by Ben-Asher (which, however, appears to be unknown to good early MSS. and is therefore rejected by Ginsburg, Introd., p. 466; cf. Foote, Johns Hopkins Univ. Circulars, June 1903, p, 71 f.), the Ḥaṭeph is necessary^[4] when, in a strengthened medial consonant with Š^ewâ (consequently not in cases like וַיְהִי‎, &c.), preceded by a Pathaḥ, the sign of the strengthening (Dageš forte) has fallen away, e.g. הַֽלֲלוּ‎ (but ed. Mant. and Ginsb. הַלְלוּ‎ praise ye! וַתְּאַֽלֲצֵהוּ‎ Judges 16:16; no less universally, where after a consonant with Š^ewâ the same consonant follows (to separate them more sharply, and hence with a Metheg always preceding), e.g. סוֹרֲרִים‎ Psalms 68:9; קִֽלֲלָֽתְךָ‎ (ed. Mant. and Ginsb. קִלְל׳‎ Genesis 27:13 (but not without exceptions, e.g. חִקְקֵי־‎ Judges 5:15, Isaiah 10:1; צִלְלֵי‎ Jeremiah 6:4, and so always הִנְנִי‎ behold me, הִנְנוּ‎ behold us; on כְ‎ before the suffix ךָ‎, see §20b); also in certain forms under Kaph and Rêš after a long vowel and before the tone, e.g. תֹּֽאכֲלֶ֫נָּה‎ Genesis 3:17; בָּֽרֲכִי‎ Psalms 103:1; וַתְּשָֽׁרֲתֵ֫הוּ‎ 1 Kings 1:4 (but וְיִתְבָּ֫רְכוּ‎ Psalms 72:17, cf. Jeremiah 4:2, 1 Chronicles 29:20, because the tone is thrown back on to the ā. After ē Š^ewâ remains even before the tone, as בֵּֽרְכוּ‎ &c.; but before Maqqef אֵֽלֲכָה־נָּא‎ Baer Exodus 4:18, 2 Samuel 15:7 Jeremiah 40:15, but ed. Mant., Jabl., Ginsb. אֵֽלְ׳‎)^[5]; (b) under initial sibilants after וּ‎ copulative, e.g. וּֽזֲהַב‎ Genesis 2:12; cf. Jeremiah 48:20; וּֽסֲחַר‎ Isaiah 45:14; וּֽשֲׂדֵה‎ Leviticus 25:34; וּֽשֲׁקָה‎ Genesis 27:26; וּֽשֲׁמָע‎ Numbers 23:18, Isaiah 37:17, Daniel 9:18, cf. Judges 5:12, 1 Kings 14:21, 2 Kings 9:17, Job 14:1, Ecclesiastes 9:7—to emphasize the vocal character of the Š^ewâ. For the same reason under the emphatic ט‎ in הֽוּטֲלוּ‎ Jeremiah 22:28; cf. Job 33:25; after Qôph in וּֽקֲדָרְתִּי‎ (so Baer, but ed. Mant., Jabl., Ginsb. וּקְ׳‎) Ezekiel 23:41; וּֽקֲרָב־‎ Psalms 55:22; cf. Jeremiah 32:9; under Rêš in אֵֽרֲדָה‎ (ed. Mant. אֵֽרְ׳‎). Genesis 18:21; וּֽרֲעֵם‎ Psalms 28:9; even under ת‎ Ezekiel 26:21^[6]; under ב‎ Esther 2:8; וּבֵֽרֲכֶךָּ‎ so Jabl., Ginsb., but ed. Mant. וּבֵֽרְ׳‎ Deuteronomy 24:13; (c) under sonants, sibilants or Qôph after ĭ, e.g. יִֽצֲחַק‎ Genesis 21:6, cf. Genesis 30:38 and Ezekiel 21:28 (under ק‎); אִֽמֲרוֹת‎ Psalms 12:7; הֲתִֽמֲלֹךְ‎ Jeremiah 22:15; כִֽנֲרוֹת‎ Joshua 11:2; בִּֽסֲבָךְ־‎ Psalms 74:5, —for the same reason as the cases under b^[7]; according to Baer also in שִֽׁפֲמוֹת‎ 1 Samuel 30:28; יִֽפְגָֽשֲׁךָ‎ Genesis 32:18 after ŏ (cf. §9v), as well as after a in הַֽקֲשִׁיבָה‎ Daniel 9:19; הַֽבֲרָכָה‎ Genesis 27:38; הַֽמֲצֹרָעִים‎ 2 Kings 7:8.

