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Friday, November 22nd, 2024
the Week of Proper 28 / Ordinary 33
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Language Studies

Hebrew Thoughts

geviyyâh - גְּוִיָּה (Strong's #1472)
Body

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גְּוִיָּה geviyyâh (Strong's #1472, 13x) is most commonly used of a corpse (as 1 Samuel 31:10,12 of the dead bodies of Saul and his sons, particularly of those on a battlefield, Psalm 110:6, Nahum 3:3) or carcase (as in Judges 14:8-9 of Samson and the lion carcase).

It is, however, occasionally used of a living body usually implying powerlessness as in these references:

Rather than weakened bodies it could also be used of heavenly bodies:

Incidentally, גּוּי gôy/gôwy (Strong's #1471), the word for "nation" (plural: gôyîm), derives from the same root as גְּוִיָּה geviyyâh: גֵּוָה gêvâh (Strong's #1465). It is often used specifically of pagan gentile nations who are not God's people, although occasionally even Israel is called a gôy. Perhaps there is a negative sense here in that nations that do not know God are virtually "corpses", they are "dead" towards God.

Hebrew has upwards of 80 named parts of the body but no true word for "body". This demonstrates the underlying unity of the human person, in that although distinguished by 80+ terms and descriptions many are interchangeable in poetry and man is never thought of as a post-mortem anatomy experiment nor a compartmentalised being, but a whole person, body and soul.

Other interesting omissions include:

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Meet the Author
Charles Loder has an MA in Jewish Studies from Rutgers University. His work is in Biblical Hebrew and comparative semitic linguistics, along with a focus on digital humanities. His work can be found on his Academia page and Github.
 
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