Lectionary Calendar
Friday, November 22nd, 2024
the Week of Proper 28 / Ordinary 33
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Language Studies

Aramaic Thoughts

The Peshitta of the Old Testament - Part 6

The table of ages for the patriarchs from Adam through Lamech is repeated here from last week’s column.

Patriarch

Age at Fathering

Additional Years

Total Age


MT

SP

LXX

MT

SP

LXX

MT

SP

LXX

Adam

130

130

230

800

800

700

930

930

930

Seth

105

105

205

807

807

707

912

912

912

Enosh

90

90

190

815

815

715

905

905

905

Kenan

70

70

170

840

840

740

910

910

910

Mahalalel

65

65

165

830

830

730

895

895

895

Jared

162

62

162

800

785

800

962

847

962

Enoch

65

65

165

300

300

200

365

365

365

Methuselah

187

67

167

782

653

802

969

720

969

Lamech

182

53

188

595

600

565

777

653

753

The reader can see a number of things by looking at this chart. The first is that the age of the patriarch at the birth of the named son is inconsistent in the MT, ranging from 65 years for Mahalalel and Enoch to 187 years for Methuselah. On this phenomenon one point should be made. That is, the named son is not necessarily the first-born son, though interpreters often assume that to be the case. The accounts of the later patriarchs in Genesis, however, should lead us to realize that such might not be the case. Isaac, Jacob, and Joseph were all younger brothers, as was David. So the age of the patriarch at the time of the birth of the named son does not necessarily imply that that was the firstborn son. Hence, the inconsistency of the ages should not be seen as a difficulty. Even today, men become fathers at different ages, and younger sons may be much younger than older brothers.

The second thing to note about this chart is that the numbers from the LXX (and the Peshitta) show a relatively consistent drop in the ages of the patriarchs (when the named son is born). With the first seven patriarchs, the age at the birth of the named son is one hundred years greater than in the MT, with the exception of Jared. In a similar fashion in the SP the ages of these same patriarchs is the same as that in the MT, except for Jared, whose age is one hundred years less. In both cases (that of the LXX and of the SP) the result is a regular drop in the ages of the patriarchs at the age of the named son, bottoming out at about 165 (in the case of the LXX) and about 65 (in the case of the SP). That suggests that both the LXX and the SP have deliberately adjusted the numbers they received from the MT in order to make the ages show a consistent drop. The LXX accomplished this by adding one hundred years to the ages of the earlier patriarchs to bring the regular drop in ages in line with the age of Jared. The SP, on the other hand, seems to have retained the MT numbers for the first seven patriarchs except in the case of Jared. This enabled the SP then to retain the regular drop in ages with significantly less changing of numbers than the approach of the LXX required.

The problematic patriarchs are the last two—Methuselah and Lamech. The difficulties caused by their numbers will be examined next week.

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'Aramaic Thoughts' Copyright 2024© Benjamin Shaw. 'Aramaic Thoughts' articles may be reproduced in whole under the following provisions: 1) A proper credit must be given to the author at the end of each story, along with a link to https://www.studylight.org/language-studies/aramaic-thoughts.html  2) 'Aramaic Thoughts' content may not be arranged or "mirrored" as a competitive online service.

Meet the Author
Dr. Shaw was born and raised in New Mexico. He received his undergraduate degree at the University of New Mexico in 1977, the M. Div. from Pittsburgh Theological Seminary in 1980, and the Th.M. from Princeton Theological Seminary in 1981, with an emphasis in biblical languages (Greek, Hebrew, Old Testament and Targumic Aramaic, as well as Ugaritic).

He did two year of doctoral-level course work in Semitic languages (Akkadian, Arabic, Ethiopic, Middle Egyptian, and Syriac) at Duke University. He received the Ph.D. in Old Testament Interpretation at Bob Jones University in 2005.

Since 1991, he has taught Hebrew and Old Testament at Greenville Presbyterian Theological Seminary, a school which serves primarily the Presbyterian Church in America and the Orthodox Presbyterian Church, where he holds the rank of Associate Professor.
 
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