B. The Ḥaṭeph-Qameṣ is less restricted to the gutturals than the first two, and stands more frequently for a simple Š^ewâ mobile when an original O-sound requires to be partly preserved, e.g. at the beginning, in רֳאִי‎ (ground-form rŏʾy) vision (cf. §93z); כֳּנַנְיָהוּ‎ 2 Chronicles 31:12, &c., Q^erê (K^eeth. כונ״‎); עַמֳּנִיּוֹת‎ Ammonitish women, 1 Kings 11:1 (sing. עַמּוֹנִית‎); יִרְדֳּפֶ֑ךָ‎ for the usual יִרְדְּפֶ֑ךָ‎ Ezekiel 35:6, from יִרְדֹּף‎; תִקֳּבֶ֫נּוּ‎ Numbers 23:25, Jeremiah 31:33, and elsewhere before suffixes, cf. §60a; קָדְקֳדוֹ‎ his pate (from קָדְקֹד‎) Psalms 7:17, &c.; אֶשְׁקֳטָה‎ Isaiah 18:4 Q^erê. Further, like ־ֲ‎, it stands under consonants, which ought to have Dageš forte, as in לֻֽקֳחָה‎ (for לֻקְּחָה‎) Genesis 2:23. In this example, as in וּֽסֳעָ֫דְה‎ 1 Kings 13:7; וּֽסֳאָה‎ 2 Kings 7:18; and וּֽצֳעָ֫קִי‎ Jeremiah 22:20, the Ḥaṭeph-Qameṣ is no doubt due to the influence of the following guttural as well as of the preceding U-sound. (Elsewhere indeed after וּ‎ in similar cases Ḥaṭeph-Pathaḥ is preferred, see above, §78b; but with לֻקֳחָה‎ cf. also סֻבֳּלוֹ‎ Isaiah 9:3, Isaiah 10:27, Isaiah 14:25, where the U-sound must necessarily be admitted to have an influence on the Š^ewâ immediately following.) In וּֽטֳהָר־‎ (û-ṭ^ohŏr) Job 17:9 it is also influenced by the following O-sound. In קָֽסֳמִי‎ 1 Samuel 28:8 Q^erê, the original form is קְסֹם‎, where again the ō represents an ŏ. It is only through the influence of a following guttural that we can explain the forms נִקְרֳאָה‎ Esther 2:14; נִֽבֳהָל‎ Proverbs 28:22; נִסְרֳחָה‎ Jeremiah 49:7; אֶפְשֳׂעה‎ Isaiah 27:4; וָאֶֽשְׁמֳעָה‎ Daniel 8:13; שִֽׁמֳעָה‎ Psalms 39:13; בַּֽסֳעָרָה‎ 2 Kings 2:1 (Baer’s ed. also in ver. 11); הַקֳּהָתִים‎ 2 Chronicles 34:12 (ed. Mant., Opitius, &c. הַקְּ׳‎). Finally in most of the examples which have been adduced, the influence of an emphatic sound (ק‎, ט‎, cf. also אֲלַקֳּטָה‎ Ruth 2:2, 7), or of a sibilant is also to be taken into account.

3. The sign of the simple Š^ewâ ־ְ‎ serves also as a mere syllable divider. In this case it is disregarded in pronunciation and is called Š^ewâ quiescens. In the middle of a word it stands under every consonant which closes a syllable; at the end of words on the other hand it is omitted except in final ך‎ (to distinguish it better from final ן‎), e.g. מֶלֶךְ‎ king, and in the less frequent case, where a word ends with a mute after another vowelless consonant as in נֵרְדְּ‎ nard, אַתְּ‎ thou fem. (for ’ant), קָטַלְתְּ‎ thou fem. hast killed, וַיַּשְׁקְ‎ and he watered, וַיִּשְׁבְּ‎ and he took captive, אַל־תֵּשְׁתְּ‎ drink thou not; but וַיַרְא‎, חֵטְא‎.^[8]

However, in the examples where a mute closes the syllable, the final Š^ewâ comes somewhat nearer to a vocal Š^ewâ, especially as in almost all the cases a weakening era final vowel has taken place, viz. אַתְּ‎ ʾatt^e from אַתִּי‎ ʾatt^î (ʾanti), קָטַלְתְּ‎ from קָטַ֫לְתִּי‎ (cf. in this form, the 2nd sing. fern. perf. Qal, even בָּאתְ‎, after a vowel, Genesis 16:8, Micah 4:10, &c., according to the readings of Baer), יִשְׁבְּ‎ yišb^e from יִשְׁבֶּה‎, &c. The Arabic actually has a short vowel in analogous forms. In נֵרְדְּ‎ borrowed from the Indian, as also in קשְׁטְ‎ (qōšṭ) Proverbs 22:21; and in אַל־תּוֹסְףְּ‎ ne addas (for which we should expect תּ֫וֹסֶף‎) Proverbs 30:6 the final mute of itself attracts a slight vowel sound.

Rem. The proper distinction between simple Š^ewâ mobile and quiescens depends on a correct understanding of the formation of syllables (§26). The beginner may observe for the present, that (1) Š^ewâ is always mobile (a) at the beginning of a word (except in שְׁתַּים‎, שְׁתֵּי‎ §97b, note); (b) under a consonant with Dageš forte, e.g. גִּדְּפוּ‎ gid-d^ephû; (c) after another Š^ewâ, e.g. יִקְטְלוּ‎ yiqṭ^elû (except at the end of the word, see above, i). (2) Š^ewâ is quiescens (a) at the end of a word, also in the ךְ‎; (b) before another Š^ewâ.